Chapter Twenty-Eight: The Beginning and End of the Gods
readx;
The saints of the god world, whether it is Hongjun at the level of the Dao or other saints incarnated by the Heavenly Dao Yuan God, their existence is dependent on the world of the gods, acting on behalf of the heavens, enjoying the authority of the Heavenly Dao, but also being restricted by the whole world, the greater the ability, the greater the responsibility, they can't mess around. Pen @ fun @ pavilion wWw. ļ½ļ½ļ½Uļ½Eć ļ½ļ½ļ½ļ½
At this time, the world of the gods was facing a calamity, and the saints set off a calamity by killing to stop the calamity, but they could not destroy the world and kill indiscriminately, but they had to follow the rules of the world of the gods, and this was the matter of sealing the gods.
What is the so-called tribulation and killing tribulation in the world of the gods?
On the earth, when the number of rats in an area is dense to a certain extent, the will of the entire rat population will set off a murder, and countless rats will spontaneously destroy their own lives, so that the density of rats in the area will reach a balance.
Because if you don't, all the mice will die from lack of food, and the result of dying a part of the mice and perpetuating the whole population is much better than the death of the entire population.
For the rats in the entire region, the crisis of too many people that threatens the survival of the entire race is the catastrophe, and the suicide of some rats is the murder, and after the slaughter, a new balance is reached, and the catastrophe of the entire race is passed.
Compared with the Quantitative Tribulation and Tribulation of the Divine World, there is no difference in nature from the Quantitative Tribulation and Tribulation of the Mouse, but it is more complex and higher-level.
For the rats, the rats themselves have no wisdom will, only instinct, and they are hijacked by instinct, and under the decision of the collective will, there is no resistance, and the world of gods is much more complicated. The answer is that no one wants to. Immortals are not mice.
Besides. There are other factors as well.
Judging from Wang Li's tracing the past of the god world at this time. The first tribulation of the god world was the first tribulation of the dragon and the Han Dynasty, the first two races of the dragon and phoenix in heaven and earth competed for the space for reproduction and survival, and almost all of them destroyed themselves, causing great damage to heaven and earth, so the heaven and earth instinctively have an attitude of hatred and destruction towards the two kinds of creatures, which is sin.
Instinctively remembered by heaven and earth, the two races of dragons and phoenixes that once dominated the world are gradually declining, and now there are only three or two chickens and ducklings left. In the future, the end will be even more tragic, at this time, any immortal in the world of the gods who has cultivated enough can take and ask for the Dragon Palace, Nezha casually peeled the skin of the crown prince of the Dragon King of the East China Sea, and later, even Wei Zheng, a mortal, will go to Sendai to kill the dragon.
All this is the result of the dragon clan being remembered by heaven and earth at the beginning of the dragon and Han dynasties, the entire race has been labeled as a sin for eternity, and the dragon clan's divine position of spreading clouds and rain is actually atoning for sins, and compared with the dragon clan, the phoenix system is not much stronger.
After the first calamity. A large number of powerful beings died, and all the resources accumulated through cultivation returned to heaven and earth. Heaven and earth have been revived after the destruction, and the whole world has also received a lot of benefits.
After the experience of the first mass robbery, the world instinctively began to give birth to new creatures and life.
Since then, the heaven and earth measurement and killing tribulation are no longer spontaneous as the first tribulation of the Dragon and Han Dynasty, but are carried out under the control of the saints of heaven and earth, which not only kills and measures the tribulation, but also does not cause great damage to heaven and earth.
The protagonist of the killing robbery is also the creation and cultivation of the saints of heaven and earth, so as to facilitate the influence of the controllable killing and robbery, Nuwa created the human race, Hongjun spread the Dharma and spread the Dharma to all living beings to inspire the method of cultivation, and looked at it from Wang Li's eyes, this is actually raising pigs, and the pigs can be killed when they are raised to a certain extent, and this killing process does not even need to be done by the saints, and it is not simple to secretly exert influence as a creator? As creatures in the world, it's not easy for the god world instinct to influence them?
In the past of such a few killings and robberies, in the era of the gods, in the past, the witch gods and demons were almost killed in the killing and robbery, and the mainstream of the top cultivators in the whole world has been replaced by the disciples of the three Qing saints, among which in the three Qings, the Taishang Dao people are almost alone, the Yuan Shi Tianzun Sect is only twelve, and the Tongtian Sect Master is the Ten Thousand Immortals.
Who should be killed in this robbery? In the past, the witches and gods wanted to be killed, and the powerful beings in the human race also had to be killed, and the bigger subjects were all saint disciples, and everyone was in the midst of killing, but no one wanted to be killed, and the saints didn't want their own disciples to be killed.
Among them, the world itself has an instinctive will, and the saints are born in response to the instinctive will, and when they follow the instinct of the world to exercise authority, in the previous killings, their disciples have devoted themselves to the killing and robbery to contribute to the heaven and earth, and many people are also favored by the world's instinct, that is, the so-called with a lot of merit, in this case, how to carry out the murder? They're all people who don't deserve to die.
