The Du family's Cloud City, the Feng Family's Wind City, and the Law Destruction City, which was previously occupied by the Maitreya Sect and now belongs to the Outer Dao Alliance, are all different from other cities, and this is a real mix of immortals. In addition to the inner city, which is a clear area inhabited by immortals, there are a large number of immortals and mortals living here in the outer city and the border city of the four directions, and walking on the streets here, you may be a person who passes by you is an immortal. This awe of the unknown also makes mortals consciously restrain their bad behavior. As a result, the disguised restrictions make the security here very good, and there are almost no gang forces, and there are only large and small chambers of commerce all over Cloud City.

Among the immortals who are willing to surrender their identities and live with mortals, except for a large number of unqualified scattered immortals, they live in the outer cities and the border cities of the four directions. There are also a lot of Jindan immortals, returning to the void immortals, and several Hedao immortals living in the inner city. That's why they live here. There are three main reasons.

First of all, I don't know if the founders of the city back then did it intentionally, Cloud City, a mortal city, happened to be built on the gathering point of a spiritual vein of Wufu Mountain, plus the overall layout planning of Cloud City by later generations. It makes the qi of the spiritual veins gather and not disperse, making Yuncheng a blessed land that is not inferior to the inner mountain of the sect's forces. For many scattered immortals. That's enough for them to live here.

Secondly, it is the special geographical environment of Cloud City. Since Cloud City is the largest mortal city located between Wufu Mountain and Dazhuang Mountain, it is also the largest gathering place for immortals. This made a large number of immortal transactions such as elixirs and magic weapons in the two outer gate spirit mountains choose to be carried out here, especially after the cancellation of the underworld market, the trading volume here has been in just over a year. The surge has increased dozens of times, so that the Du family has to specifically divide the eastern part of the inner city. Acts as a fairy bazaar similar to the underworld.

The last point, which is also the most important reason why the immortals, especially the scattered immortals, are willing to live here: that is, the Du family will hold a Dharma discussion conference in Dongyu Lake and Xijing Lake every ten years, and announce some of the most excellent cultivation methods and spells to the scattered immortals. For the Scattered Immortals. The superior cultivation of immortal methods is more important than the cultivation of blessed lands and elixirs. At that time, the Du family was the only immortal family force that made the superior Dao method public for free. As a result, a large number of scattered immortals gather here.

It's just that this was originally the most important point for Cloud City to absorb immortals, but it had been broken by the three hundred and sixty immortal stone tablets that had been erected in front of the Bitter Medicine Hall. Although the three hundred and sixty immortal cultivation methods that Xu Changqing deduced from the fragments of the ancient immortal method in the Wantu Stone Forest were restrictive, they were much more clever than the methods disclosed by the Du family. It is comparable to the Uchiyama Tantra of the Great Sect. Even the Du family itself has many disciples who have transferred to cultivate the immortal method here. Originally, the Du Family's Dharma Conference, which was extremely important in the Outer Gate Lingshan Scattered Immortals, also lost its appeal. The conference that was supposed to be held this year had to be cancelled as a result.

If it weren't for Cloud City, there would be two other characteristics to support it. Perhaps there will be more than half of the immortals still living in Cloud City. But even so, there were still many immortals who left one after another after finding a suitable Dao method on the bitter medicine stone tablet. In just a few months, the Sifang Border City has become a pure mortal city. And in the outer city of Cloud City. Except for the eighteen islands of Dongyu Lake and the Xuangui Island of Xijing Lake, where immortals still live, the rest of the places are all mortals, and only the inner city is still the same.

Originally, everyone guessed that the Bitter Medicine Hall had destroyed the original continuation of Cloud City, and the Du family of Cloud City, which was hit the hardest, would definitely find trouble with the Bitter Medicine Hall. But who would have thought that the old master of the Du family, who had already returned to seclusion, would become a believer in the Bitter Medicine Hall. He also highly respected the Bitter Medicine Sutra, and required the children in the family to recite the Bitter Medicine Sutra once a day. In addition to this requirement for the children of the family. He himself attended more than five lectures a month, and sometimes even acted as a lecturer on his recent reading of the Bitter Medicine Sutra. Since the appearance of the bitter medicine more than two years ago. This habit has never been broken.

Due to the preference of the old head of the Du family, the Cloud City Bitter Medicine Hall has become a special existence between the immortals and the immortals, with a transcendent status. Originally, the Cloud City Bitter Medicine Hall was built in the northern border city, but after an immortal sect located between the inner and outer cities joined the Outer Dao Alliance. This sect moved to other immortal cities in Wuyurang, and the original station of its sect was also bought by the Du family with a lot of money, and given to the Bitter Medicine Hall, and the Bitter Medicine Hall was also moved here.

Compared with the main altar of the Bitter Medicine Hall in Wuzhen, the Bitter Medicine Hall in Yuncheng has more of the style of the main altar and the building like a fairy palace. The wide square that can accommodate 100,000 people, and all kinds of rare immortal birds and beasts roaming here, really make the Bitter Medicine Hall more immortal style. Since this was originally the residence of the Immortal Family Sect, it was full of various Immortal Family Formations, and for this reason, the Du Family specially sent some disciples to be in charge of these formations. In case there are any surprises. The lectures held here every three days are held except for the mortals of the outer city. There are also many immortals who come here to listen to the lectures. Or study the stone tablet Taoism. Sometimes even beyond the limits of the square's capacity. As for the old one of the bitter medicine halls. The lecturer of the Cloud City Bitter Medicine Hall did not give up. Instead, a bitter medicine hall was established in each of the other three Sifang border cities, and some preachers were trained and assigned. The current situation of one city and five halls in the Cloud City Bitter Medicine Hall has been formed.

