In the Yin and Yang theory of soldiers in the "General Essentials of the Martial Arts", there is a very interesting place, that is, "the general's eyelids move, his ears are ringing and deaf, and he is frightened for no reason, and he does not feel that he is in tears, and he is a subordinate who thinks about life and should be guarded against." ”

This sentence is more commonly said, "the eyebrows are beating for no reason, the ears are ringing for no reason, or they are suddenly deaf," and so on, it is possible that the officers and men under his command intend to "commit a crime below", and it is best to be more vigilant......

Well, there's such a guiding principle for this matter...... Zhang Jiashi could only say: "It is better to believe that it exists than to believe that it does not have ...... I think about it too much. ”

......

With the military division, the victory or defeat of the host and the guest, and the time of covering the heavens and people, should be observable.

The home and away victories of Taiyi account for the four seasons of Taiyi, enter 72 rounds, and get seven rounds. It is to use its bureau to calculate the auspicious year of the small tour of 1,937,601, to divide it by the Zhou Ji 360, and to use the second Bingzi Yuan 9 bureau in the Qing Li Jiashen year.

Monthly, Jiashen was built in November before the year, and the 25th Bureau of the Fourth Gengzi Yuan of the Fifth Era was established. Seek the month and count the three elements and six eras, and the day is the same as the hour. Jiazi Jiawu year November built Jiazi, the first period of the month is also Jihai, Jisi, the second period of Jiaxu, Jiachen, the third period of Jiyou, Jimao, the fourth period of Jiashen, Jiayin, the fifth period of Jiwei, Jichou, the sixth era from the first yuan to count it.

Seek the discipline law 60 division, seek the yuan law 72 division, and the surplus is the game. Seeking the method of counting the day and entering the game, to the year of accumulation, multiplying it by the chapter month of 8,126, the chapter year of 652 and one for the accumulation of the month, and multiplying it by the month method of 1,447, and the day law of forty-nine and one for the request.

On the 11th day of the 11th month, the balance of the day is added to one count, and the accumulated day is divided by three hundred and sixty, and the discipline is sixty, and the rest is eight days. and seventy-two of the bureaus, and the rest of the days are the number of the daily bureaus. Ask for it according to law. Seeking the timepiece, take it from the daily count, and the six disciplines of the month are the same. Ask Taiyi to use the four methods of the palace law three, every twenty-four lines of a week, the moon line sixteen gods, the Qiankun heavy calculation, the yin bureau to take the brunt, Gen Xun to stay in the mind, the child years to count Yin retreat. The sun and the moon are calculated from the sky and the moon, to the front of the palace of Taiyi, the number of the lord is calculated, and the third is the fate of the general. Qiankun Gen Xun eight palaces, two palaces, four palaces, six palaces for the six gods, is the number of palaces, there are eight sections between the number of Chen, Xuhai Chouyin Chen has not been declared is also.

Tianmu starts here, and the rest is counted according to the palace. The guest calculates the gods and the palace, and the sixteen gods in the sky and the sixteen gods in the ground are under the eyes of the Lord, which is the calculation of the first attack will be calculated according to the previous destiny for several years, that is, the palace where the guest general is located, and the third because of the general. The counts are measured by the years, the sun, the month, and the time, and the gods and the days and days are determined. The number of the days is determined, the general is counted, and the help is also calculated. That is, when you look at the same palace with Taiyi, the main name is called a prisoner, and the name of the palace or a chen before and after Taiyi is pressed, and the name of the same palace is covered at the beginning, and the name is hit before and after Taiyi. The size will be held hostage before and after the guest or Taiyi Palace.

The size will be from the same palace as the close, then there are guest passes, host passes. When the guest is related, if there is a forest and two tigers, a spring and two Jiao, the qi has prosperity and decline, and the momentum is incompatible, then the five elements of the god in the eyes of the host and the guest will be decided, and the victory or defeat can be seen. If the host and guest get five. and the fifteenth, twenty-fifth, and thirty-fifth are named eight men Dusai, which is not conducive to the rejuvenation. If it is counted as two, the name is omitted.

