The stars in the sky kept blinking, the waning moon gradually dimmed, the mournful song of the woman in the distance still echoed in the night sky, and the cold wind gradually rose, rolling up the dust all over the ground!

Xiao Jiu looked at Xue Li and said seriously: "You have a good feel for the situation around you now, haven't you found anything strange? This world has become very strange now!"

Xue Li thought about it carefully, raised his head and thought about it confidently again, and suddenly said in surprise: "How can there be no one around me, how can there be no one, what is going on here? Could it be that this world has perished, but who sang the mournful female song that echoed in the air, what is going on here? Have we all failed? What strange things are there in this?"

Xiao Jiu looked at Xue Li, looked at the surprised color on his face, and said with a smile: "This is the true nature of this world, what you see and hear may just be a dream of yours! Now I will take you to see what you did and what you saw that night!"

Xue Li watched his figure gradually disappear, feeling the scenery slowly appearing around him, and the expression on his face became more and more solemn! But he may have become an ethereal spirit in this world, and no one can feel his existence!" This may be the situation of those powerful people wandering the world!" Xue Li thought, looking at it, the expression on his face became more and more exciting!

Xiao Jiu took Xue Li's soul to the Xuanwu Gate, looked at the Xuanwu Gate that had become a ruin, and looked at the countless corpses with different postures and hideous expressions inside, and couldn't help but sigh softly! Xue Li saw Cheng Biting Jin who seemed to be laughing in the corpse! One of his hands seemed to be still brushing his beard, and the other hand seemed to be holding a stone! The fast stone was very round, bright, and clean! The corpses of Xue Li's three brothers-in-law were lying quietly on the ground outside the Xuanwu Gate, and there were no wounds on their bodies, but there were faint blood oozing out around their seven orifices.

"But didn't my third brother-in-law just die in his arms, how could there be a corpse here? If what he just saw was fake, then this place must be true, but who can really know whether this is true or false!"

Hearing the feeling in Xue Li's heart, Xiao Jiu said slowly: "The corpses here are all real, and everything is also true! After knowing the truth of the matter, these people are all happy to die! When they died, they were all very happy, because they died for themselves this time! As for your third brother-in-law, Wei Chi Gong, he had a good chance of escaping this catastrophe, he had already left the Xuanwu Gate, but he was too righteous and angry, and in the end, after hearing the explosion, he ran back again, so in the end, he was also poisoned to death by the poisonous gas in the explosives after the explosion! You see that he has no wounds on his body, but he still has a smile on his face, which is the result of being poisoned by the poison and 'laughing and half a step crazy'!"

Xue Li asked: "How can there be explosives, who arranged these explosives, and the people and horses we stayed here are all the elites of the world, how can they all die all at once!"

Xiao Jiu pointed to a corpse that was already mutilated and said: "He did it, his name is Qin Maogong! You Gen Li Huo and the others actually didn't kill him in the first place after knowing his name, but instead took him as an apprentice! You are really bold! Don't you want to think that you have a way to recover him?" Instead, he learned from Li Huo how to make gunpowder, so here he buried all the gunpowder stocks that Li Huo had been preparing for ten years into the ground, and buried them under this Xuanwu Gate! But in the end, he didn't anticipate the danger of the explosion of this gunpowder and the power of the poison that Li Huo added to this gunpowder, and finally died here! Look at this guy is still wearing a layer of gold silk armor, this is really a bad thing! For this kind of yin person, your disposal method is too simple! You always think that you are from the millennium later, but you don't think about it, these guys created such a great name in the long river of history a thousand years ago, just by themselves, if you add the help of your thousand-year-old wisdom crystallized knowledge, they will definitely soar to the sky! Pen, fun, pavilion www. biquge。 info will want to be all, and will be the opposite of nothing. ＇”

Xue Li said: "Nonsense, you said it so well now, but why didn't you say it at that time!

Xiao Jiu smiled and said, "Nan Wu Amitabha! The donor's words are serious! I couldn't say it at that time!"

