readx;? The expedition was beaten and returned, and the people's livelihood was resentful. Pen × fun × Pavilion www. ｂｉｑｕｇｅ。 info Immediately after that, a rare natural disaster struck, and the vicinity of the royal capital was a wreck. He was terrified, believing that the heavens were punishing him, and he was always afraid that the gods would come to claim his life.

In the twenty-fifth year of King Zhou Yi, King Zhou Yi died in fear and was buried in Biyuan after his death. The history books say that "gentle and virtuous say Yi", so he is called King Zhou Yi.

During the reign of King Yi of Zhou, the Zhou Dynasty began to embark on the road of decline, and the land of Gyeonggi was invaded by Rongdi several times, so that the "Historical Records" recorded: "When King Yi was king, the royal family declined, and the poet made a stab." However, instead of making progress, King Yi of Zhou adopted a passive attitude of retreat, and simply used the relocation of the capital as a means to save the fortunes of the country, which further dealt a blow to the ruling class of the Zhou Dynasty, seriously damaged its relevant interests and dignity, and exacerbated the contradictions within the ruling group. "In the life of King Yi, there is no festival in the prosperity of the house, and the orders are from time to time, and the Huhu clan cannot share their duties, so the princes carry virtue." And this also prepared the conditions for King Xiao of Zhou to seize the throne after his death.

King Xiao of Zhou, reigned for years.

King Xiao of Zhou, surnamed Ji, named Pifang.

Father: Zhou Mu Wang Ji Man

Brother: Zhou Gong Wang Ji Hu

Nephew: Zhou Yi Wang Ji Yao

Nephew: Zhou Yi Wang Ji Xie

In order to maintain long-term stability and avoid internal struggles within the ruling group, the Zhou Dynasty formulated the Zhou rite with the primogeniture system as the core. Throughout the Western Zhou Dynasty, the rulers of the Zhou Dynasty determined the heirs in strict accordance with the primogeniture inheritance system, which effectively avoided fratricidal fighting within the royal family because of the struggle for the throne and ensured the stability of the early Zhou Dynasty. However, in the Western Zhou Dynasty, where the patriarchal system was strict, there was a monarch who did not abide by the primogeniture inheritance system and ascended to the throne - King Xiao of Zhou, which is an abnormal phenomenon.

During the reign of King Yi of Zhou, the national power of the Zhou Dynasty declined, resulting in Zong Zhou Haojing being threatened by Rong Di and forced to move the capital. The decline of the dynasty will inevitably cause a split within the ruling group, "the world of King Yi, the prosperity of the house, from time to time, the Zhuhu clan can not share their duties, so the princes carry virtue." Dissatisfaction within the ruling group with the government of the Yi kingdom prepared the conditions for King Xiao of Zhou's successful ascension to the throne, especially due to the incompetence of King Yi and the abandonment of the old capital of Hojing, which was a heavy blow to the ruling class of the Zhou dynasty, causing serious damage to its interests and dignity. The crown prince Ji Xie of King Yi of Zhou was weak and incompetent and could not revive the Zhou dynasty in times of crisis, and finally King Xiao of Zhou succeeded in seizing the throne with his own ability against the background of King Yi's rule and the weakness of the crown prince Ji Xie.

In the first month of the first year of King Xiao of Zhou, King Xiao of Zhou officially ascended the throne and became the eighth monarch of the Western Zhou Dynasty. King Xiao of Zhou ordered Nei Shi Xian to officially canonize Uncle Cai Mi as the head of the family, and was in charge of the internal and external affairs of the royal family and the hundred workers.

In the same year, King Xiao ordered Cai to go in and out to listen to the orders of Jiang, the widow of King Yi, to be loyal to Jiang, and to use criminal law to strictly enforce palace discipline. This actually means that King Xiao is preparing for the future succession of King Yi's son, King Yi.

King Xiao of Zhou was not properly seated, in order to save people's hearts, so he decided to rely on foreign wars to divert domestic contradictions, and Dog Rong was not easy to deal with, so King Xiao of Zhou did not dare to start a war with Dog Rong, but turned to the Xirong departments, at the beginning of the throne, King Xiao ordered Shenhou to lead the army and raise six divisions to march west.

