readx;? The meaning of the moon, the "six relatives palace" mentioned in the previous sentence specifically refers to the female relatives have a bad influence, or female relatives often find men trouble, in fact, it is derived from the "moon, y also", the ancients also said "y, female also", if you want to get married, your parents do not agree, men are under a lot of pressure, if you get married, it is difficult to reach the peak at work, it is said that women with orange stones, men with shadow stones can be resolved. Pen ~ fun ~ pavilion www.biquge.info

Ziwei Doushu (Moon Sha) is a kind of astrology, and it is also one of the traditional Chinese physiognomy, because it is named after the Ziwei Star as the head of the stars in the system. It is believed that the astrological aspects of a person's birth determine a person's life, that is, the fate of a person, and that various stars that appear in a certain order have a specific impact on the fate of the corresponding person, so the analysis of the astrological aspects at the time of a person's birth can determine the quality and chronological order of the person's own fate.

2: Feng Shui was formally established through Yu Shun's "Lianshan Yi" and later Shangjia Micro Creation "Gui Zang Yi" to form specific selection methods and algorithms. The algorithm of Ziwei Doushu was also completely set, and it has not changed since.

In the autumn of 1899, Wang Yirong discovered the oracle bone inscription, and later searched for it through antique dealer Fan Weiqing and others, and collected more than 1,500 pieces in total. These include 86 volumes of "Lianshan Yi" and 92 volumes of "Returning to Tibet".

Nangong Tangerine, a Japanese teacher who came to China, selected 27 volumes of "Lianshan Yi" and 23 volumes of "Guizang Yi" at the price of 1 tael of gold per oracle bone, purchased them and shipped them to Japan. The rest of the "Lianshan Yi" and "Gui Tibet Yi" were broken, burned, or made into pig feed due to the war and the cultural revolution after liberation, but none of them remained.

Because of the 27 volumes of "Lianshan Yi" and the 23 volumes of "Returning to Tibet", Japan has entered a superb period of purple microstar research. Master Zhuying, a disciple of Nangong Tachibana of the Yang Master, published 2 volumes of the 27 volumes of "Lianshan Yi" and 4 volumes of the 23 volumes of "Guizang Yi" in his "Oriental Experience".

In March 1993, the "Return to Tibet" was unearthed from the Qin Tomb of No. 15 Wangjiatai in Jiangling, Hubei Province, which was called "Return to Tibet" by Wangjiatai Qin Jian, which restarted the upsurge of Chinese research on Ziweixing after liberation. The unearthed Qin Jian's "Returning to Tibet" is part of the 6th volume, 2nd volume, and 7th "Zheng Mu Jing" in the "Returning to Tibet". There has been a major breakthrough in the study of China's "Return to Tibet". Many scholars in my country have become the dominant Ziweixing or Feng Shui masters by studying part of the content of the "Zheng Mu Sutra".

At present, only these contents are the few volumes of "Lianshan Yi" and "Guizang Yi" that have been preserved. "Lianshan Yi", "Guizang Yi" and "Zhou Yi" are equally famous, representing the different Yi studies believed in by the Xia, Shang and Zhou dynasties. In the "Three Character Classic": there are mountains, there are treasures, and there are Zhou Yi. That is, three easy.

Chonghua worked hard in Lishan (Lishan), and the people of Lishan were able to push each other to give up the land.

