readx;? King Cheng of Zhou ordered the sons of the Duke of Zhou, Lu Hou Poultry Father (Uncle Bird) and Qi Hou (Jiang) Ling, to give the people of the Xian Kingdom and the "Yin Six Tribes" to the Bird to enrich the population of Lu Land, and gave him many canonical cultural relics and treasures and ceremonial guards. Pen × fun × Pavilion www. ｂｉｑｕｇｅ。 ｉｎｆｏ

King Zhou Cheng composed "Elephant Dance" to commemorate King Wen of Zhou, and also to pay tribute to Zhou Gong who wrote the lyrics for "Elephant Dance".

In October, civil strife broke out in the Southern Tang Kingdom (Yicheng County, Linfen City, Shanxi), and the Zhou division took the opportunity to destroy the Southern Tang Dynasty and moved its people to Du State (southeast of Xi'an, Shaanxi, surnamed Qi), succeeding Emperor Yao Xianghuo.

In the first month of the ninth year of King Zhou Cheng, King Zhou Cheng asked Taimiao for divination.

Su Shen's clan came to worship, and King Zhou Cheng sent Rong Bo to give Su Shen's tin life.

Tin life, also known as the gift, is a kind of etiquette in the ancient Chinese etiquette system, which began in the Western Zhou Dynasty, and is the reward given by the ancient emperor to the titles of ministers (including official positions), clothing, chariots, coins and silks, etc., and its etiquette is the gift of life. "What is the tin one? What is the fate? ”

The bestowal of the emperor is mainly a reward for the merits, merits, and virtues of the emperor's courtiers, as well as in the event of major celebrations. In the pre-Qin period, the main items given by the emperor were "to increase their clothes, so that they were different from those of the princes." There are nine tins in the ceremony: one is called chariots and horses, two is called clothes, three is said to be musical, four is said to be Zhu Hu, five is called Na Majesty, six is said to be a tiger, seven is said to be a bow and arrow, eight is said to be an axe (that is, an axe) Yue, and nine is said to be a straw (wine made of black millet and herbs). Each of the nine items given has its own specific meaning: "There is a measure of advance and retreat, a moderate walk, a chariot and a horse to replace his steps, his words become articles, his actions become laws, and clothes are given to show his virtue...... His Kangyang is mighty, and he is determined to guard the house, and he is given an axe to make him killed, and his filial piety to his parents is given a mustache to make them sacrifice. ”

The "Nine Tins" in the pre-Qin period were mainly used by the Son of Heaven to commend the moral character and civil and military talents of the princes, which was directly related to the etiquette system established in the Western Zhou Dynasty. When the princes were ordained by the Son of Heaven, they enjoyed special courtesies in terms of chariots, horses, clothing, guards, residences, and sacrifices, or the right to kill and conquer.

When the courtiers accepted the emperor's reward, they had to thank them in return, and the etiquette was generally based on worship, which was relatively simple.

The ancients cherished the gift of the emperor as a special honor. Many bronzes from the Shang and Zhou dynasties were made by the makers (bronze owners) to commemorate the mandate of the Son of Heaven.

year, King Zhou Cheng was ten years old, and King Zhou Cheng ordered Tang Shuyu to be the marquis.

Tang Shuyu, surnamed Ji, named Yu, and whose name is Yu, is the son of King Wu of Zhou, the younger brother of King Cheng of Zhou, and the same as King Cheng of Zhou, was born to his mother Yi Jiang, who was the daughter of Jiang Taigong. Legend has it that Shu Yu's mother dreamed that the heavens said to King Wu of Zhou, "I will let you have a son named Yu, and I will give him Tang." When Yi Jiang gave birth to the baby, he saw that the word "Yu" was written on the palm of his hand, so he named his son Yu.

When the Duke of Zhou was still regent, King Zhou Cheng was still a minor, and one day, he played with his little brother Shu Yu, who had a very good relationship with him, under a plane tree in the palace.

Suddenly, an autumn wind blew, and the leaves on the plane trees fell one after another. After the wind, many sycamore leaves were left on the ground. On a whim, King Cheng picked up a sycamore leaf from the ground, cut it into a "gui" with a knife (held by the ministers when they went to court), and gave it to Shu Yu, saying to him in a joking tone: "I will give you a piece of land, oh - you can take this first!" When Shu Yu heard King Cheng say this, he immediately took this piece of "gui" made of sycamore leaves with joy, and ran to inform their uncle Zhou Gong of the matter.

