Volume 19 Penglai Chapter 3 No Wave Cliff

When the two newborn bear demons got up dizzily, relying on their innate instincts to find the location of the spiritual energy hub in the Feng Shui treasure land, and sat there to absorb the spiritual energy of heaven and earth to stabilize their cultivation, Wu Xie couldn't help but smile slightly, and withdrew the divine thoughts that had been attached to the formation.

The cause and effect of a spiritual grass is now returned. Fortunately, it has been calm for most of the year, and there are no sideways, which is finally convenient for everyone.

Wu Xie attached a wisp of divine thought to the formation that guarded the two bear demons, and if an enemy came, he would know immediately. The enemy is weak, the power of the formation alone is enough to keep him out, if the enemy is strong, he has no choice but to use the divine power of the divine mind to strike through the air - then naturally he can't show mercy, even if it is a big demon in the Yin God realm, it will be fatal with one blow.

But killing is easy to kill and difficult to finish, but those who can cultivate into monsters will mostly have some relatives and friends. Most of these monsters are not capable of seeking revenge from Wu Jie, and the grievances will be counted on the two bear demons, which is a lot more troublesome.

Fortunately, this situation did not happen, and the two bears became monsters smoothly, and Wu Xie saved some trouble.

He smiled here, and the young man with horns sitting opposite him with red hair immediately noticed it, and couldn't help asking, "Brother Zhifei, I don't know why you're laughing?" ”

Wu Xie explained the matter with a smile, and the young man couldn't help but nod his head and praised: "What my generation of monks are looking for is the Great Dao of Immortality, and inconsequential troubles, if you can not provoke them, you will not provoke them." It is indeed gratifying that this matter can be concluded in this way

Wu Xie also nodded, his eyes fell on the flattened mountain in the distance, and he couldn't help but sigh: "You and I are going to go to the distance with the help of the Great Shifting Array, and the next time this Great Array is opened, we will need to wait for more than 20 years...... More than 20 years is not long, but it is not short, I hope there will be no trouble."

"Brother Dao is too worried, Wubo Cliff is the fundamental place of the Sacrifice Pavilion, there is an Arhat in charge, and there is a Buddha seal left by the Great Bodhisattva of Jizo in the past years to protect it. It is a great demon who has achieved the realm of immortality, and he can only return here with a feather, what is there to worry about? ”

Wu Xie smiled, shared the wine on the table with him, and then said goodbye and left, walking in the mountains.

The name of this place is called Wanshi Mountain, and there are many craggy and strange rocks in the mountain, and the name of "Wanshi Mountain" comes from this. Later, there was a high monk Master Wuming who opened up a sect in the mountain, and he felt that the name of "Wanshi" was not good, so he changed its name to "Wanshi Mountain". And the name of the sect he established is called Sheshen Pavilion, and the location is the mountain shrouded in Buddha's light not far ahead, called Wubo Cliff.

The origin of the Sacrificial Pavilion is extremely powerful, and it is one of the eighteen great bodhisattvas of Buddhism. The Great Bodhisattva of Jizo attained enlightenment very early, and in the past when he was the Supreme Divine Monarch, he was already a well-known master in Buddhism. However, this mighty man once made a grand vow to universalize all sentient beings, and that hell would not be empty, and that he would not become a Buddha. Therefore, it is always only the realm of the Heavenly Monarch, and it has not been proved to be a Buddha.

However, although he is not a Buddha, his supernatural cultivation is no less than that of the four Buddhas of Buddhism, especially when he often descends on the suffering of sentient beings, he spreads the Tao and casts the Dharma to purify the common people, and has a very high reputation in the earthly world.

In the past, Master Wuming was a Shura demon seed who fought day by day in the sea of hell and blood, and accidentally heard the Dharma of the Great Bodhisattva of Jizo, and felt something, good thoughts were born and evil thoughts retreated, so he put down the butcher knife and took refuge in Buddhism. He created the law of self-sacrifice, using himself as a bridge to extradite those who were haunted by anger and could not be liberated to get out of the sea of suffering, away from the upside-down fight, and get liberation. It is a first-class virtuous monk

Near the Sacrifice Pavilion, there is a large shifting array built by the second-generation pavilion master, Master Kuchen, which is the only large-scale shifting array within a radius of thousands of miles, and with the help of the power of the earth's qi veins, it can be launched once every fifty years. Therefore, most of the monks who want to go to distant places will concentrate on the Waveless Cliff generation, waiting for the date when the Great Array will be launched.