Xu Changqing entered Cloud City from the gate of the western border city, and he did not immediately go to the Bitter Medicine Hall in the outer city, nor did he go to the Floating Cloud Flying Boat Station located in the outer city. Instead, he went straight to the Bitter Medicine Hall in the western border city to attend a lecture evening* held today.

Due to the effect of the various large and small defensive formations that are densely scattered in Cloud City, the mana consumed by immortals to cast spells and magic weapons in the four border cities and outer cities of Cloud City is ten times that of similar spells and magic weapons outside, so unless it is in an emergency. Even immortals rarely cast spells or magic weapons in Cloud City. Along the way, Xu Changqing saw at least twenty immortals of various grades riding horses like ordinary people, which looked quite interesting.

When Xu Changqing came to the Bitter Medicine Hall in the western border city, the square of the Bitter Medicine Hall was already full of people. Some of the immortal believers were unwilling to be in the company of mortals, so they cast spells and stood on the tops of the trees around the square of the Bitter Medicine Hall. It looks quite a novelty.

The preachers of the Kuyao Hall here have already started preaching, and the content is the stories and teachings recorded in the Kuyao Sutra. Judging from the content selection and rhythm of his lectures. He clearly had a great deal of experience in lecturing and fascinated his listeners. When the sermon is over. Everyone spontaneously took out a book of bitter medicine. Under the guidance of the preacher, the general outline of the newly compiled Bitter Medicine Sutra is recited. ,

This general outline of the Bitter Medicine Sutra is some of Xu Changqing's experiences that evolved according to the content of the Bitter Medicine Sutra when Li Yongfeng left a few years ago. At the general meeting of the Bitter Medicine Hall that day, Li Yongfeng made these experiences public. The bitter medicine was compiled into a book by the believers. And according to their own understanding, part of the content is formulated into a general outline. After that, each and every one of the Kuyao Halls replaced the arrangement of the speaker choosing to recite a scripture after the daily lecture meeting with the act of reciting the general outline of the Sutra for everyone, which was much simpler for the mortal believers and the preacher, and for those immortal believers, the recitation of the general outline of the Sutra of Bitter Medicine brought them more effect than the recitation of the Sutra of Bitter Medicine. In time. This creates a fixed ritual. It's just that due to the different understandings of the main lecturers of the bitter medicine halls in each city, the general outline of the bitter medicine scriptures compiled by each bitter medicine hall based on the experience of the bitter medicine scriptures is also different, but all the branches of the bitter medicine halls are based on the complete experience of the bitter medicine hall in the main altar.

In the process of reciting the general outline, a trace of the aura of the Great Dao of Heaven and Earth condensed in the sky above the Bitter Medicine Hall. All the immortals also recited the general outline of the Bitter Medicine Sutra to make their minds and spirits merge and resonate with this Great Dao Qi, and entered a state of cultivation that comprehended heaven and earth, and at this moment, the cultivation effect of these immortals was more than ten times better than ordinary cultivation. When the brief recitation of the general outline was over, this trace of avenue qi also disappeared. All the immortals who were glued to the top of the tree also came to their senses one after another, and their faces involuntarily showed a look of disappointment.

Xu Changqing continued until the end of the lecture. After most of the people left, they walked to the stone tablet hall on the side of the Bitter Medicine Hall Square to see if there was any deletion of the Dao method that he had asked Li Yongfeng to teach. When this bitter medicine hall was first built. The presiding speaker of the Yuncheng Bitter Medicine Hall specially built a large hall as the place where the stone tablets were placed, and three hundred and sixty stone tablets were neatly erected here, and the stone tablets of different shapes were carved according to the different Taoist cultivators. In addition, it is dedicated to the various stone monuments. Some pen, ink, paper, and inkstones were placed. Let those who practice these stone tablets write down their cultivation experience for future generations. In front of all the stone tablets, the most written cultivation experience is those mortal law stone tablets, although these mortal laws have been published for the shortest time, but there are thousands of cultivation experiences related to them. After the lecture session, many mortals would come here to read the thousands of books of cultivation experience here. and exchange recent insights into these Dao teachings. Maybe it's because there are so many mortals here. It's a bit noisy. Therefore, there were not many immortals and demons who came to watch the rest of the stone tablet Taoism, and many of them copied the experiences of some other fellow Daoists by themselves, and then left immediately.

Xu Changqing walked into the stone tablet hall. From the Demon Clan's Dao Law Stone Tablet in turn, I saw the mortal Dao Law Stone Tablet. It felt like an enemy who had come here for the first time, and finally his attention stayed on an old man who was looking through the experience of mortal law. The old man looked no different from an ordinary old man, with gray hair, wrinkled face, a long beard hanging down his chest, and a coarse cloth that looked a little thin, and no one would pay too much attention to him when they saw him. However, this old man attracted Xu Changqing's attention. Because Xu Changqing didn't feel any mana aura from him. But I can vaguely feel this. The old man's body exuded a faint aura of avenue. Obviously, it would only be the Kunlun Supreme Immortal who could have such an aura, but this old man seemed to have some kind of spell and magic weapon, and he was able to completely restrain the aura of his whole body, and even Xu Changqing's divine thoughts could not perceive any abnormality.

Just when Xu Changqing was looking at the old man, the old man also sensed it and turned his head to look at Xu Changqing. Regarding Xu Changqing's strange outfit of short hair and green shirt, he did not show any abnormal expression like the others. On the contrary, when he saw the seemingly ordinary black Qiankun gourd hanging from Xu Changqing's waist, he seemed to recognize him at a glance, and his face showed an extremely surprised look. It's been a long time. He came to his senses. smiled at Xu Changqing. Pointing to the gourd, he said:

"Brother, your gourd is very good!"