"Historical Records: The Records of the Five Emperors" said: "Shun cultivates the mountains, and the people of the mountains give way." Zheng Xuan of the Eastern Han Dynasty said that Lishan is in the east of the river. This Hedong is Shanxi Yongji (ancient Puzhou), Han is Hedong County, Zheng Xuan is the Eastern Han Dynasty, and the historians think that Zheng Xuan Hedong is this. "The Classic of Mountains and Seas: The Classic of Zhongshan" records: "The head of Boshan is called the mountain of sweet dates." ...... Twenty miles to the east, it is called Li'er Mountain. "Li'er Mountain" is Lishan, in the south of Puzhou today. Those who have passed through the clouds and children speak slowly. Li Daoyuan's "Notes on the Book of Water" Duyun: There are mountains in the south of the county, which is called the historical view. Shun's cultivation is also. Li Daoyuan commented on Lishanyun in other places: "The rest of the case is not close to this will, and it is possible to spread doubts, and it is confirmed that it is not true." Encore fake wood has a different name, attached to the special name of the mountain, and forcibly attracts Dashun, that is, Bining soil. ”

Lishan, in the south of Yongji City, Shanxi Province, in the west end of the Zhongtiao Mountain, Ruicheng County. Yongji Lishan is the earliest Lishan recorded in ancient books.

Fishing and hunting in Razor, the people of Razor can push the position that is convenient for fishing.

Lei Ze is Guanshan Tianchi. Longshan Mountain Range, also known as Liupan Mountain, Liupan Mountain is the source of the water, and the water flows into the Wei River. Therefore, the ancients also called Longshan Mountain or Shan Mountain. It is also written as 丱山, mistaken for Guanshan. Guanshan is also known as Wu Mountain and Wu Yue in ancient times. In "The Great Wilderness East Classic", it is said that Lei Ze is in the west of Wu, which should be the west of Wuyue. According to this research, the archaeologist Mr. Fan Sanwei verified that the west foot of Taomu Mountain in Zhuanglang, Pingliang District, Gansu Province is Lei Ze.

Pottery was fired on the banks of the Yellow River, and daily miscellaneous products were made in Shouqiu (present-day Qufu, Shandong), where there were no defective products at all. Do business in the area of Dunqiu and Negative Xia. Because of his noble character, he has great prestige among the people.

Zhufeng, Dunqiu, and Negative Xia are all near Lishan, about 5 kilometers apart. Later, with the continuous migration of Shanxi people represented by Hongd County, these place names appeared in Lishan and Leize in Shandong, and Dunqiu in Henan. But judging from the natural conditions at that time, it was impossible to make a deal so far from home.

People were willing to live close to him, and in two or three years they gathered into a village.

At that time, the leader of the tribal alliance, Di Yao, was very old and wanted to choose an heir, and the four mountains unanimously recommended Shun, so Yao called his two daughters (who should be great-granddaughters) and nine sons (who should be great-grandsons) over and asked them to see what was going on with him up close.

Chonghua did not act flatteringly because of their status, but let them lower their noble hearts and live in their homes by the river (gui, gui).

He is more cautious in doing things at home. Under his influence, Yao's two granddaughters did not dare to treat Shun's relatives arrogantly because of their noble birth, and they were very particular about being a woman. Yao's nine great-grandsons are also more sincere and loyal.

With the help of Yao's descendants, Shun became the leader of the Youyu clan.

Yao gave Shun a set of fine kudzu clothes, a harp, a storehouse for him, and cattle and sheep.

He was very jealous of his wealth, wanted his second son to become the leader of the Yu clan, and coveted the wealth given by Emperor Yao. So he came up with a plan: let Shun climb high and repair the barn with mud, and when Shun went up, he set fire to it from below.

Shun protected himself with two hats, jumped down like wings, and escaped, so that he could not die.

Later, Shun asked Shun to dig a well, and when Shun was digging a well, he dug a secret passage in the side wall to the outside. Shun dug deeper, and the elephant poured soil down to fill the well, and Shun went out through the secret passage next to him and escaped again.

The elephant was very happy, thinking that Shun was dead. The elephant said, "I was the one who came up with the idea. Xiang divided Shun's property with his parents, and said, "I want the two daughters that Shun married Yao, as well as the qin that Yao gave him." Let the cows, sheep, and barns belong to their parents. So he lived in Shun's house and played Shun's harp. Shun went to visit him when he returned.