readx;??

The development and popularization of human anatomy was limited in ancient times for many reasons, but more importantly, few people at that time would want to be exposed to such things that were difficult for them to accept. Pen | fun | pavilion www. ｂｉｑｕｇｅ。 infoPlease search for the most complete! The fastest updated novel

Zhang Jiashi remembered mentioning a more interesting thing in the Qingyu Lingshu, that is, it is said that during the period of the Five Dynasties and Ten Kingdoms, there was a feudal town Jiedu envoy who planned to study the condition of the human body, but after many times selecting the corresponding personnel to carry out this work, he finally got the result of failure. And these personnel are not lacking in veterans who have survived a long battle on the battlefield, and even butchers for many years. But in the end, none of them were able to satisfy the feudal town in this respect. In the end, the result of this thing is a no-brainer.

Zhang Jiashi did not agree with this statement recorded in the Qingyu Lingshu, for him, at that time, few people were able to have their own opinions and ideas on human anatomy, and even accepted the existence of people in this way, which was a relatively normal thing. But why people like a festival envoy want to do this, Qingyu Lingshu didn't explain the reason, and secondly, Zhang Jiashi himself didn't agree with this statement too much.

In the past few years, Zhang Jiashi has not thought about developing the theory of anatomy into his own system, but Zhang Jiashi still encountered corresponding problems.

The provenance of the body is one aspect, and the question of the preservation of the body is another.

The provenance of the corpse and the preservation of the corpse are in fact mutually reinforcing. If the corpse can be preserved for a long time without too many problems, then its origin can be more effectively guaranteed.

But in terms of the current situation, Zhang Jiashi does not think that it is easy to do this.

Although the embalming technology of corpses can be said to have existed from a long time ago, this can be regarded as a conscious behavior produced by the development of human society to a certain historical period.

The ancients believed that the tomb was another place to live in the underworld after death, so in order to ensure that they could continue to enjoy the glory and wealth of their lives underground, they attached great importance to the construction of the tomb and took certain measures to protect it. For the preservation of the corpse, it is an important measure to ensure the shape, so the embalming treatment in the tomb also includes two factors: one is the embalming of the corpse, and the other is the treatment of the coffin used to preserve the corpse.

Later generations divided these corpse embalming techniques into eight situations.

Immediate bathing and disinfection after death:

This point is mainly the embalming method of the female corpse unearthed from the ancient tomb of Mawangdui in later generations: in order to keep the corpse intact, the ancients first bathed before entering the burial after death, first bathed the corpse with fragrant soup, and then scrubbed it with wine. This custom originated very early, as early as the Eastern Zhou Dynasty. Xiao Zongbo, the official in charge of the rituals of the Zhou royal family, had two kinds of servants, Yu and Naked, the former using tulips to make soup and black millet to make wine, and the latter to bathe corpses with fragrant soup and millet wine.