Before laughing at the world in the future, Wang Li had thought about some questions about the martial arts of this Fang Shi Lu realm, because he was looking for the Qin Shi Lu realm, so he compared it with the Tang Shi Lu realm related to Huang Lao.

The original comparison result was that few masters in the Jin Shi Lu Realm had a high level of cultivation, and the fact seemed to be true, there was a serious problem with the psychology of the world's top masters in the world who were proud of the world, and there was a psychological problem, and the cultivation of the spiritual realm could not be high.

Dongfang is undefeated and has a sunflower treasure book, and there is no doubt that the four masters such as the opponent can do anything, but he is also a person with big psychological problems, with such a problem, he is simply without a realm, so he has a body of martial arts, but he can't play it at all, so he ended up like that.

Looking at the Heavenly World Realm, Zhang Wuji of the Heavenly World Realm is also just a mortal who has obtained super strength, although he has the strength of the Heavenly World, but in the realm he is far worse than his uncle Zhang Sanfeng.

Time continues to move forward, the Condor Hero Yang Guo was able to create a realm-like martial arts, and he was eclipsed, and he had already touched the edge of the grandmaster realm, but his performance was not very stable, and he almost died in the battle with the Golden Wheel Dharma King.

With the help of life and death, the artistic conception of the ecstasy is touched, the temporary spirit is condensed, and all the power that can be exerted can be exerted, and the Golden Wheel Dharma King is seconds in one move.

In the Condor World Realm, it is obvious that Yang Guo is the person who has the most profound touch of the spiritual realm, and the realm cultivation of other people is needless to say.

And in the Tianlong World Realm, this world realm with extremely high martial arts obviously attaches a certain degree of importance to the realm, and the sweeping monk of Shaolin Temple said it directly. Shaolin Temple's various unique learnings have reached a high level of profundity. All of them have to practice the corresponding Dharma in order to be practiced. The practice of this Dharma is actually the practice of the realm.

Martial arts, ordinary martial arts are just simple fists and feet, once they reach the high depths, they must have the corresponding realm matching, not for others, there is no higher spiritual realm, and it is impossible to control and control the stronger force. It is also impossible to go to a higher level of martial arts.

The more advanced the martial arts, the deeper the excavation of their own strength, and the deeper the control of the body.

Gu Mozhi, Xiao Yuanshan, and Murong Bo in the Tianlong World Realm are typical cases, these three people practiced the seventy-two stunts of the Shaolin Temple, and on the surface, they seemed to have nothing to do, and their combat effectiveness was super strong, but they were hurt at a deeper level. They can't grasp it at all, it's the way to die.

Equally. When the Western Xia recruited horses, there were some top-level martial arts of the Carefree School in the Xixia Palace, so why did the super martial arts come out in a grand manner?

Just because the person who placed it has no fear, all the internal skills are not enough, and the people who are not in the realm of martial arts are just looking at those figures and have to go crazy, and the martial arts are obviously one level higher than the Shaolin Temple.

In the future, Chongyang, the king of the five uniques, practiced "Innate Gong", why did he die so early?

Without him, the realm is not enough, and the realm is not enough to practice the "Innate Gong" that goes deep into the root of life, it is really looking for death. At that time, Wang Chongyang was known as the world's number one master, and it stands to reason that the realm should be extremely high, but in fact, it is not.

As long as the problem between Wang Chongyang and Lin Chaoying, the patriarch of the Ancient Tomb School, is not solved, as long as he still remembers it, it will be impossible for his realm to achieve perfection.

In the Condor Divine Condor, the Golden Wheel Dharma King cultivated the Dragon Elephant Prajna Gong, and realized that he had never practiced to the tenth layer, and he also realized that he was a genius, and then calculated by himself, saying that it would take a thousand years to practice to the thirteenth layer, and it was impossible to achieve it.

But in fact, he is also a realm lacking person, so he was beaten to death by a Yang Guo who touched the advanced realm with a palm, like a dragon elephant Bo Ruogong, the reason why he needs a thousand years is only because he has no realm.

A person without a realm practices like a blind man walking, just by feeling, he feels good, that is, he has talent, so he walks farther than others, and a person with a sufficient realm, who has a high degree of grasp of all his own skills, is a clear-eyed person, and a clear-eyed person walks without groping, nor does he take detours, all the way to the point, how can it take a thousand years?

The spiritual realm, which seems to be an ethereal thing, actually determines not only a person's achievements in martial arts, but also all the achievements in life.

How big a person's heart is, his world world is bigger, and his heart is small like a needle's eye, and if he is given a big world, he will have to collapse.

Tasting the mysteries of the realm, Wang Li began to study the martial arts of other sects of the Wuyue Sword Sect again, although the advanced martial arts of other sects must also need the corresponding internal strength and divine will matching, but in his case, it is more to remove the chaff and turn its advantages into himself.

Among the swordsmanship of the Wuyue Sword Sect, each has its own unique existence, such as the Huashan Sword Sect's Deadly Serial Three Dangerous Sword, Chaoyang Yiqi Sword, etc., like other sects, there is no Huashan Baoyuan, and the direction of the development of the peerless school is also different.

Like the Hengshan faction back to the wind and the wild goose swordsmanship, its mastery of a sword falling nine geese, is a shot speed explosion class of peerless, and the thirteen types of clouds and mist are varied, this is the magic technique into the swordsmanship, the ability to change to the extreme, the strange trick is so strange that people can't guard against it.