Wu Xie had been walking for more than a month before he met a monk in the Wanshi Mountain, a vicious wolf spirit, and when he saw that he seemed to be a cultivator, he wanted to eat him.

The result is naturally self-evident, it is nothing more than another herb in the Heavenly Book World. Jasmine is now not refining the soul she has received, because Wu Xie is improving day by day, and the speed at which the Heavenly Book World draws source power from the chaos is already very fast, unless there is a chance to refine the Yang God True Immortal, otherwise the ordinary soul, she really doesn't see it in her eyes.

From the wolf spirit, Wu Xie learned about the situation in this area, and also learned the reason why there were no monks or monsters in Yunjie Mountain.

It's very simple to say - the earth hub in this area is in Wanshi Mountain, but all those who have achieved something in cultivation yearn for it, and the wolf spirit is no exception.

Not to mention, every fifty years, the Pavilion of Sacrifice will open its doors to recruit all those who are destined to enter. Even if you don't have the Dharma and the other party refuses to be a monk, you can still listen to the teachings of the eminent monk - the contemporary head of the Sacrificial Pavilion is a master of forgetting life, he has cultivated the realm of longevity, and has attained the status of an arhat, and it is a rare opportunity to listen to him preach the Dharma, so don't miss it

Wu Xie and his newfound friends, although they came for different reasons, were all good people. If they have the opportunity to listen to the teachings of the Buddhas and Arhats, they will not miss it.

The Sacrifice Pavilion is kind-hearted, and the period of teaching the Fa is ten years before the opening of the Great Shifting Array. Ten years is enough time for the monks to understand and digest the experience of listening to the lectures, so as not to delay the trip.

Of course, if someone has a deep understanding and retreats for decades at once, there is really no way - perhaps, that person should consider joining Buddhism, after all, this is evidence of "fate".

The person who drank with Wu Xie just now was named Qiu Jinting, and he was a monk of the Qiulong clan. He claimed to have been born in the branch of the Four Evils Dragon Palace, and this trip was to go to the Dongting, the head of the Four Evils.

The "four desecrations" of the Great Wilderness Realm do not refer to the Yangtze River, the Yellow River, the Huai River and the Jishui, but to the Jingshui, Weishui, Qiantang and Dongting. These four river basins are vast, and claim to be the largest terrestrial water system in the Great Wilderness - so far, it seems that no one has come out against this claim, and it should not be a boast.

The Four Blasphemy Dragon Palace was built by the Qinglong Jianzhang Divine Monarch, the head of the Four Divine Monarchs, and the Jianzhang Divine Monarch later failed to establish the Tao and fell, leaving only an incarnation of the realm of the Heavenly Monarch, sitting in the Dongting Water Eye, suppressing the Four Desecrations.

Qiu Jinting is now also a cultivator in the realm of the Faxiang, he has been cultivating in a remote river since he was a teenager, and as a local dragon monarch, he is also conscientious. Later, his cultivation grew and he needed to travel the world to increase his knowledge, so he asked the Dragon Palace to resign. After many years of traveling, he finally felt that he had found an opportunity to break through. Now he is preparing to go to the Dragon Palace, find an absolutely safe place to retreat, and forge the Dharma Body of Heaven and Man.

Speaking of which, his situation is very similar to Wu Jie. Wu Xie is also a cultivator who has reached a bottleneck and needs to find a safe place to retreat and break through.

But Wu Jie's situation was much more difficult than him-Wu Xie practiced the Fighting God Technique, and he needed to find a place where the starlight could be reflected, and complete the refining and casting of the Dharma Body with the help of the power of the four stars of the Heavenly Fighting God. The requirements for the retreat location are extremely high, and you must and can only find a place that is absolutely safe and absolutely reassuring - not in the Heavenly Book World

So he had no choice but to trek through mountains and rivers and go to the Yujing faction for help.

How can the Yujing faction also be the main destination of Qingyang Guan in the upper realm, and he, a junior disciple, went to borrow a place to retreat, so it's no problem to come......