ps: This volume is coming to an end, and you should be able to see that the prologue of the whole world has really begun, and the next plot will be even more exciting. Pen @ fun @ pavilion wWw. ｂｉｑUｇE。 infoSo, I need to think about this plot well, no problem, and I hope everyone will always support Cui An. As for the anti-theft thing, you don't need to spend money twice, and the number of words you read every day will not be less, I hope you understand.

This chapter is the view of the Bodhisattva of Freedom and Freedom, when he walks in the deep Prajnaparamita, sees that the aggregates are empty, and overcomes all suffering.

The relics are not different from emptiness, emptiness is not different from color, color is emptiness, emptiness is color, and the same is true when you want to know it. The relics are the empty phase of all the laws, which are neither born nor destroyed, neither dirty nor pure, nor increased nor decreased.

Therefore, there is no color in the air, no thoughts, no thoughts, no thoughts, no eyes, ears, nose, tongue, body and mind, no color, sound, fragrance, touch, no vision, and even no consciousness. There is no ignorance, there is no end to ignorance, there is no old age and death, and there is no old age and death. There is no suffering to gather and destroy the Tao, and there is no wisdom and no gain. With no gain, Bodhisattva, according to Prajnaparamita, has no obstacles, no obstacles, no fears, is far away from upside-down dreams, and is nirvana. The Buddhas of the three worlds, according to Prajnaparamita, attained the three bodhisattvas of Anuttara. Therefore, it is known that Prajnaparamita is a great mantra, a great mantra, a supreme mantra, and an unequal mantra, which can remove all suffering, and it is true. Therefore, when we say the Prajnaparamita mantra, we say the mantra: "Reveal the truth, reveal the truth, reveal the truth, reveal the truth, Bodhisattva Bha." ”

When contemplating the bodhisattva of freedom and walking in the deep prajnaparamita, he sees that the five aggregates are empty and overcomes all suffering.

The relics are not different from emptiness, emptiness is not different from color, color is emptiness, emptiness is color, and the same is true when you want to know it. The relics are the empty phase of all the laws, which are neither born nor destroyed, neither dirty nor pure, nor increased nor decreased.

Therefore, there is no color in the air, no thoughts, no thoughts, no thoughts, no eyes, ears, nose, tongue, body and mind, no color, sound, fragrance, touch, no vision, and even no consciousness. There is no ignorance, there is no end to ignorance, there is no old age and death, and there is no old age and death. There is no suffering to gather and destroy the Tao, and there is no wisdom and no gain. With no gain, Bodhisattva, according to Prajnaparamita, has no obstacles, no obstacles, no fears, is far away from upside-down dreams, and is nirvana. The Buddhas of the three worlds, according to Prajnaparamita, attained the three bodhisattvas of Anuttara. Therefore, it is known that Prajnaparamita is a great mantra, a great mantra, a supreme mantra, and an unequal mantra, which can remove all suffering, and it is true. Therefore, when we say the Prajnaparamita mantra, we say the mantra: "Reveal the truth, reveal the truth, reveal the truth, reveal the truth, Bodhisattva Bha." ”

When contemplating the bodhisattva of freedom and walking in the deep prajnaparamita, he sees that the five aggregates are empty and overcomes all suffering.

The relics are not different from emptiness, emptiness is not different from color, color is emptiness, emptiness is color, and the same is true when you want to know it. The relics are the empty phase of all the laws, which are neither born nor destroyed, neither dirty nor pure, nor increased nor decreased.

Therefore, there is no color in the air, no thoughts, no thoughts, no thoughts, no eyes, ears, nose, tongue, body and mind, no color, sound, fragrance, touch, no vision, and even no consciousness. There is no ignorance, there is no end to ignorance, there is no old age and death, and there is no old age and death. There is no suffering to gather and destroy the Tao, and there is no wisdom and no gain. With no gain, Bodhisattva, according to Prajnaparamita, has no obstacles, no obstacles, no fears, is far away from upside-down dreams, and is nirvana. The Buddhas of the three worlds, according to Prajnaparamita, attained the three bodhisattvas of Anuttara. Therefore, it is known that Prajnaparamita is a great mantra, a great mantra, a supreme mantra, and an unequal mantra, which can remove all suffering, and it is true. Therefore, when we say the Prajnaparamita mantra, we say the mantra: "Reveal the truth, reveal the truth, reveal the truth, reveal the truth, Bodhisattva Bha." ”

When contemplating the bodhisattva of freedom and walking in the deep prajnaparamita, he sees that the five aggregates are empty and overcomes all suffering.