Xue Li said: "I am very dissatisfied with your explanation of the death of my third brother-in-law, do you have some ghost in it!"

Xiao Jiu said: "The donor is really smart, I do have another story hidden here!"

Xue Li said anxiously: "Speak quickly!"

Xiao Jiu's mouth said: "If I live, it is the usual law, and I will not be separated from suffering, and if I don't have it, I will practice pure practice and have no benefit." If it is said that there is no self in all the Dharmas, it is a judgment, and if it is said that I live, it is common. If it is said that all actions are impermanent, it is a judgment, and those who act in a permanent way are common. If the person who speaks bitterly, he will judge his opinion, and if he speaks happily, he will be common. Those who practice all the laws and regulations will fall into judgment, and those who practice all the laws will fall into the common view. For example, if you are a foot bending, you have to move your hind feet because of the front foot, and the same is true for those who practice and break off, and you have to break off and keep it constant. For righteous reasons, those who cultivate the remaining Dharma and suffering are not good, and those who cultivate the remaining Dharma are called good. Those who have no self in the Dharma, are divided into all afflictions. Those who cultivate the rest of the Dharma are called the Secret Treasure, and the so-called Nirvana has no cave. Those who practice impermanence are property. Those who practice the rest of the Dharma are called Buddhas, Dharmas, Sangha and Righteous Liberation. When you know that this is the middle way of the Dharma, stay away from both sides and speak the true Dharma. There is no doubt that ordinary fools are in the middle, such as the sick who have taken crispy food, and their strength is light. There is no way to have it, and the body is uncertain. For example, the four major ones have different natures and contradict each other, and good doctors are good and knowledgeable, and they will be sent according to their bias. A good man, such as Laiyier, is like a good doctor to all sentient beings, knowing the difference between the afflictions and the physical aspects and cutting them off, revealing the secret hiding of the Buddha, and the pure Buddha nature will always dwell and remain unchanged. If there is a word, wisdom should not be stained. Whoever says nothing is a lie. If there is a word, it should not be silent, nor should it be ridiculed and litigious, but it should seek to know the truth of the law. Ordinary people joke about lawsuits, and they don't understand the secret secrets. If we talk about suffering, a fool will say that the body is impermanent, and say that all suffering is true, and that we can no longer know that the body is happy. If we talk about impermanence, ordinary people think that all bodies are impermanent, such as rotten, and those who are wise should be separated, and should not talk about all impermanence. Why? I have the seed of Buddha-nature in my body. If we say that there is no self, ordinary people should say that there is no self in all the Dharma, and the wise person should distinguish between the false name of the selfless and the false, and if he knows it, he should not be suspicious. If the words are as they come, they will be secretly hidden, and the lives of ordinary people will be extinguished, and the wise people should distinguish between what they are and what they are, and there will be no change. If the metaphor of liberation is like an illusion, then ordinary people should be said to be liberated, and those who are wise should be separated, and although the master and son of the people come and go, they will always live without change. If there is ignorance of the causes and causes of all actions, ordinary people have already given birth to two dharma thoughts, clear and ignorant, and the wise man has attained that his nature is the same, and the nature of non-duality is the substance. If it is said that those who know the cause and effect of all actions are said to be two, and those who do it are the same as those who know, and the wise man has attained that his nature is the same, and the nature of non-duality is the substance. If it is said that the ten good and ten evil can be done but not done, the good way is evil, the white law is the black law, and the ordinary man is two; the wise man has achieved the same nature, and the non-dual nature is the real nature. If it is said that all Dharma sufferings should be cultivated, ordinary people are said to be two, and the wise man has attained that his nature is non-dual, and the nature of non-duality is the real nature. If it is said that all those who act impermanently, such as coming to the secret treasure, are also impermanent, ordinary people are two, and the wise man has attained that his nature is non-dual, and the non-duality is the substance. If it is said that there is no self in all the Dharmas, and there is no self in the secret vaults, then ordinary people are two, and the wise man has attained that there is no duality, and the non-duality is the substance. I have no different from selflessness, and my meaning is hidden as such. It is not to be counted as the praise of the immeasurable and boundless Buddhas, and I have now said that all the merits have been achieved in the scriptures. Good man, I am the same as no self, no one is sexual, and you should be held as such. Good man, you should also insist on remembering such scriptures, as I said in the Mahaprajnaparamita Sutra: 'I have no self, there is no duality.' 'If you get cheese because of milk, you get crispy because of cheese, you get crispy because you get crispy, you get crispy because you get ripe, if you are cheesey, if you are milky, if you are born from milk, because you are born from yourself, and if you are born from others, and even if you are tired, you are born from milk, and you are born from yourself, and you are born from others. If it is born of him, it is done by him, and it is not milk, and if it is not milk, milk does nothing. If it is self-generated, it should not be born in a similar succession. If they are born in succession, they will not be born, if they are not born, the five flavors will not be for a while, and although they are not for a while, they will not come from the rest. When you know that there is a cheese phase in the milk, it is sweet and sweet, and it cannot change itself, and even Daigo is the same. It is the cow that eats the water and weeds because of the fate, and the blood veins change to become milk. If you eat licorice, its milk will be sweet, and if you eat bitter grass, the milk will be bitter. There is grass in the snow-capped mountains, the name is fat, and the cattle are pure and pure, and there is no green, yellow, red, white and black. The grain grass is due to the fate, and its milk has a different color and taste. It is all sentient beings who are born in the two phases because of the karma of ignorance, and if there is no ignorance, they become enlightenment. All the good and bad laws are the same, and there is no duality. ”

