It was another palm to palm, the mana was cathartic, and each was shocked back by the huge mana, floating upside down and flying out. Pen ~ fun ~ pavilion www.biquge.info

After each of them stood still, they didn't know how many rounds they had gone through.

Wen Jiu Taiyi Golden Immortal is at the peak, and the advantage is limited, but it is just a few steps.

Although Cao Lingbao is not as good, he is not bad, and he is a little embarrassed.

"Cao Lingbao, Master Cao, your flesh-body is very powerful, far beyond my imagination!" Wen Jiu adjusted his breath.

Cao Lingbao: "Heh, you're not bad, now you and I have some time to hold on, there is no point in tempting, it's time to move the real means, of course, if your means are the back of the waste, I see that you are foreigners, but you can also accept group attacks!"

"That's how it should be!" Wen Jiu said.

"Presumptuous, Cao Lingbao, you are so daring!"

"Arrogance comes at a price!"

"Woo~~, hee~~"

"Hiss~~"

Cao Lingbao's cannon-style attack ushered in different repercussions among the five people in Nanxian Guzhou.

But the effect is also very good, with the interception of this sentence, Wen Jiu is arrogant and arrogant, as long as Wen Jiu is okay below, they can't do such a thing as a group fight.

Of course, in fact, there are still ways for Cao Lingbao to completely solve the five people, such as the Styx Ancestor hidden on the side, if he is called, the five monks of Nanxian Guzhou who are not good and bad, then it will not be a problem at all.

But since Nanxian Guzhou dared to send someone to find him openly, there must be some purpose, and without understanding this purpose, Cao Lingbao felt that it was better to calm down for the time being, and Nanxian Guzhou dared to send someone to kill the Four Spirits Palace. Then you need to teach the other party a thorough lesson.

Oh, I need to mention again why Nanxian Guzhou didn't directly enter the Four Spirits Palace, but because the Four Spirits Palace has been arranged by Dao Ancestor Taishang a lot of formations, which is very good, and the Taiyi Golden Immortal alone can't crack it at all, so he can only make a fuss in front of the Gate of the Four Spirits Palace.

In this way, the five of them didn't know that they had already made a trip to the ghost gate, and at this moment, the five of them were still thinking differently about Wen Jiu's exclusion of everyone and agreeing to Cao Lingbao alone.

A team of five people followed to gild, Wen Jiu and Lu Feng were golden immortals, and the other three wanted to take the opportunity to find a breakthrough.

The Golden Immortals and the Heavenly Immortals are all major gaps in the Three Realms, and it is natural that their respective positions are also very different, coupled with the hierarchical division of the Southern Immortal Guzhou, it is even more to intercept the living beings from a heavenly moat, separating people to death.

Therefore, when he went out, Hercules Lu Feng scolded Cao Lingbao, and the other three were silent.

What friends, what companions, respect is given by both parties, Wen Jiu's disdainful attitude is because the other party's tall status can't be blatantly hated, and the other three can only secretly scold in their hearts and have a good time.

"Hey, it's a good promise, is there any secret here?, or what is the best way to do it?!"

The enemy agreed happily, but Cao Lingbao was suspicious, and the other party's strength was there, so he had to guard against it.

The so-called knowing oneself and knowing one's opponent, invincible in a hundred battles, Nanxian Guzhou came to the door, obviously doing this, while Cao Lingbao, on the contrary, was much worse, or that Nanxian Guzhou knew very little things.

The characteristic of the cultivation of Dongsheng Tongzhou is to condense the innate gods in the body, and use the innate gods to sit in the cave void, so as to attract the qi of immortality, and then fill in their own heels, and finally succeed in replacing them, and even outing from the blue and better than the blue.

Dongsheng uses such a method, which is really ingenious, very powerful, and very wise.

Xiling Dezhou, the method is relatively simple, along the way to practice is their own relics, from the beginning of the condensation of relics, to the end of the practice to the peak, is still to continue to condense relics.

The relics can be used as their own magic weapons, and they can also be used as Tao fruits, and this kind of wonder is also very good, and it is very mysterious.

The above brief introduction to the situation of the two continents in the east and west shows that the advantages are obvious, and the disadvantages are equally clear.

Let's talk about this situation of condensing gods in Dongsheng Tongzhou, the first problem is the problem of condensing which deity, the second is the question of how much to condense, and the last is the question of whether the condensing deity is released.

In response to the first question, if the chosen deity is a non-righteous deity, or a great deity, then the achievement will be very limited. There are only so many great gods, and this condenses the innate gods, which cannot be repeated with each other, and cannot be repeated, so on the innate path, the rise of the strong people from all sides of the Eastern Shengtongzhou is restricted; to deal with the second question, I will mention a few above, the meaning of the number of gods is nothing more than the problem of potential, if you can condense more, then the natural potential will be great, but here we must first pay attention to a premise, that is, whether the flesh and body can bear it, if it can't withstand the strong behavior, then the wisdom that suffers in the end is oneself and not others; , but these are a minority after all, and many people dare not release the gods in their bodies without revolting, so that many people in Dongsheng Tongzhou will lose a lot of help.

To sum up, there are several major difficulties and shortcomings of Dongsheng Tongzhou, only more will not be detailed.

The same is the case in Xiling Dezhou, the method of condensing the relics is simple, there is no need to imitate the object, as long as the spirit of its own spirit is mixed into the shape of a round orb, but everything has a high and low, the mountains have a high and low, the rivers have a long and short, the relics naturally have their own measurement methods, this measurement method is equally complex, emphasizing the color, size, shape, light and so on of the relics, so as to determine the height and so on.

Well, in this way, it seems to be a freewheeling way, but it's actually embarrassing internally.

Cultivation, mind cultivation, cultivation of the Tao, all kinds of changes, all kinds of changes, without the word of cultivation, the heavens and the universe, if you want to get something without hard work, it is impossible.

Of course, the pay and the harvest are the same, under the hardships of Xiling Dezhou and Dongsheng Tongzhou, as long as they grow up, it must be a great existence, which can be regarded as a repayment to each other.

As for the purpose of the introduction, one is to let everyone understand the practice of the two major continents in the east and west, and the other is to guess the situation of Nanxian Guzhou by analogy, and the side emphasizes the extraordinaryness of Nanxian Guzhou, which needs to be vigilant.

It is precisely in this way that Cao Lingbao is a little suspicious, there is a way that is unknown is the most terrifying, the road of cultivation has always been cautious and cautious, if one accidentally folds the occasion here, it should be more wrong.

Thinking about the hardships and sufferings paid along the way, will Cao Lingbao be willing to die?

This is obviously impossible!