Chapter 14: The Vedas

readx;? The Vedas, also translated as the Vedic Sutras, the Vedic Sutras, the Vedic Sutras, the Vedic Sutras, etc., so there are now two religions before Brahmanism in some modern sources: Vedic and Vedan. www.biquge.info This is a false rumor, because Vedic is actually another name for Vedic religion.

The Vedas are the most important and fundamental texts of Brahmanism and modern Hinduism. It is the oldest documentary material in India and the oldest Vedic Sanskrit historical material. The main genres are hymns, prayers and mantras, which have been passed down orally by Indians for generations and have been collected over many years. "Veda" means "knowledge", "revelation". Written in ancient Sanskrit (the main script of the Aryan civilization and later the main script of the Elamite civilization), the Vedas were the foundations of Indian religion, philosophy and literature.

It includes a number of specific scriptures, and the usual sayings include the "Four Vedas", which are:

1 Rig Veda (?) [i.e., "Praise and Recitation"],

2 The Sama Veda (sā) [i.e., the "Song of the Ming Treatise"),

3 The Yaju-Veda (i.e., the "Treatise on Sacrifice"),

4 The Adaba Veda (i.e., the "Theory of Calamity"].

In addition to the four Vedas, the Vedas in the broad sense include the Bhagavad Gita, the Upanishads, the Forest Book, and the sutras that explain the four Vedas.

In addition, there are excerpts from the Vedas, also known as the Vedas, which are 6 ancillary disciplines related to the study of the Vedas:

1 Fork Theory (Phonetics);

2. Interpretation (phonology);

3 Viyakarana (grammar);

4 Nerodotus (etymology);

5. Theory of Vertical Sand (Astronomy);

6. Theory of Catastrophe (Rituals).

These six disciplines are scattered throughout the Vedic texts themselves, and some are discussed in special books. The Vedas in the broad sense are also known as the "Vedic literature"

Among them, the four Vedas plus the Bhagavad Gita and the Upanishads are collectively known as the six Vedas.

Of the four Vedas, the Rig Vedas are the oldest and most primitive, and the last three Vedas are its derivative works, which were written one after another. The Divine Comedy of the last three Vedas is either a retelling of part of the Rig Veda or a development based on it. The Vedic Divine Comedy has long and short songs, and the long song is a song with many verses. A short piece is a song with a few verses or only one verse. Most verses consist of four verses, and a few make up three verses. The Rig Veda is in 10 volumes, with 1,028 divine comedies and a total of 10,552 verses. The two volumes of the Sama Veda, which is basically a collection of verses from the Rig Veda, are all but 75 of the 1549 verses in the Rig Veda. "The Night Rou Veda" is divided into two episodes, "The Black Night Rouveda" and "The White Night Rouveda", "black" means that the text and the commentary (Sanskrit) are indistinguishable, and "white" means that the text and the commentary are clearly distinguished, and the rhyme and prose of this book are mixed, and its prose part is a precedent for the Sanskrit prose genre. The Ajphava Veda is in 20 volumes, with 730 divine songs and 6,000 verses. Most of the Divine Comedy of the first three Vedas are hymns and hymns to pray to the gods and worship the heavens, and the Divine Comedy of the Ajva Veda is the development of the mantra part of the Rig Veda, which is mostly mystical witchcraft, auspicious and evil spells, and has scientific ideas and ancient Indian medicine, which originated here.

The Rig Veda, which means "poetry of wisdom". A collection of more than 1,000 poems, which are dedicated to the Aryan gods. The poems go from the extremes of awe and meditation to earthly life, expressing feelings of joy and contentment. The vivid and colorful language describes the earth-shattering deeds of Indra, a "man of thunder" who "split the belly of the mountain" and made the water rush out. A beautiful and honest hymn asks for the blessing of the goddess of the black sky, for her radiance can "drive away darkness." These fine poems vividly depict life in the early Vedic era. From these psalms, there are also descriptions of the Aryans. In 6005 BC, tribes of Aryans appeared in Punjab in the middle and upper Indus River, calling themselves Aryans, meaning "noble-born". The Aryans said that the natives were black and "noseless" and called them "mleccha", which means barbarian, or "dasa", which means enemy. As in the Vedic literature there are many fragments describing the war of the Aryans against Dasa.

The four Vedas, especially the Rig Vedas, are mostly myths and hymns to the gods, but they are also rich in the "germ of thought" of human childhood. The first seven volumes of the Rig Veda are mythological cosmic compositionalism, polytheism, pantheism, and the homomorphism or homogeneity of gods-men-gods-animals-gods. From Book 8 onwards, there is a gradual transition to monotheism: at the same time, Vedic philosophers begin to philosophically inquire into the nature of the universe and the nature of man. They expressed their own opinions, and some of their views are still fundamentally philosophical issues to this day.

Ontology Theory:

In the later period of the Rigveda, theologically there was a transition from polytheism or pantheism to monotheism and scepticism, and philosophically from pluralism to monism and dualism. At this time, many different or opposing views of the ontology of the universe emerged. Some Vedic philosophers believed that a single god (the begotten god or Brana) created the universe, others believed that the universe originated from matter, and some held a "dualism" that recognized a single god (the begotten) as the subject of the universe and that the universe was originally the material element, water. The views in the Rigveda, Volume 10, Song 82, Ode to the Creator are a prime example of this opposing dualism:

Before the heavens, before the earth,

before the heavens, before the non-heavens;

What is the womb, the water bears first,

There are all kinds of gods, and they appear in it?

You don't know, he creates a crowd,

There is another thing, in your body.

......

The author of this divine comedy is the earth Youzi immortal. On the one hand, this immortal said that the great god of the Creator existed before heaven and earth, before gods and non-gods, meaning that the universe itself has no beginning and no end, and is absolutely unique; on the other hand, he believed that all things originated from water, not from the abstract creator God, and said, "Whatever is hidden, water inherits first." In this case, the "fetus" is the embryo or fetus. This is the birthplace of the universe, the womb of all gods, the womb of all beings, that is, the birth of the subjective and objective worlds. This wonderful womb of creation was originally conceived in "water" and matured by water. "Water bears first" implies that water is the origin of all things. Because of the contradiction between the first and the second, another Vedic philosopher, the Son of the Immortals, raises the question of whether the Lord of all things is God or not, in Song 121 of the same volume. This contradiction reflects the fact that the Rigveda philosophers are torn between the two views of spiritual primacy and material primacy on ontological issues.