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Normally, Han Yi has a good impression of the Buddha Realm, after all, the Fighting Saint Buddha is a person from the Buddha Realm. Pen % fun % Pavilion www.biquge.info

But Dou Shengfu Buddha also said back then that the grievances and entanglements between him and the Buddha world have turned into dust.

Back then, he was personally arranged by the King Buddha of Jizo to enter the Great World of Kyushu, but he did not expect that after entering it, he died in the Great World of Kyushu, which also has the responsibility of the King Buddha of Jizo.

Therefore, the Fighting Holy Buddha has a grudge against the King Buddha of Jizo in his heart.

Han Yi can also be regarded as half of the disciple of the Fighting Holy Buddha, since the Fighting Holy Buddha is half of the person who is opposed to the Jizo King Buddha, he naturally has to be opposed to the Jizo King Buddha.

"These people have a murderous aura in them!" the Death Lord scanned the entire Zen Sect.

The people of Zen Buddhism were all killed.

The Death Lord scanned the entire Zen sect very strictly, and he would never allow anyone to be spared.

This is responsible for the ghost world.

Even if no one outside knew the identity of the Death Lord, only Han Yi knew the identity of the Death Lord.

"What is this?" Han Yi suddenly discovered that in the middle of the Zen sect, there was a statue.

"It's !!"

The Death Lords were a little surprised.

It turned out to be a totemic statue.

"This is the mount of the Jizo King Buddha!" Han Yi said quietly.

In the "Way of Eternal Life", there was a special talk about the mount of the King Buddha of Jizo, and the mount of the King Buddha of Jizo is called Di Ting, which is an ancient divine beast.

Moreover, after the Jizo King Buddha took control of the Buddha realm, Di Ting also followed the rising tide, and in the first few years of the Jizo King Buddha's departure, he actually became the actual controller of the Buddha realm, and even turned himself into a totem of the Buddha realm.

If it weren't for the last move by the Buddha of the World's Freedom to clear his power from the Buddha Realm, perhaps Di Ting would still be the real controller of the Buddha Realm now.

Han Yi quietly recalled that when he was in the Great World of Kyushu, the Buddhist and Taoist sects also had some rumors about Di Ting, but more often than not, Di Ting existed as a holy beast and became a totem and holy object.

The legend is that the Jizo Bodhisattva is the mount, and his original body is a white dog, because the Jizo method is based on filial piety, and the dog is loyal, just like the lion of Manjushri shows wisdom, and the white elephant of Puxian shows the great line, and the truth of the Jizo listens to the loyalty of the heart.

"The Book of Songs: Xi Sang" cloud: "The center hides it, and when will it be forgotten." This is used to express the essence of the heart.

It is believed that in the last years of the Tang Dynasty, the 24-year-old Kim Qiaojue, the prince of ancient Silla (present-day Han), saw through the red dust, brought a white dog to China in the sea, and cut his hair to become a monk.

The white dog accompanied Jin Qiaojue all the way to a bumpy road, Zhuo Xi Jiuhua. In the 75 years of common penance, the white dog and Jin Qiaojue have been with each other day and night, turning evil into good fortune everywhere. On the 30th day of the seventh lunar month in the tenth year of Zhenyuan (794), Jin Qiaojue sat down, and the white dog also rested.

Three years later, Jin Qiaojue's body was opened, and he saw that his face was like life and his bones were like golden locks.

According to the Buddhist scriptures, it is said: "The Bodhisattva hooks and locks, and a hundred bones roar!"

Everyone sighed for Jin Qiaojue - Jin Qiaojue is the incarnation of the Bodhisattva of the earth, so the temple was built and even the white dog was enshrined. Jin Qiaojue was recognized by Buddhism as the embodiment of Jizo Bodhisattva, called Jin Jizo.

This sacred dog is also known as a sacred dog by Buddhism because it is Jin Qiaojue's token, love, pet and talisman. Later generations are more dependent on the truth of the gods and dogs to listen to the Buddha's teachings, understand human nature, avoid evil, and regard it as a symbol of auspiciousness.