Jingyun: Send troops to the land, and use the second, the guest will benefit, and the master will benefit. Where the customer counts the long more wins, the short less is negative. If it is long, it will be deep, and if it is short, it will be shallow. Where the army is out, it is advisable to calculate, and the battle array is worth reckoning.

Where there is an ambush, there will be a time for cover. All the strange soldiers will be placed in the place where the guest and the host are killed, and the heavenly eyes will start to attack. Strange soldiers, 100 people use 30 for it. All according to this. Wait for the enemy's convenience, beat the drum and raise the flag, so that the stealing will win. Therefore, it is said that you can know the odds and turn disasters into blessings. If you don't know how to divide and merge, you can't be strange.

Taiyi has the method of raising the flag with soldiers, it is difficult to find subtlety, and now it is returned. If you count eight, you will use a curved array to raise a black flag. Count thirty, use a straight formation, and raise a green flag. Count forty-nine, it is advisable to use sharp, and raise the red flag. Count two or five, use a circle array, and raise a yellow flag. Count seven or six, use a phalanx, and raise a white flag. If you count three tools, five generals will be sent, and it will be beneficial to mobilize the army. However, Wenchang's main eyes are not imprisoned, and the first attacker has no cover, that is, three doors, and five generals. Not straight, under the entry. The introductory algorithm is complicated and useless, and it is not recorded today.

Where Taiyi Tianmu is in the yang, it can be counted as even harmony. Taiyi Tianmu is in the yin, which is strange and harmonious. The yang is said to be Taiyi in the 8349th house, and the yin Taiyi is in the 2761st house. The heavenly eye is yang in the main palace, and the god is yin. Whoever counts the harmony of yin and yang will benefit from the rejuvenation of the army.

Whoever speaks of the host and the guest, the gift of succession, and the righteousness of movement and stillness. Chen Bing is in the wilderness, facing each other, moving first as a guest, and then moving as a master. In the battle of peaceful residence, the first to do things is the master, and the second responder is the guest. If you want to go tomorrow, judge the adversity, first make the master's plan, and then push the customer's plan. If the guest and the host have a good plan, three tools, five generals, yin and yang, and the benefit of the soldiers, the direction will be defeated, the first will win, and the second will lose. If the guest and the host have a bad plan, the three doors are not available, the five generals will not be sent, the yin and yang are not in harmony, the first one loses, and the latter wins. If the guest is lucky and vicious, the guest will be good and the guest will win. The good and the bad will be counted as the victory of the elderly, and the defeat of the short.

Whoever occupies a foreign country will be counted as a guest of the time, and the thief will not come. If there are three doors, five will be haired, yin and yang are harmonious, and there is no need to cover up, and the guest and host will be in front of Taiyi, and what you hear is true. If the thief comes, he will not be a thief: if the number of heavenly eyes turns to the north, he will not come.

Whoever occupies the enemy is credible, he should regard it as controlled by Taiyi. If the order is timepiece, Taiyi belongs to fire in the second palace, and the first attack will be in Wude's gold, and fire is made of gold, and the enemy does not dare to have other intentions.

Whoever occupies the room or not, should look at the thief. If Taiyi is in the first house, then the sixth and seventh palaces are the front and outside, and the eight and three and four palaces are the back and the inside.

Whoever takes up the number of thieves is counted. Sixteen has been on the yin and yang, there will be many, there will be generals. If the fifteenth has been lowered, there will be few prisoners and no generals. The eyes of heaven are on the left, and the captives come from the east. From the West. Bamendu, don't come. If the Son of Heaven patrols and hunts, Taiyi Tianmu is in the age of the fourth dimension. If it is square, it will be in the age of Hai Mao Mu, and the year of Taiyi will be counted as the year of three doors and five generals.

