readx;? Xiang was very stunned, and then put on a sullen appearance, and said, "I am missing you, I think I am so bored!" Shun said, "Yes, you are really a brother!"

Shun also treats his parents as before, loves his brothers, and is more respectful. Pen Fun Pavilion wWw. ｂiquge。 ｉｎfo

In this way, Yao inspected for a period of time and thought that Shun was a very good person, so he asked Shun to try out the position of local official (Situ), and Shun prudently obeyed the five ethics of fatherhood, mother's kindness, brotherhood, brotherhood, brotherhood, and filial piety, and the people followed it.

Yao also made him a celestial official (prime minister, in charge of personnel) to manage the government, and the government became orderly.

Shun selects talents and appoints talents, and uses "eight kai" and "eight yuan" to govern civil affairs.

The Gaoyang clan has eight talented and virtuous descendants, and the people of the world get their benefits, and they are called Bakai, which means eight kind people. The Gao Xin clan has eight talented and virtuous descendants, and the world calls them "eight yuan", which means eight good people. The sixteen members of these two tribes have maintained the virtues of their ancestors for generations, and have not lost the reputation of their ancestors. Shunju used the descendants of Bakai and put them in charge of the official positions of the land, so as to deal with all kinds of affairs, all in an orderly manner. Shun also used the descendants of Bayuan to preach the five teachings to the four directions, so that the father has morality, the mother is loving, the brother is friendly, the younger brother is respectful, the son is filial, the family is harmonious, and the neighbor is sincere.

Yao asked him to manage the four gates (the department in charge of the affairs of the princes, which belonged to the most important department) and received the princes of all parties. Shun received guests at the four gates, and the four gates were harmonious everywhere, and the princes and guests from afar were respectful.

In the past, the Emperor Hong clan had an immature descendant, covering up benevolence and righteousness, shielding thieves, and doing evil deeds, and the people of the world called him Chaos. It means that he is barbaric and uncivilized. Shao Hao also has an immature descendant, who destroys faith, hates loyalty, and likes evil words, and the people of the world call him Qiqi, which means that he is extremely strange. The Zhuan clan has an immature descendant, who cannot be adjusted, does not know good words and bad words, and the people of the world call him 梼杌, which means that he is fierce and stubborn. The Jinyun clan has an unsuccessful descendant, greedy for food and drink, and wants to be rich, which is called gluttony by the people of the world, which means that he is insatiable. The people of the world hate him, and they call him the four murderers alongside the three murderers mentioned above.

When Shun received the princes of the four directions at the four gates, he exiled the four vicious princes and drove them to the outlying areas to defend against the barbarian invasion. This move greatly deterred the princes on all sides. The princes of all parties were convinced.

Yao also sent Shun into the mountains, jungles, rivers and grasses, when Shun entered the mountains and forests, he did not get lost in the face of storms and thunderstorms, and Yao then knew that with Shun's talents, he could teach the world to him.

In the first month of the spring of 2315, Emperor Yao ordered the four mountains to obey Yu Shun's orders, effectively placing all his courtiers under Shun's jurisdiction. At this time, Yao was 112 years old and Shun was 21 years old. In Yao's long life, I believe this is not the first time Yao has cultivated a successor, but none of those people have lived past Yao's age. If it weren't for Shun living a long life and being 90 years younger than Yao, I believe that he would follow in the footsteps of those people.

In 2314 BC, Emperor Yao ordered his two great-granddaughters (Empress E and Nuying) to marry Shun as concubines. In later generations, people will marry two wives at the same time to enjoy the blessings of Qi people, and the two wives can live together in harmony is called Empress E. Usually the information calls them the daughters of Emperor Yao, but in terms of Emperor Yao's age, it is probably wrong to say that Empress E and Nuying are his daughters, and they should be granddaughters or even great-granddaughters. Because Shun was in his 20s at this time, then Yao's daughters were at least in their 50s. Of course, when women were mentioned in ancient times, they only meant women who had a relationship with him, not specifically daughters, and thinking that it was Yao's daughter was just a modern interpretation of it.

In the first month of the spring of BC2312, Shun accepted Yao's Zen concession at the Wenzu Temple and became the acting leader. At this time, Shun was 24 years old. Yao is 115 years old.

During the regency of Emperor Shun, he was cautious and unremittingly applied the "middle" way of yin and yang gossip, expounded and practiced the yang of Emperor Yao, and issued a decree to derive from the civilized governance of the people's society, and morality prevailed.

Emperor Shun observed the Big Dipper to investigate whether there were any abnormalities in the movements of the sun, moon, and the five stars of metal, wood, water, fire, and earth, and revised the calendar; he held rituals to tell God, sacrificed the four seasons of heaven and earth with the ritual of burning the sacrifices on the fire, and sacrificed the famous mountains and rivers with the ritual of remote sacrifices, and generally sacrificed to the gods of all walks of life.

He invented the fifth-class title of Duke and Bozi, and sent people to make five kinds of jade talisman letters, Huan Gui, Xin Gui, Bow Gui, Gu Bi, and Pu Bi, and chose a good month and auspicious day, summoned Siyue and the state pastors, and awarded them to them.

Bo Yi served as an official of the rank sect by Emperor Shun's side, and made three ceremonies. Therefore, it is called Lu Hou, and Lu is the "backbone". The fief was Lü Guo ("Taiping Huanyu Ji" volume 15, Du pre-note: "Pengcheng Lü County also, Han is Lü County; Song Wu Northern Expedition changed to Shouzhang County. The Han Dynasty Du Pre and the Qing Dynasty 500 years ago believed that the Lü State was east of Pengcheng and Xuzhou, close to the Song State. He is the ancestor of the Chinese Lu family.

In 2311, Yu Shun first patrolled the four mountains.

In February, Shun went to the east to inspect and enshrine Mount Tai. The ceremony of burning wood is used to worship Dongdake, and the ceremony of remote sacrifice is used to worship the famous mountains and rivers of various places. Then, he summoned the princes of the East, coordinated and corrected the four solar terms, the size of the moon, and the A and B of the sun, unified the music and the standards of length, capacity, and weight, and cultivated the five kinds of etiquette of Mingji, fierce, bin, army, and jia, and stipulated that the princes should use five kinds of guibi and three kinds of colored silk, and the emperor should use two kinds of animals, lamb and wild goose, and the scholars should use dead pheasants as gifts for the court, and the five kinds of guibi should still be returned to the princes after the court meeting ceremony is completed.

In May, he went to the south, in August, to the west, and in November, to the north. It's the same as when I first went to the East. After returning, he offered sacrifices to the ancestral temple and the father's temple, and used a cow as a sacrifice.

After that, they inspected every five years, and during the four years in between, the princes and kings came to Beijing on time to meet with them. Shun generally stated to the princes how to govern the country, clearly examined it according to his achievements, and gave chariots and horses clothes according to merit.

Shun stipulated that the law should be enforced according to the normal punishment, and the five punishments of piercing, nose cutting, foot amputation, castration, and beheading were reduced by the method of exile. Those who have made mistakes as a result of disasters shall be pardoned, and those who persist in doing evil shall be punished.

Previously, the leader of Sanmiao, Ludou, had recommended Gonggong as the emperor, but Yao said "no", and Ludou and Gonggong began to collude with each other.