The relics are not different from emptiness, emptiness is not different from color, color is emptiness, emptiness is color, and the same is true when you want to know it. The relics are the empty phase of all the laws, which are neither born nor destroyed, neither dirty nor pure, nor increased nor decreased.

Therefore, there is no color in the air, no thoughts, no thoughts, no thoughts, no eyes, ears, nose, tongue, body and mind, no color, sound, fragrance, touch, no vision, and even no consciousness. There is no ignorance, there is no end to ignorance, there is no old age and death, and there is no old age and death. There is no suffering to gather and destroy the Tao, and there is no wisdom and no gain. With no gain, Bodhisattva, according to Prajnaparamita, has no obstacles, no obstacles, no fears, is far away from upside-down dreams, and is nirvana. The Buddhas of the three worlds, according to Prajnaparamita, attained the three bodhisattvas of Anuttara. Therefore, it is known that Prajnaparamita is a great mantra, a great mantra, a supreme mantra, and an unequal mantra, which can remove all suffering, and it is true. Therefore, when we say the Prajnaparamita mantra, we say the mantra: "Reveal the truth, reveal the truth, reveal the truth, reveal the truth, Bodhisattva Bha." ”

When contemplating the bodhisattva of freedom and walking in the deep prajnaparamita, he sees that the five aggregates are empty and overcomes all suffering.

The relics are not different from emptiness, emptiness is not different from color, color is emptiness, emptiness is color, and the same is true when you want to know it. The relics are the empty phase of all the laws, which are neither born nor destroyed, neither dirty nor pure, nor increased nor decreased.

Therefore, there is no color in the air, no thoughts, no thoughts, no thoughts, no eyes, ears, nose, tongue, body and mind, no color, sound, fragrance, touch, no vision, and even no consciousness. There is no ignorance, there is no end to ignorance, there is no old age and death, and there is no old age and death. There is no suffering to gather and destroy the Tao, and there is no wisdom and no gain. With no gain, Bodhisattva, according to Prajnaparamita, has no obstacles, no obstacles, no fears, is far away from upside-down dreams, and is nirvana. The Buddhas of the three worlds, according to Prajnaparamita, attained the three bodhisattvas of Anuttara. Therefore, it is known that Prajnaparamita is a great mantra, a great mantra, a supreme mantra, and an unequal mantra, which can remove all suffering, and it is true. Therefore, when we say the Prajnaparamita mantra, we say the mantra: "Reveal the truth, reveal the truth, reveal the truth, reveal the truth, Bodhisattva Bha." ”

When contemplating the bodhisattva of freedom and walking in the deep prajnaparamita, he sees that the five aggregates are empty and overcomes all suffering.

The relics are not different from emptiness, emptiness is not different from color, color is emptiness, emptiness is color, and the same is true when you want to know it. The relics are the empty phase of all the laws, which are neither born nor destroyed, neither dirty nor pure, nor increased nor decreased.

Therefore, there is no color in the air, no thoughts, no thoughts, no thoughts, no eyes, ears, nose, tongue, body and mind, no color, sound, fragrance, touch, no vision, and even no consciousness. There is no ignorance, there is no end to ignorance, there is no old age and death, and there is no old age and death. There is no suffering to gather and destroy the Tao, and there is no wisdom and no gain. With no gain, Bodhisattva, according to Prajnaparamita, has no obstacles, no obstacles, no fears, is far away from upside-down dreams, and is nirvana. The Buddhas of the three worlds, according to Prajnaparamita, attained the three bodhisattvas of Anuttara. Therefore, it is known that Prajnaparamita is a great mantra, a great mantra, a supreme mantra, and an unequal mantra, which can remove all suffering, and it is true. Therefore, when we say the Prajnaparamita mantra, we say the mantra: "Reveal the truth, reveal the truth, reveal the truth, reveal the truth, Bodhisattva Bha." ”

When contemplating the bodhisattva of freedom and walking in the deep prajnaparamita, he sees that the five aggregates are empty and overcomes all suffering.

The relics are not different from emptiness, emptiness is not different from color, color is emptiness, emptiness is color, and the same is true when you want to know it. The relics are the empty phase of all the laws, which are neither born nor destroyed, neither dirty nor pure, nor increased nor decreased. (To be continued.) )