readx;? The fate of Zhou Houchang, "Historical Records", "Bamboo Book Chronicle", and "Zuo Chuan" all say that Di Xin conditionally released Xi Bochang, and some contemporary people say that Di Xin killed Zhou Hou Chang wisely and decisively. The fate of the two generations of Zhou kings, pen &www.biquge.info amp; fun & pavilion, made Shang & Zhou mortal enemies. While clarifying the internal affairs, Zhou Wangfa, who succeeded to the throne, frequently watched Mengjin in order to avenge his hatred. Prepare for the attack on the big merchants.

However, Emperor Xin accumulated great power, which made King Wu of Zhou very afraid. The first time he watched the army in Mengjin, the princes all said that they could be cut, but King Wu was afraid and excused himself with the excuse that "you don't know the destiny of heaven, and you can't do it"; on the eve of the Muye War, King Wu of Zhou was still trembling and did not dare to fight, and it was Lu Shang who forced him to fight, so he had no choice but to fight bravely.

"Historical Records", "Bamboo Book Chronicle", and "Zuo Biography" all record all this. The hatred of the Great Shang and the fear of Di Xin made the Zhou people desperate to slander and smear their powerful, god-like opponents in order to establish strategic alliances, arouse the common hatred of the soldiers, and alleviate their own fear and panic.

3. Mole

The third main force to discredit Di Xin is a traitor and a traitor. The ranks of "moles" are huge, but they can be divided into two groups of people. One is the god stick. This is the origin of the crimes in the Dixin crimes, such as "fainting and abandoning the sacrifice", "respecting the heavens", "the gods of the Buddha, the ancestors of the temple", "the suburbs do not repair, the temples do not enjoy", "slowly ghosts and gods" and so on. From Emperor Wuyi's teasing of the gods, "leather sac full of blood" to "shoot the sky", to Emperor Xin, in the fourth world, the struggle between monarchy and divine power has intensified. Although after decades of hard work by four generations of Shang emperors, the royal power gained the upper hand and became the dominant force in the reign, the supremacy of the divine power for hundreds of years caused the huge team of gods to be unwilling to fail, and repeatedly contended with the royal power, trying to reproduce the glory of surpassing the royal power in the era of Yi Yin and Wu Xian.

By the time of Emperor Xin, due to the extraordinary strength of Emperor Xin, the gods were shaken and unmoved, so they colluded with foreign enemies to achieve their own goals and became the vanguard of the overthrow of merchants. The ancestral monistic religion, which was once the backbone of the Shang Dynasty, became the main force that shook the foundation of the Shang Dynasty's rule.

One is the rebels within the royal party. This group of people can be divided into two groups. One group is the royal opposition led by the Oriko, Miko, and Bigan. This is a group of victims of the reform of the imperial ancestral rite system. Originally, according to the Shang Dynasty's inheritance method of "brother to brother", this group of people was the closest to the throne. Or especially the neutron, the eldest son of Diyi. Originally, he was the most promising to be the emperor, and during the reign of Emperor Wuyi, there were indeed some ministers who supported Weizi. However, the imperial party led by Taishi supported Dixin. Because Di Xin is a son-in-law. According to the ritual system established by Emperor Zujia, it is based on the inheritance system of the eldest son. First, the eldest son, the second son, the third son, etc., and after the son-in-law, they are arranged in order of age, the eldest son, the second son, and so on. In fact, Weizi and Di Xin are brothers of the same mother, but because when they gave birth to Wei Zi, their mother was a concubine and not a queen, so they were concubines, and when Di Xin was born, his mother was already a queen, so Xin was a concubine. Therefore, the Taishi controversy said, "The son of a wife cannot be the son of a concubine." ("Lü's Spring and Autumn Period"; Wang Zhongfu: "Trial Interpretation of the Reasons for the Fall of Yin Shang") Weizi was unwilling to fail, but he couldn't compete with the powerful Di Xin, so he did not hesitate to sell the country to seek glory, "Weizi Qi, Jiao Qi and Zhou Meng". Therefore, Di Xin's attack and exclusion of the micro family is by no means a mediocre and distant virtuous relative, but the inevitable result of political struggle. And Weizi, Jizi, Bigan, Jiaoqi, etc. are by no means the sages in the mouth of Confucius, but a group of "traitors" who betray the country and the country for personal interests.

