readx;? In addition to these two potholes, no other evidence has been found on the entire mountain that can show that there is Taijia Mausoleum. Pen | fun | pavilion www. ｂｉｑｕｇｅ。 ｉｎｆｏ

Predecessors have long been skeptical of the above legends. Sun Xingyan thought this statement was "wrong" in the "Taijia Mausoleum Examination", and he pointed out that the mausoleum of Taijia should be in Lishan in the northeast of Heze. Qianlong of the Qing Dynasty "Licheng County Chronicles" and the poet Dong Yun also disagreed with the Taijia Tomb, saying that "there is no grave on the mountain today", which is really "non". Dong Yun once wrote "Taijia Tomb Debate", and wrote the poem "Taijia Tomb" and said: "Who is the thin vine on the stone path, and the sunset monk who is loose and snowy." There is no trace of the empty mountain in ancient times, who hangs the Taijia Mausoleum of the year. Later, the Jinan poet Qiao Yue failed to investigate again, saying that "there is no way to find the Taijia Mausoleum."

Sorting out the above statements, the reason why the legend of Taijia Mausoleum will be produced is because the predecessors mistakenly attached the Taijia Mausoleum to the "Jinan National Calendar City". And the ancient Li Mountain in Jinan is too famous, so that "Nanshan Tong has the name of 'calendar'", and Taijia Mountain and the tomb of the Shang King are just a distant annex.

Waldin, reigned 1707-1689 BC.

In 1707, Taijia's son Wodin succeeded to the throne of the Shang Dynasty, with Xihao (Henan Yanshi) as the capital.

Wo Ding, also known as Qiang Ding, the son of the surname, the name Xuan, the son of Taijia of the Shang Dynasty, the fifth monarch of the Shang Dynasty. After his death, he was called King Shangzhao.

When Waddin succeeded to the throne, he took the blame as the secretary, that is, the prime minister. He assisted the government and still adopted the policy of Yiyin Festival to use leniency for the people, practiced the soup method, and wrote "Woding" to warn Wodin, carry forward the ancestral system, and govern business with virtue.

After his death, Woding was buried in Diquan (now northeast of Luoyang, Henan), and was enthroned by his younger brother Taigeng after his death.

Tai Geng, reigned 1688-1684 BC.

In 1688, Wodin's younger brother Tai Geng succeeded to the throne of the Shang Dynasty, with Xihao (Henan Yanshi) as the capital.

Tai Geng, also known as Da Geng, Tian Geng, also known as Xiao Geng. The surname is the name of the debate, also known as the identification, the Shang Dynasty oracle bone inscription as Da Geng, Tian Geng, "Historical Records" as "Tai Geng", is the sixth monarch of the Shang Dynasty in China. He is the brother of Wodin and the son of Taijia. He succeeded Wodin and reigned for 5 years, and was succeeded by his son Xiaojia after his death. He was called King Xuan and was buried in Diquan (now northeast of Luoyang).

During his reign, he fulfilled the Tang Law and became a generation of famous monarchs of the Shang Dynasty.

Xiao Jia, reigned 1683-1667 BC.

In 1683, Taigeng's son Xiaojia inherited the throne of the Shang Dynasty, with Xihao (Henan Yanshi) as the capital.

Xiao Jia, surnamed Gao, was the seventh king of the Shang Dynasty of China, known as King Shangjing.

After Xiaojia died, he was buried in Diquan (now northeast of Luoyang), and his younger brother Yongji ascended the throne.

Yongji, reigned 1666-1655 BC.

In 1666, Xiaojia's younger brother Yongji inherited the throne of the Shang Dynasty, with Xihao (Henan Yanshi) as the capital.

Yongji, whose surname is Ling, or Guan, was the eighth king of the Shang Dynasty of China.

"Historical Records" said that when Yongji ascended the throne, "Yin Dao declined, and the princes did not come".

During the reign of Yongji, the Shang Dynasty gradually declined, the power of the princes swelled day by day, and the power of the Shang royal family weakened. The princes do not come to court.

After Yongji's death, his younger brother Taiwu ascended the throne.

Taiwu, reigned 1654-1580 BC.

In 1654, Yongji's younger brother Taiwu inherited the throne of the Shang Dynasty, with Xihao (Henan Yanshi) as the capital.

Taiwu, oracle bone inscription as Da Wu, Tianwu, surname, name Mi, grandson of Shang King Taijia, son of Tai Geng, younger brother of Xiao Jia and Yongji, the ninth monarch of the Shang Dynasty. It is called Shang Zhongzong or Shang Taizong (or there is a false rumor).

Zhou Gongdan: "In the past, in the middle of King Yin, he was strict and fearful, the mandate of heaven was self-controlled, and the people were only afraid, and they did not dare to be deserted." There are five years of seventy years of enjoying the country. ”

Sima Qian: "Yin Fuxing, the princes returned, so it is called Zhongzong." ”

Grandfather: Shang Wang Taijia

Father: Shang Wang Taigeng

Brother: Shang Wang Xiaojia, Shang Wang Yongji

Sons: Shang Wang Zhongding, Shang Wang Wairen, Shang Wang Hejia

During the reign of Taiwu, he was diligent in government and morality, governing the country and caring for the people, and after Taiwu succeeded to the throne, he used Yizhi and Chenhu as secretaries, of which Yizhi was the son of Yiyin. The princes submitted one after another, and the Shang Dynasty flourished again.