When the Duke of Zhou was still in charge of state affairs on behalf of King Cheng, who was still a young man, he immediately changed into a ceremonial dress and rushed to the palace to congratulate King Cheng! King Cheng asked puzzledly: "Uncle, why did you put on a ceremonial dress and rush to congratulate me?" In the face of Zhou Gong's congratulations, King Cheng, who had already forgotten all about this matter, couldn't help but be confused, and he didn't know why...... Zhou Gong still explained to King Cheng with a smile on his face: "I just heard that you have canonized your little brother Shu Yu! Such a big thing has happened, how can I not rush to congratulate him?" King Cheng, who remembered this matter, couldn't help laughing and said: "Just now, I was just joking with Shu Yu, not really trying to canonize him!"

Unexpectedly, as soon as King Cheng's words were finished, Zhou Gong immediately put away his smile and said to King Cheng: "No matter who you are, you must put 'faith' first in your speech; Only in this way can you gain the trust of the people! If you always disregard your faith and righteousness and arbitrarily regard what you say as a joke, will you still be qualified to be the son of heaven of a country?" Zhou Gong's words made King Cheng deeply ashamed......

King Cheng of Zhou recorded this at the time, but did not immediately seal Shuyu, because both King Cheng and Shuyu were too young to hold power at that time.

In the third year of King Zhou Cheng's reign, Tang Shuyu was already an adult, and at that time, Zhou had just destroyed the Southern Tang Dynasty, so King Zhou Cheng gave the Southern Tang Dynasty to his younger brother Shu Yu, so Shu Yu was called Tang Shu Yu. King Cheng quickly decided: to canonize Shu Yu in the Tang Dynasty and become the Marquis of Tang, so Shu Yu was called Tang Shu Yu.

King Cheng of Zhou gave Tang Shuyu the surname Jiuzong who defected to the Central Plains from the ghost side, and the historians generally believe that it is the surname of the ghost Fang, and when King Zhou Ping moved eastward, it has been the same column and dynasty as the princes of the other Zhou Dynasty, and gradually merged with the Huaxia people.

The Yue Shang clan came to worship.

Duke Zhou left the eastern capital of Luoyi and went to live in Fengyi.

In the first month of the eleventh year of King Zhou Cheng, King Zhou Cheng went to Fengyi to meet the Duke of Zhou.

Tang Shuyu got a kind of grain with two seedlings and the same ear and presented it to King Cheng. King Cheng ordered Tang Shuyu to dedicate the grain to the Duke of Zhou. The Duke of Zhou accepted the grain and praised the Son of Heaven for the holy order of the grain.

In order to show his respect for the Duke of Zhou, King Cheng of Zhou ordered the Duke of Zhou Ping to manage the eastern capital of Luoyi.

Zhou Pinggong is Jun Chen, the second son of Zhou Gong, and the younger brother of Bo Yu. The Duke of Zhou Ping inherited the fief of Zhou, and his lineage inherited the position of Duke of Zhou (State).

In the twelfth year of King Cheng of Zhou, Wang Shi and Yan Shi arrived in Han.

The territory of Korea is in the northeast of present-day Hancheng City, Shaanxi Province and Hejin County, Shanxi Province. Like Tang Shuyu, Han Hou, the first feudal monarch, was the son of King Wu of Zhou and the younger brother of King Cheng of Zhou.

Zhou Cheng Wang Xi Han Hou ordered.

In the thirteenth year of King Cheng of Zhou, Wang Shi and the Marquis of Qi and the Marquis of Lu met with Xirong.

King Cheng ordered that the future Duke of Lu could worship the Duke of Zhou with the rites of the Son of Heaven, so Lu established the Zhou Gong Temple.

In the summer and June, Lu Gong built the Zhou Gong Temple and held a grand inauguration ceremony.

Since then, the successive monarchs of the Lu State have worshiped Zhou Gongdan in the Zhou Gong Temple, and the Lu Gong (Bo Bird) is on the side.