Whoever occupies the truth and hears the truth, occupies the eyes of heaven to cover up Taiyi, hears the facts that are not good, and the good deeds are false. If the three doors have five generals, the smell of auspiciousness is auspicious, and the smell of ferocity is not fierce. If the three doors do not have five generals, they will be fierce when they hear the evil, and they will be unlucky.

Anyone who faces the enemy must always observe the trend of the wind and clouds and observe the feelings of the birds. If Taiyi's Fengyun Flying Bird comes up from the rush, it is urgent to prepare. If the order Taiyi is in the ninth palace Xun belongs to the wood, and the wind and clouds fly from the first palace to belong to the golden Taiyi, the big murderer. If the wind and clouds fly from the master Taiyide and come up, the master wins. If you come from the palace of the general, the host should be in a hurry to prepare for the enemy.

Fan Taiyi is counted as one to four, with the foot soldier in the front, followed by the chariot and the chariot, and five to nine in the chariot and the foot soldier second.

Where the clouds and the five elements follow the sun to the enemy in our army, I benefit. If the black air of the day is on our army, from the south of the north, with the clouds to attack the south, it will win.

Whoever chooses the day and the time, when the day is judged, the plan will benefit the soldiers.

The name of Taiyi God is the sixteen gods, and its year, month, and day are counted from the time of Wudehou, and there is yin and yang. The winter solstice should be followed by the yang bureau, and the summer solstice qi should be followed by the yin bureau. Its yang bureau is ordered by the yang bureau, and the hedging is where the yin bureau Taiyi is located.

Sixteen god names: Shen is Wude, You is Tai Clan, Xu is Yin Lord, Qian is Yang De, Hai is Taiyi, Zi is the landlord, Chou is Yin De, Gen is Hede, Yin is Lu Shen, Mao is Gao Cong, Chen is the sun, Xun is Taihao, Si is Taishen, Wu is Taiwei, Wei is Tiandao, Kun is Taiwu.

Distinguishing the nine palaces Taiyi has the meaning of the palace, that is, the first palace is in the northwest, the second palace is south, the third palace is northeast, the fourth palace is east, the fifth palace is in the middle, the sixth palace is west, the seventh palace is southwest, the eighth palace is north, and the ninth palace is southeast.

The ten essence Taiyi are divided by the number of seventy-two rounds when the year, month and day.

Ten Jing Taiyi are waiting for the wind and rain catastrophe, and the military must know:

One is said to be the emperor, divided by the twenty of the small Zhou method, and the one who is not exhausted is ordered to be martial arts, and the sixteen gods are followed, and the yin virtue and the virtue Taihao Tailing Taiwu are re-stayed, that is, where the emperor is. Yin Qi Lu Shen retrograde.

The second is the emperor talisman, the twenty divisions of the small week, the inexhaustible, the order of the yin master, the sixteen gods, to the landlord Gao Cong Taicheng Tai clan to re-stay a calculation of the outer Mao, that is, where the emperor is located. The sun is upcast, and the sun is reversed.

Three days of time, to the small week twelve division, the inexhaustible, the order of Lu Shen, the twelve hours of the chronological count, that is, the time of the day. Yin rises martial arts.

The four are said to be Taizun, divided by the small Thursday, and those who are not exhausted will be ordered to live in the eight palaces, six palaces, two palaces, and four palaces, and the retrograde four palaces are counted, that is, where the Taizun is. Yin rises from the second house four eight six.

Five said flying birds, decisive flying birds small Zhou Jiu division, the inexhaustible, life from a palace, the nine palaces in the direction of the count, that is, where the birds are. Yin retrograde.

Six is said to be five elements, with the five elements of the small Zhou law five division, the inexhaustible, the life of one palace eight palaces three nine seven count, that is, where the five elements are. Yin rises from the ninth palace 2713.

Seven is said to be eight winds, divided by Xiao Zhou Jiu, and those who are not satisfied are ordered to start the second house, and the nine palaces are counted in the same direction, that is, where the eight winds are located. Yin rises: 876543219.