Taiwu once praised Yi Zhi in the ancestral temple and did not treat him as a courtier. Yi Zhi wrote "Original Life", hoping that Taiwu could carry forward the royal road of Xia Yu and Shang Tang.

In the seventh year of Taiwu (BC1648), there were strange mulberry trees and tree trees growing together in the court, and they grew as big as second-hand hugs overnight. Taiwu was afraid, so he asked the Minister of State, Yi Zhi. Yi Zhi said, "I have heard that demons and demons cannot defeat virtuous people. It is probably because the king has some mistakes in governing the government that there are demons and monsters. If the king governs the Tao well and governs the people with virtue, he will be free from evil. Taiwu listened to him, and the strange mulberry tree really died.

In the 11th year of Taiwu (BC1644), the minister Wu Xian was ordered to sacrifice to the mountains and rivers.

After the death of Yizhi, Taiwu used Wu Xian as the prime minister to assist the government in the middle and late stages of the reign, and Wu Xian was very successful in governing the affairs of the Wang family, so he wrote "Xian Ai" and "Taiwu". "Xian Ai" is a summary of Wu Xian's experience in assisting political affairs, and "Taiwu" is a record of the history of the Taiwu period, both of which are now lost.

Under the assistance of Yizhi and Wuxian, the Shang Dynasty, which had begun to decline, flourished again, and the princes returned to the Shang Dynasty, so the later monarchs honored Taiwu as Zhongzong.

In the twenty-sixth year of Taiwu (BC1629), Xirong came to pay tribute and express his submission.

Xirong is a general term for Western ethnic minorities in ancient China. This appellation was first seen in the Shang Dynasty. "Shuo Wen Jie Zi" says: "Rong, soldier also", soldier is a weapon. Ying Shao's "Customs and Customs" said: "Those who fight are also fierce." ”

In ancient times, the Han people living in the Central Plains called themselves Huaxia, and called the clansmen of the relatively backward small countries or tribes around China Dongyi, Nanban, Xirong, and Beidi respectively to distinguish Huaxia. Xirong is the general name of the ancient Chinese ethnic minorities in the West, that is, Rong is used as a general name for all non-Chinese ethnic groups in the West. Xirong can also refer to the countries established by some Xijon people during the Spring and Autumn Period and the Warring States Period.

During the Xia Dynasty, Xirong was called Kunlun, Xizhi, Qusou and so on. The titles of the latter three tribes are all found in the "Bamboo Book Chronicle", but in the Shang Dynasty, the title of Xirong was first seen, but from the relevant historical records, it was the Kunlun branch that came to pay tribute during the Taiwu period of the Shang Dynasty.

China's Rongyi, the people of the five directions, all have sex and cannot be moved. Dongfang said Yi, who was tattooed, and there were non-fire eaters (raw food). The south is said to be barbaric, carved and crossed, and there are people who do not eat fire. In the West, it is called Rong, and there are people who do not eat grain (do not eat grain). In the north, it is said that Di, clothing and feather burrowing (wearing animal fur, cave dwelling, uncivilized), there are no grain eaters.

According to ancient records, Rong is mostly "clothed with hair". "Zuo Biography" said that Jiang Rong's "diet and clothes are not the same as those of Hua, the currency is not comprehensible, and the words are not up to date." "The differences in living habits, customs, and language distinguish Rong from Huaxia. However, there are Rong people with the surname Jiang and the surname Ji, who are descendants of the Chinese people, but due to political and other reasons, they were displaced to the local area, bringing more advanced civilization to the local area. As recorded in Zhou Benji: After the pawn, the son does not stand. In the last years of Buyao, the government of the Xia Hou clan declined, and he did not do business, and he did not lose his official position and ran between Rong Di. Between Rong and Di, that is, the Shaanxi and Gan generations.

The earliest cultural footprints of Xirong were mainly distributed in the middle and upper reaches of the Yellow River, west of Longshan, Ganqing and the southern part of present-day Ningxia, and northwest Sichuan, following the development of Yangshao culture, which was basically the same period as the Longshan culture in the middle and lower reaches of the Yellow River. At this time, the Central Plains region had entered a period of struggle and integration between the tribal groups of the two major systems of Yan and Huang and Lianghao, forming the era of "Chan Rang" represented by the Yellow Emperor, Yao, Shun and Yu.

In the middle and upper reaches of the Yellow River, the development of Majiayao culture is Qijia culture. This is the early bronze culture, which basically coincides with the distribution range of the Majiayao culture. The source of Qijia culture may not simply come from the Majiayao culture, but also influenced by the east of Longshan and even the Chinese of Guan, and has entered the scope of the Xia Dynasty chronology.