The other group was the aristocracy of the Shang Dynasty. The reform of the ceremonial system of Emperor Zujia not only established the inheritance system of the elder, but also abolished the system of aristocratic public discussion in the succession to the throne and major state affairs, so that the Shang Dynasty completely wiped out the last remnants of the chiefdom system, completed the transition from the chiefdom system to the state and the empire, and took a big step forward in the form of the state. When Emperor Wuyi single-handedly suppressed the divine power and consolidated the royal power, the Shang Dynasty truly entered the imperial form. The strength of this group of people in the Shang Empire was so great that it was still strong despite repeated suppression, and as a last resort, several generations of emperors of the Shang Dynasty were trying to use various means to establish their own royal power structure. Emperor Wuding, as the emperor of the Shang Dynasty, was still not allowed to use the technique of "the first emperor to support his dream" to hide his true purpose when he wanted to use the name of the ancient minister. By the time of Emperor Xin, the empire had been divided, between the divine power and the royal power, between the ruling group and the opposition group, between the imperial power and the aristocracy, many struggles had accumulated and it was difficult to return, and the emperor Xin had no one to use, so he had to reuse foreign talents - Fei Zhong, Fei Lian, Evil Lai, etc., and this caused a strong backlash from the opposition party, especially the aristocratic family. Although these two groups of people have different interests, they have the same goal - Di Xin. And Fei Zhong, Fei Lian, and Evil Lai abandoned their clans to help Di Xin, which was not allowed at the time and caused public outrage. Therefore, the "fleeing for the world", "fleeing from the world", "fleeing from the many sins of the Quartet, is worshipping or growing, believing and envoys, thinking that the doctor is a scholar", "nicknamed a sinner", and "using a traitorous businessman" comes from this. And the complaints of the gods, the royal opposition party, and the nobles also became Di Xin's crime: "Fainting and leaving the king's parents and brothers, not di." "Exercising excessively, sowing and abandoning the plough elder", "Worshipping the faith and treacherous four, letting go of the master and protecting the teacher; abandoning the punishment and imprisoning the slave Yanshi", "The Nine Marquis of Gong", "The Marquis of Hue", "Cutting the Bucket", "Prisoner Jizi", and so on.

4. The sons of the Warring States

The fourth type of people who smeared Di Xin were the sons of the Warring States. Out of the need to prove their own views, the pre-Qin princes all "went to the old to make theories" ("Xunzi"), and used history to prove their political claims. This is also the reason why the ancient history of China, which was "made layer by layer", was born in the Warring States period. In order to prove the importance of benevolence and righteousness, the example of Emperor Xin's inhumanity and injustice was cited -- no example could be taken for granted like Su Dongpo; in order to prove the importance of Shang Xian and the use of virtuous, he cited the lesson of Emperor Xin who brutalized the loyal people and destroyed the country; in order to prove the death of the country, he created examples of Emperor Xin "cutting off the shin of the dynasty" and "cutting out pregnant women"; in order to prove the role of preventing micro problems and eliminating gradual progress, he made Di Xin "as an elephant chopstick", and so on. Anyway, Di Xin is already a sewage pit, and it is customary for everyone to imagine all kinds of strange crimes on Di Xin, so what's the harm in pouring more sewage, which has created the "thousand years of accumulation" of the Shang King.

These unscrupulous smears against Di Xin have long aroused doubts and refutations from some people of insight. In the extant classics, the first to point this point out clearly was Confucius's famous disciple Zigong. In response to the phenomenon of smearing Di Xin, Zigong pointed out sharply: Di Xin's inadequacy is not as good as it is. It is a gentleman who is evil and is indecent, and all the evil in the world is returned.