Eight is said to be five winds, divided by five winds and small weeks and nine, and those who are not exhausted are ordered to start one palace and three palaces five seven nine two four six eight count, that is, where the five winds are. Yin up ninety-seven-five-three-one-eight-six-four-two.

Nine is said to be three winds, with three winds and small weeks and nine divisions, those who are not exhausted, the three palaces are counted as 72615948, that is, where the three winds are. Yin up 738495162. Ten is said to be the number of Taiyi, and the seventy-two divisions of the Taiyi Bureau Law, those who are not exhausted, the number of times from one house and the second number are counted in the prograde manner, that is, where the number of Taiyi is. Yin rises from the ninth house retrograde also.

The ten essences and the gods of Taiyi are in harmony with the main wind and rain, and they are used to rest the news.

The scripture says: The emperor Taiyi is in the mouth of Ziweiyuan Gouchen.

"Star Praise" said: God of the Emperor, the god of all nations. If the emperor is united with Taiyi, the sun will be dizzy and windy. In the land of prosperity, the wind is all over the world. Conjunct in the east, the sun is coronated with strong winds. In the west, the sun halo has clouds. Convergence of the south, dusk. Convergence in the north, gloomy. If the emperor is in harmony with the celestial deity, there will be heavy rain and the sun and moon will change. If the emperor is with the birds, the sky will be cloudy and rainy. If the emperor is in harmony with the heavens, there will be a small gloom. If the emperor is in harmony with the five winds, a swift wind will rise. If the emperor and Taiyi are counted, there will be strong wind and rain.

The scripture says: The emperor Fu Taiyi is also made by the heavenly festival. "Star Praise" said: The Heavenly Festival is an envoy, and there is no doubt about it. If the emperor is combined with Taiyi, the sun will be dark and windy. If it is in the land of Taiyi Wangxiang, there is light rain and small clouds, and there is a strong wind.

If the emperor talisman is in line with the heavenly eye, when the small yin wind, or the sun and the moon change.

The scripture says: The one who is Taiyi in the sky is also the envoy of the chicken star. "Star Praise" said: The rooster crows and waits for inspection. Tianshi and Taiyi are in the land of prosperity. There is a storm and clouds, or it is rainy.

The scripture says: Taizun, the head of Huang Sheng. If it is prosperous with Taiyi, there is a big rain and cold. If it is in the eighth house, the sun is haloed. Conjunct in the sixth house, gloomy and dusk. Together, in the second house, it is very cold and gloomy. Conjunction in the fourth house, sunset. Taizun and the birds are together, and the weather is warm and rainy. Taizun and the emperor are in line, and the sky is cloudy and dusk. Taizun and Tianmu are together, and the sky is cloudy and rainy.

The scripture says: The bird Taiyi, the messenger of Saturn, and the body of the Vermilion Bird. Then the main celestial star has changed. If the bird is in harmony with Taiyi, there will be a strong wind. If the bird is in harmony with the sky, there will be a cloudy wind.

The scripture says: The five elements of Taiyi are also the envoys of the five stars. Its transformation is still the shadow and the shape of it. The five elements and Taiyi are in the land of prosperity, the wind is cold, the clouds are dim, or there is rain. The five elements are in conjunction with the eyes of the sky, there is a strong wind and yin, and the sun and the moon change. The five elements are combined with the eight winds, and there is a light wind and rain. The five elements and the five winds are combined, there is a small yin, and the sun and the moon are changing. The five elements are in line with the emperor, and the wind is dark and cloudy. The five elements are combined with Taizun, the sun and the moon change color, and the small yin. The five elements are in line with the sky, there is a big yin, and the clouds are rising.