The tribulation is to complete the immortal killing robbery, and the main body of the immortal killing robbery is the saint gate, and these people have contributed to the heaven and earth in the past, but they are not worthy of death, so all kinds of contradictory causes and effects have been formed, in addition, there is a great cause and effect that all the saints of the Heavenly Dao are included in it, in this case, it is really unusual to seal the gods and measure the robbery.
The gods are entangled in calamity, cause and effect are entangled, so far it is extremely complicated, the logic of the world's instinct can not be self-consistent, whether it is a dilemma, whether it is advancing or retreating, the world itself will collapse if it develops, and it is in this situation that there is a matter of three churches discussing the gods.
The main problem that the three church merchants want to solve is how to deal with this group of saint disciples who commit murder and robbery but contribute to heaven and earth, and solve the logical self-consistency problem of the god world itself.
The result of this solution is that killing is still to kill, but killing is not dead, but after the body dies, the cultivation is returned to heaven and earth, and the soul is returned to the god list, and since then it has become a saint in the heavenly court system, and does not have its own cultivation, but is only a god who holds the authority of heaven and earth, so the contradiction can be satisfactorily resolved.
There is another question here, it is not appropriate to be a good and comfortable immortal, who wants to be a god? If everyone is unwilling, then they can only come according to the rules, according to the rules, no one has anything to say, as for the problem of not dying if you have merit, killing is a sinful karma, and it can also be solved through the rules in the Heavenly Dao.
At this time, it is necessary to introduce the concept of the protagonist of the calamity, the so-called protagonist of the calamity, is the two major causal entanglements of the positive and negative in the world, the convergence point of the combined force of merit and sin, each with great luck, usually two beings in the world.
In the era of the barbarian era, the protagonist is Zhu Rong and Gonggong, in the era of the Three Emperors, the protagonists are the Yellow Emperor and Chi You, in the era of the gods, it is Jiang Ziya and Shen Gongbao, don't look at the two of them inconspicuous, but as the protagonists of the world's two great fortunes, the whole world has to revolve around them during the catastrophe, even the saints are no exception, this is the era of Jiang Ziya and Shen Gongbao.
Among them, Jiang Ziya is the protagonist of merit, Shen Gongbao is the protagonist of killing and robbery, countless immortals can be implicated by the two, merit and killing and robbery wrestle with each other, eliminate cause and effect with each other, and the merits of the immortals who are involved in it are exhausted by killing and robbing, so they can be killed.
So as long as you invest in Jiang Ziya, the protagonist of merit, you can not be on the god list, and if you invest in Shen Gongbao, you will definitely die? That's not it, the answer is that as long as anyone participates in it, they can die on the god list, these two people are the eye of the storm of heaven and earth killing, and they are involved in the top ten to be on the god list, whether it is to assist Jiang Ziya or be pulled in by Shen Gongbao's sentence "Daoyou stay", there is no essential difference.
However, here, the immortals who expounded the sect were more intelligent, they adopted the method of cause and effect transfer, accepted apprentices to die, and finished killing and robbing themselves on the god list, whether it was Guangchengzi or Red Sperm or other twelve immortals, those Kunlun three generations of men who died in the Ten Absolute Formations and Yin Hong Yinjiao were all on the god list for their masters.
Taiyi Zhenren received a Nezha, and Nezha also died once, but it was a change in life form, which was not enough, so he used Nezha as a design to kill Shi Ji to complete the killing.
This is all opportunistic methods, but there are also sequelae, so the twelve golden immortals were finally taken into the Jiuqu Yellow River Array and lost their cultivation, so, the killing and causal are all counted, although they are in disrepair, they are not on the list of gods, they have a past realm, and the Kunlun faction is not short of cultivation resources, and it is simple to rebuild.
The above is Wang Li's tracing the past of the world and analyzing the cause and effect from the perspective of heaven and earth, which is completely different from the perspective of the barbarian clones in the bureau and the surviving witch gods.
Wang Li's eyes were locked on the protagonists of the two major tribulations in the era of the gods, and when this thought arose, the Qi Tian Demon Saint naturally thought of Jiang Ziya, who presided over the gods, and the power of the blood sea Shura that was lurking between heaven and earth began to partially converge towards Shengong Leopard, but it was to go to the protagonist of the tribulation and thought it was hijacked.
As the protagonist of the tribulation, he is the protagonist, he has the characteristics of immortality in the tribulation, and he has a great influence on his great luck, as long as he is the protagonist of the tribulation, their importance is even above that of the saint, and the saint can't take them.
What Wang Li wanted was this period of time that the saints couldn't take them, and this time was enough for him to establish a stage for himself to wrestle with the saints of the Pangu world in the world of the gods.
In this round of gods, all the saints in this heaven and earth have their own layouts, but he is going to preside over it himself. (To be continued......)