47 Shepherds and devils
Author's note: "Lovely Boys" is from Xenophon's "Long March" (also known as the Expedition) - I think I was very puzzled when I saw that these Greeks refused to throw away the votes of women and boys they got when they were being chased by the Persian army, and the women understood what it was like to bring their sons together...... Afterward...... I see...... Later, when I saw that the temple in Jerusalem was not only sold by prostitutes and prostitutes, but also that it took two kings to clear them, I was very calm......
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This year's wool was of good quality and sold for a good price, and the yield of honey has increased markedly since the grass brought by the baroness has blossomed all over the fields.
This finally eased some of Shepp's depression.
Since the death of his parents, his life has been like Virgil's poem "In the lonely night, through the hazy shadows".
The dark journey seemed to have no end.
The Bishop of Tournest was greatly relieved that he had been ordered to go on an expedition by order, and sincerely wished the most venerable of bishops a glorious ascension to heaven on the battlefield, which happened many times in the years when bishops and abbots were to wear armor and go on orders.
It's a pity that the goddess of fate is not on the side of the little priest who has made a pact with the devil.
Bishop Turnest returned unscathed, for his devotion to the king, he gave him a large plot of land near Tournest with seventy inhabitants thereof, and his wealth and prestige were further enhanced.
It also meant that the shadow over Shep's head would hang over him for longer.
Unless he can convince the Bishop to believe in him completely, leaving Brad's domain, which is becoming more and more problematic, will be a long way off.
In the darkness, only the buzzing industrious bees gave him comfort, more honey meant more beeswax, and the devil had promised to donate all the beeswax.
That's a lot of money.
Therefore, he patrols the hive more diligently than he does the lambs of his church.
He cannot be blamed for this, for the Gospel says, "If the blind lead the blind, both will fall into the pit." "If Shepp is the most honorable bishop, and the most honorable bishop has called upon such a tax collector who carries out the Savior's gospel and counts the poor old woman's only two copper plates more than anything else, the little priest does not cast aside the lamb of the church all day long, and stare at the hive of the devil......
The devil spends money, spends lavishly, and can't see any real effect, which makes him mutter, but he can't regret it, the reason is very clear, there is no good choice to do it again.
It is nothing more than the difference between Hell and Hell.
Now we are finally seeing a real increase in revenue...... It's like a rope hanging down from the sky......
He couldn't help but hold on.
When he reminded the Baroness that she was going to donate the beeswax, the other party looked pained - Luo Yi now knew the price of the beeswax - but still kept his promise.
The devil's keeping his promise made it a lot easier for Shep.
Then he remembered to remind the devil that after the wheat harvest he had to pay the church tax, as well as the king's tax.
Don't go to build some hellish workshop when you see that you have money in your hand.
The devil was surprised to say that he had donated beeswax.
The priest told the devil that it was a donation, that the church tax was fixed, and that there was an extra money to celebrate the sacraments—and that the baroness should make more sacraments for her husband's soul, otherwise it would be strange for outsiders to see them...... Also, the abbot is not in good health, so it would not be nice to give a gift if the new abbot takes office......
This rhythm ...... After paying the roaming fee, you will have to pay the monthly fee, and after paying the monthly fee, you will have to pay the data fee......
Did China Mobile and China Unicom follow suit?
The devil from another world was so depressed that he left.
She had a deep understanding of the church's ability to ask for money.