The scripture says: The Eight Winds Taiyi is also the envoy of Bi Xing. It is said that there are eight stars, so it is called eight winds. The eight winds and Taiyi are in the land of Wangxiang, and the eight winds of light rain are combined with the five elements, and there is a wind and a dusk. The eight winds are in conjunction with the sky, cloudy, and the sun and the moon change. The eight winds are in line with the emperor, and it is rainy. The eight winds are in conjunction with the stars, there is a great yin wind, and the sun and the moon are changing. The eight winds and Taiyi are in the Yin Palace, and there is rain, and in the Yang Palace, there is wind. The eight winds are in line with the emperor, the sun and the rain. Eight stormy days and stars are combined, there are strong winds, and the sun and the moon are changing.

The scripture says: The five winds are Taiyi, and there are five stars in Jixing, so it is called five winds. The five winds and Taiyi are in the land of prosperity, the sun and the moon have changed, even the clouds do not see the sky, the storm and the rain are combined with the five winds and Taizun, the sky is small and rainy, and the sun and the moon have changed. The five winds merge with the birds, and the wind rises. The five winds are in line with the Emperor of Heaven, and there are strong winds and rains. The five winds coincide with the sky, and the wind is strong. The five winds are in harmony with the sky, the sky is cloudy and the wind is small, and the sun and the moon change.

The scripture says: The three winds, the messenger of the heart star. There are three stars in the heart, so it is called three winds. The three winds and Taiyi are in the land of prosperity, the sun and the moon are dark, and the cold clouds are everywhere. The three winds will be in conjunction with the sky, and there will be a small yin wind. The three winds and the birds fly together, there are stormy clouds and clouds, and the sun and the moon change color. The three winds are combined with Taizun, and the small yin wind. The three winds are in line with the emperor, the little yin. The three winds and the five winds are combined, the sun and the moon change color, and there is a small yin. The three winds are conjunct the stars, the sky is warm and the wind is cloudy, and the sun and moon change. The three winds are in harmony with the sky, and there is a heavy rain.

The scripture says: The number of Taiyi is also the number of five sons and nine hundred and seventy-two innings. The number is combined with Taiyi, and the sun halo and the wind rises. If you count with Taiyi, the sun is dizzy. Count to thirty, and the sun is faint and windy. Count to forty, rainy and yellow fog. Count to fifty, and the sun is faint and windy. Count the heavens and eyes together, and the sun is halo. The number and Taiyi hold the sky, and the rainy day is faint and windy. The number of those who are in the sixth, eighth, and ninth houses with the birds is haloed. The number is combined with heaven and earth, and the sun is haloed. The heavens, ten, earth, and nine numbers are combined with the main plan, and the sun is haloed. The number is equal to heaven and earth, and the number of gales is combined with the Taiyi birds, and the wind is strong.

Tui Hou Ten Jing Taiyi Yunqi Sutra said: often to Taiyi at the beginning of the palace, sunrise, noon, the sun is next to the day, the remaining two days are not waiting; If the clouds are blue, and the day is three or four, it will change in the middle of the day. If the clouds are red, and the day is ninety-two, it will change at noon. If the clouds are white, and the day is counted as six, it will change in the time of Shen You. If the clouds are black, and the day is counted as eight, it will change in the time of the sea.

The scriptures say: Emperor Fu, Taizun, Tianshi, Five Elements, Eight Winds, Five Winds, Three Winds, and Taiyi are in the Yang Palace, then it is sunny and drought, and when they are in the Yin Palace, it is Yin and rain. The yang is yang, and the yin is yin. If the Emperor and Taiyi are in the Yang Palace, the sun will be dizzy and the day will be dark, and if they are in the Yin Palace, the sun and the moon will be dizzy and the night will be dark. The birds and Taiyi are together, and the wind comes down from it: the weather is pure and thick, the weather is windy, the weather is yellow and foggy, the weather is black and red, the weather is cold, and the weather is foggy and rainy. If the clouds are home, they will be clear, and the clouds will be sleepy and sluggish, and the astronomy will be clear. If there is a drought, it will be occupied by the constant sun, and if it rains heavily, it will be occupied by the constant yin. If it is prosperous, it will become fast and fast.

(End of chapter)