Chapter 4 Fu said auxiliary government

readx;? Gan Pan was one of the ten ministers with more deeds during the Wuding period. Pen @ fun @ pavilion wWw. biqUgE。 info Regarding Wu Ding's courtiers, there are only two people recorded in the history books, Ganpan and Fu Shuo, but Ganpan is seen in divination, called "teacher-like", and Fu Shuo is not seen in divination. There is no word "minister" in the divination, only "small minister", this "small minister" is equivalent to the later minister, and the status is quite high, such as Shang Tang's Xiang Yiyin, whose official position is Baoheng, is also known as "small minister".

There are many records about the division in the divination of the Wu Ding period, and Wu Ding often "ordered" the teacher, that is, "life", that is, to give the teacher the king's order to do things. As:

Zhen: Ling-like. Commander-in-cheek.

"ηœ”" was later pronounced as 沓, which is actually the original text of "ζΆ•", like the shape of tears in the eyes, and is used as the word "" in the divination, which is the same. "Lingshi Pan (曁) 蟌" is to order the master and the Chi to do things together, and the Mo is also an important minister of Wuding. It can be seen that Wu Ding trusts Shi Ban very much, so he often orders him to do things, or work with a certain minister. Or summon to work together with Mo, Hou Xu, β—Ž Zuo and [Wange] to do things for the king.

According to the records in the divination, the main work of the teacher is to "take":

Xin Youbu, Bin Zhen: Take friends like a teacher, no...... Station.

Oracle Bone Divination

Take it like a teacher, and go to Zidun.

Zhen: Don't let the teacher take ...... Yu Peng, Long.

Take it like a teacher.

Wu Chenbu, Bin Zhen: It is taken from the husband like a teacher. No mystery.

Zhen: Don't take it like a teacher.

Chastity is like taking.

Yihaibu, like to take the ...... of many ministers.

Ji Youbu Shell [Zhen]: ...... Order to take the dragon.

Zhen: I want to take a hunt.

Zhen: This is taken from Shiri, and the king uses it.

Zhen: The order is taken.

The question of "taking" is very complicated, some of them are used for the meaning of obtaining, such as "taking fish", "taking cattle", and "taking sheep"; some are used for "marrying", such as "taking a woman" (in fact, taking and marrying are common in ancient texts, and "marrying a woman" is also "taking a woman"); there is a meaning of "leading", in fact, it is pretending to be "fun" or "tendency", such as "taking a bird" or "taking me", which means leading a finch and leading me; some are used as a sacrificial name, which is the later "η„£", Zhao Cheng believes that " The descendants borrowed it as a lance, and the lance was a sacrifice for burning firewood. "Saying": "Hammer, the building blocks are burning." "Poem" says: 'The salary of the hair'. "Zhou Li" uses the fire of the ancestral hall to fire the priest and the order. ”

Among them, the "take" of "Hu to take the general 獣 (hunting)" and "the general to take the minister" should be the meaning of leading, that is, to lead the hunting in a certain place and the general to lead the minister, here "take" is probably used as "fun" or "tendency". Other "take" is suspected to be the meaning of obtaining, should be a teacher to these places to collect tribute, in ancient times called the endowment as "take", "Xunzi Fuguo": "its goods and wealth to take and count also", note: "take, said to be endowment also". Among them, Atsu, Fu, Ryu, and Shiri are all place names or country names. To take it from a certain place is probably to go to a certain place to collect taxes or tribute, so it is said that "the order is taken", and "taking" means "taking", that is, obtaining something and sending it back. Among them, "to get friends" should be to get friends.

Shi Pan also often "came" or "Zhi" people, and these people were probably people gathered from other places. As the divination says:

Zhen: A teacher is like a teacher.

Like a teacher.

The division is like a person in the north of the Dianci.

"Come to people" is to bring people, "Di people" is the meaning of convening and brought, the first article says that the teacher brought people from the place, the third article says that the teacher summoned and brought people to the "North Dian Ci", "Di" is the name of the place, that is, the later Zheng, "Ci" is the place where the army is stationed, "North Dian Ci" should be in the army camp north of the Dien, and there is also a clause in the divination that says "the division is in the second place of the Dian ("Collection" 7364), which is to say that the division is in this place to summon the people to be stationed in this place. Divisions bring people to replenish the source of troops or change defenses.

Divisions also participate in the war, but there are not many words in this regard, such as:

Zhen: Hu [V] tribute.

Zhen: The Master is like a ......

The first is that the king ordered the tributary side to be attacked, and the tributary side was the main enemy state of the Yin Shang, which was later known as the Xuan Li. The second one is incomplete, and I don't know what kind of country it is. Before the Shang Dynasty's expedition, there was often a practice of "爯 (called) book", such as the divination saying "Yi Mao Bu, fight for chastity: Lan η΄‚ηˆ― book, the king compares the earthwork, and receives it (blessed)." Zhao Cheng explained: "It is said that the general of the Shang Dynasty, Lan Zhang, will be blessed by God as the forerunner of the Shang Dynasty to conquer the earthwork." The Zhou Dynasty's conquest of the guilty princes must be severely condemned, and the ancients called it 'the crime of resignation'. The Shang Dynasty's book of cutting down earthworks may be similar to this. And the teacher also has a "book" thing, such as:

Chaste:...... Divisional ...... Register of Trade Titles......

This may be the teacher's book for a certain expedition, but unfortunately the divination is incomplete and I can't know the details.

Oracle Bone Divination

The division also participates in field hunting activities, such as: ε€θˆ¬δ»€η”°θ£•εˆ.

It is like a field and a merger.

Chestnut hunting.

However, it seems that there are not many field hunting activities that the division participates in.

At the same time, Shi Pan also paid tribute to the Great Shang, such as:

Geng Xubu, Zhen: Fan Jiadi.

Zhen: Ordinary family.

"Home" is the shape of pigs raised in the house circle, and "Jiaqi" should be pigs (pigs) raised as tribute as a teacher.

Bu, Binzhen: He (Shang Congri) Ke like a work show, θŸŒε–ζœ‰ (δΎ‘)......

Work is tribute, and it also means to offer, which is a tribute sacrifice, and the cockroach is used to sacrifice someone. In addition, the oracle bones used for divination were also paid tribute to the Great Shang:

General into four.

General into ten. Contend.

Zhen: Ling into the twenty. Rushing, teacher-like. December.

This is an oracle bone used for divination by paying tribute to the Great Shang as a teacher, and the diviner (Zhenren) who received it at that time recorded the number of people and the number of people who paid the tribute. The "fight" in the second article is the famous divination official in the Wuding period, this is to say that the master paid tribute to ten tortoise shells, and was received by the divination official, so the word "fight" was engraved at the end, which is the signature of the divination official. The third is the matter of Zhen asking Chong to pay tribute to twenty oracle bones like a teacher.

According to the above divination, it can be known that there are indeed many division-like duties, many activities participated, and he ran for the king of Shang, and was a close minister of the king of Shang, Wuding. Hu Houxuan said: "Therefore, those who know that they are close to their ministers, they are like teachers, and they are like teachers and misfortunes, or they are like teachers, or they are like teachers, or they are like teachers, or they are like teachers, they are like teachers, they are like teachers, they are ”

In the mind of the Shang king Wu Ding, his status is very important, so he is also very concerned about him, and the common diviner in the Wu Ding period is not "no disaster" or "it has a good time":

Xin Sibu, Bingzhen: What is the difference between the dead and the dead?

Wu Wu Bu, Gu Zhen: Ordinary Correspondence and Death?

Zhen: What is the reason for it?