There are also Hengshan Five Divine Sword, which is also similar to the top-level mastery of Chaoyang Yiqi Sword, this mastery needs to match the corresponding internal strength of Hengshan Sect Zhenyue Jue, and then get the mountain situation of the five peaks of Hengshan before it can be played.

The martial arts of Beiyue Hengshan is obviously biased towards defense, and its core mystery lies in the hidden needle in the cotton, which seems to be soft and weak, and the offensive is insufficient, but it is also extremely powerful, and its strength is that the stronger the enemy, the more powerful the counter-killing, the enemy's attack is like pinching the cotton hidden by the needle, it is good not to use force, and it is difficult to pinch the needle, and it is unspeakably painful to prick.

The martial arts style of this school is obviously a woman's style, and the artistic conception of the needle hidden in the cotton is derived from Buddhism, the so-called good and evil are born in the heart, and the karma is self-made, and the more the other party wants to hurt them, the more they often hurt themselves.

The Hengshan Sect does not have any overly powerful mastery, but it has a set of seven-person formations, which is quite powerful.

The martial arts of the Songshan faction pay attention to uprightness, with strength to descend people, with clumsy ingenuity, masculine is extreme, and the ordinary swordsmanship is far beyond the other sword schools of Wuyue, but it lacks top-level mastery.

The martial arts of the Taishan faction also have its uniqueness, the eighteen plates of Mount Tai are known for their strange dangers, and the moves are continuous, a move is more powerful than a move, the moves of this faction, if he is not broken at the beginning, hit the back and be brought into the rhythm of its moves, that can be almost unbreakable, extremely powerful.

Judging from the most unique move in Mount Tai's eighteen swordsmanship, the seven stars fall into the sky, as soon as this sword comes out, if the opponent can't break it for him at the starting point, even if he has the Dugu Nine Swords, he still has to immediately use light skills to escape from the outside of the zhang, one step later, under the urging of the opponent's sword, he will definitely die through the heart.

And even if you escape from the outside, it is not safe, and you will be greeted on the ground, this trick will be followed by a more powerful follow-up killer.

This peerless discipline has reached the high-level martial arts realm of the sword momentum level by relying on sword move simulation, although it is only a simulation, it is extremely extraordinary.

In the original book of Xiaoao, Linghu Chong touched this move and had no other way, and took the method of breaking the move in the cliff cave and breaking this move when the opponent started.

The result of this broken move is that the other party was stunned, the master of the Taishan faction is obviously accustomed to this trick seconds, full of thought that this is a masterpiece, can be invincible, and the result is a situation where the shot is a sword second, in contrast, it is impossible to withstand the blow.

In addition to the superior martial arts of Mount Tai's eighteen plates, the Taishan faction also has a martial art that has not been practiced for hundreds of years, called Dai Zong.

The core mystery of this martial art lies in calculation, through the five-finger calculation, all the information of the opponent is incorporated into the swordsmanship response, and then the sword is made accordingly with the idea of swordsmanship, as long as the calculation is accurate, the opponent who is said to be powerful can be killed in one move.

However, this way of swordsmanship is obviously not something that ordinary people can practice, and there is only one person in the Taishan faction who is rough and furious, and in fact, the reason why it can't be practiced is that the realm is not enough, if the realm of martial arts is reached, the sword momentum is out, and there is no need to use five fingers to pinch it.

On the Chaoyang platform, Wang Li closed his eyes and calculated, and the powerful spiritual realm made one after another human figures appear in his heart, constantly holding swords and palms to attack and defend, and doing his best to change.

Wang Li actually used the basic swordsmanship to disassemble the various sword moves of the Wuyue Sword Sect one by one, and analyzed and dismantled each sword move in depth, so as to clarify the use of the moves of each faction.

Moves, clinging to moves is undoubtedly stupid, superstitious moves are equivalent to looking for death, but it can't be completely denied, the creation of moves, is based on various situations and the establishment of plans, these plans themselves contain countless masters in the face of various situations when dealing with the offense and defense.

Just like the original Shuyue Buqun once performed a move of boundless falling wood, living in the middle, the surrounding fallen leaves rained down, he used this technique to chain thirteen swords, each sword passed through a leaf, this move boundless falling leaves is a move to defend, simulating the scene of fewer enemies and more, and the opponent's attacks come from all directions.

If you have mastered this move, when you encounter enemies in all directions, it is undoubtedly much stronger than a master who does not have this kind of move and only relies on basic swordsmanship to deal with the enemy.

Wang Li took the essence of these offensive and defensive responses, clarified the use of various swordsmanship strength, and various offensive and defensive concepts, so as to improve his own kendo attack and defense database and increase his own means of opposing the enemy.

In this way, in the last few days of this trip to stay in the world of Xiaoao, Wang Li's main purpose was to summarize the mysteries of the martial arts of the various factions of the Five Mountains, refine the essence, increase his martial arts knowledge and expand the realm.

At the same time, next month, Huashan will reopen the faction, the Wuyue Alliance, and the Jianghu of the Huimeng, and now they have also begun to prepare, with the help of the information channels of the Fuwei Dart Bureau, all kinds of invitations are distributed one by one. (To be continued.) )