It is said that good listening has the ability to "sit on the ground and listen to 800, lie down and listen to 3,000", also known as "listening to the ground", and "ground" contains the meaning of the heart. For example, the Tibetan Tibetan praise cloud: "Ji Shou is pure in nature, and the Buddha is full of great mercy."

Therefore, those who can listen with their hearts are "good listeners".

Earth hearing can discern the voice of all things in the world, especially good at listening to people's hearts, can take care of good and evil, and listen to the good and the foolish. In Buddhism, the two truths of truth and mundaneness represent the teachings of Buddhism in the world and out of the world, so "listening to truth" has the intention of listening to the meaning of the true Buddha's teachings.

In Buddhist scriptures, there are often words and phrases such as "listen to the truth, listen to the truth, and think about it well". Later, Di Ting became the treasure of Jiuhua Mountain, regarded as a symbol of auspiciousness, and its image was also greatly changed, gathering all the Rui elephants and becoming a tiger head, a single horn, a dog ear, a dragon body, a lion tail, a unicorn foot of the beast.

In short, the unicorn shows the power of judgment, such as Confucius in the Analects of Confucius believes that Zilu is the same, "a piece of words can break the prison". The dragon body table is auspicious, the tiger head represents wisdom and bravery, the dog ear table is good at hearing, the lion tail table has patience, and the unicorn foot table is flat and stable, and the good is the treasure.

Legend has it that listening to the truth can distinguish all the good and evil in the world, the wise and the foolish. Before the Fighting Holy Buddha failed to become a Buddha, the six-eared macaque was once found pretending to be the Fighting Holy Buddha, and when the two went to find the Jizo Bodhisattva to distinguish the true from the false, they were distinguished by his mount "Di Ting".

The six-eared macaque turned into a fighting holy Buddha, and the heavens and people could not distinguish it, and the two of them fought and made trouble in the underworld, and the ten great Hades could not distinguish it. The Netherworld Sect Master, the Jizo King Bodhisattva, then asked Di Ting to distinguish it, and Di Ting immediately fell to the ground, and said to the Jizo Bodhisattva: "Although there is a strange name, you can't say it to your face, and you can't help capture him." Jizo said: "What if you say it to your face?" Di listened to it: "Speaking to your face is afraid of the evil hair of the goblin, disturbing the treasure hall and causing unease in the underworld." He also asked, "What can't help capture?" Di listened and said, "The demon spirit is no different from the fighting holy Buddha." How much mana can the Nether God have? Jizo said, "How can you get rid of it like this?" Di listened to the words: "The Dharma is boundless." ”

From this, it can be known that the truth is able to listen to the ability to break the prison, and the six-eared macaque was finally subdued by Rulai, and was beaten to death by the fighting holy Buddha.

Therefore, now that Diting appears here, it means that this is not the orthodoxy of the Buddha realm, but the lineage of the King Buddha of the Earth.

And it's not the orthodoxy of the King Buddha of Jizo, because what they worship is the totem of Diting.

This is enough to show that perhaps these people are these disciples of the Buddha realm left by the benevolent heart of the Buddha of the King of Freedom in the world back then.

"Is this totem really that powerful?" Han Yi looked at the Death Lord curiously.

The Death Lord has been explaining to Han Yi some grievances between the Ghost Realm and the Buddha Realm.

After hearing this, Han Yi couldn't help but be a little curious, after the Death Lord saw Di Ting's holy icon, he was a little excited, and at the same time a little shocked.

"Isn't it just a holy icon?" Han Yi said disdainfully.

"Mr. Han Yi, don't underestimate these icons, as a super powerful icon, it is very likely to communicate with their deity, the longer the worship, the greater the probability of the icon's appearance, judging from the golden light outside Zen Buddhism just now, maybe it is the role of this icon!" said the Death Lord slowly.

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