During the Xia Dynasty, Siyue Boyi was later enshrined in Shen as a marquis, known as Shen Hou. The people of the Shen tribe take electricity as a totem (Lu Yiyun, Shen Yidian, Shen is a lightning shape, indicating the twin relationship between the two tribes, after the same Boyi), and once lived between Shaanxi and Shanxi.

King Wu of Zhou still enshrined the descendants of Boyi as Shen Land, established the West Shen Kingdom (the capital of the country is Pingyang, Shaanxi, Baojimei County, Shaanxi), King Mu of Zhou was the marquis, originally surnamed Jiang, and his descendants took the fief as the clan, called Shen, also known as Shen Rong.

According to the records in the historical book "Bamboo Book Chronicle", because the Marquis of Xishen had a political foundation for long-term management of the Western Territory of the Zhou Dynasty and the political status of marriage with the Zhou royal family and the Xirong and Dog Rong tribes, it had strong economic and military strength.

"Zuo Chuan: The First Year of the Yin Dynasty" said: "Zheng Wugong married Yu Shen, and he was called Wuqiang. "Chinese Zhou Yuzhong": "Qi, Xu, Shen, Lü You Dajiang." Wei Zhao: "The four countries all have the surname Jiang." In the early Zhou period, the Ji surname Zhou was married to Shen Renshi, and the concubine of King Tai of Zhou, the concubine of Wang Ji, and the grandmother of King Wen of Zhou were all called "Taijiang". In the later period of the Western Zhou Dynasty, Shen continued to intermarry with the royal family, and held important positions in the Zhou royal family, such as the minister "Shen Ji" of King Zhou Li, King Yi of Zhou, King Li of Zhou, and King You of Zhou all married Shen Nu as queens.

Although Shenhou was ordered to lead the army, he was unwilling to go to war in his heart. Shenhou declared that sending troops to conquer Xijon was an unjust war, which could only cause unnecessary casualties to the people and soldiers, and caused huge losses to all sides. But in fact, it was because Shenhou was satisfied with the friendly relations between Western Zhou and Xirong and did not want to offend any party.

Shenhou suggested to King Xiao of Zhou: "Once upon a time, my ancestor married the daughter of the Lishan clan and gave birth to a daughter, married Xu Xuan of Xirong as his wife, and later gave birth to a son named Zhongwei. Zhongyan was subjugated to the Zhou Dynasty because of his mother, so that the western border of the Zhou Dynasty was inviolable, and his country was Hu Shi or Hu State. Now I marry my daughter to Da Luo, the descendant of Zhongtang, and give birth to a son-in-law. If the king can guarantee that my grandson will inherit the throne of Da Luo, the Shen and Hu clans can guarantee that the Xirong people will be obedient and that the western border of the Western Zhou Dynasty will be peaceful forever. ”

So why did Shenhou make such a suggestion? It turned out that the eldest son born by Da Luo Shu was named Feizi. Feizi has liked to raise horses since he was a child, and the horses he raises are all excellent and loved by everyone. Once he went to Huaili (Dog Hill, Waste Hill, southeast of Xingping City, Xianyang, Shaanxi) to sell horses, and accidentally bumped into King Zhou Xiao, who had just ascended the throne. King Xiao of Zhou saw that he was shrewd and capable, so he left him in the royal capital as a minister in charge of animal husbandry. Shenhou was worried that in the future, King Xiao of Zhou would let Feizi return to China to inherit the heir and compete with his grandson for the throne, so he had the above suggestion. In fact, he is pretending to be a public servant, ostensibly making ideas for the court, but in his bones for his grandson.

King Zhou Xiao felt that this was a good way to reduce the casualties of soldiers and civilians, and to save military spending. So he immediately promised that he would not let Feizi return to China, nor would he support Feizi to go back and compete with Shenhou's grandson for the throne. So Shenhou came forward to make peace with Xirong, and Xirong really accepted Shenhou's mediation, agreed to make peace with the Western Zhou Dynasty, and said that he would never violate the border of the Western Zhou Dynasty in the future, and a war that was about to break out was resolved by Shenhou.

In the beginning of March of the third year of King Xiao of Zhou, King Xiao of Zhou recorded the palace affairs, and ordered Chen to inherit the position of the white vulgar father, and governed the Yi people, the small ministers, the palace guards, the palace dogs, the Dian (wine) people and the chefs.