The White Buddha said: "World-honored, as the Buddha said, there is cheese in milk, is it righteous clouds? World-honored, if there must be cheese in the milk, and it is not visible because of the subtlety, how can the clouds say that the milk is born from the cause of the milk? If there is no law, it is called life, if it is, if it is, how can the cloud be born? If there is a cheese phase in the milk, there should also be milk in the grass, and if it is in the milk, there should also be grass. If it is said that there is no cheese in the milk, why does the cloud get raw cheese because of the milk? If there is no law and there is no afterlife, why is there no grass in the milk?"

"A good man cannot say that there is cheese in milk, or that there is no cheese in milk, nor that he is born of him. If it is said that there must be cheese in the milk, how can the clouds have different tastes? Therefore, it cannot be said that there must be cheese in the milk. If it is said that there is no cheese in the milk, why is there no rabbit horn in the milk? If it is put in the poisoned milk, the cheese kills people, so it cannot be said that there is no cheese in the milk. If it is said that cheese is born from him, why is it that cheese is not born in the water? A good man is a cow who eats grass for a reason, the blood turns white, the grass blood is extinguished, and the blessings of all beings become milk. Although the milk comes out of the grass blood, it is not to be said that there are two, but the name is born from karma, and the same is true from cheese to Daigo. Because of righteousness, it is named Niuwei. It is the milk that has been extinguished, and the cause has become cheese. What kind of karma? If the sorrel is warm, that's why the name comes from the cause, and even Daigo is the same. Therefore, it is not certain that there is no cheese in the milk, and those who are born from him are separated from the milk, and there is no good thing. Good men, the same is true of ignorance and ignorance. If one is in harmony with all the afflictions, it is called ignorance, and if it is in harmony with all the good dharmas, it is called enlightenment. That's why there is no such thing as a word. Thinking that it is karma, I will first say that there is grass in the snow-capped mountains, and the name is fat, and if the cow eats it, it will become Daigo, and the Buddha nature is also good. A good man, all sentient beings are blessed, but they do not see grass, and the Buddha nature is also good, and all sentient beings are not seen. For example, although the sea is the same, there is also the best water in it, and the taste is the same as milk. It is like a snow-capped mountain, although it has achieved all kinds of merits and multiplied medicines, it is also poisonous weeds. The body of all sentient beings is also the same, although there are four poisonous snake species, among which there is also the king of the miracle medicine, the so-called Buddha nature, is not a practice, but it is covered by the dust of troubles. If the Kshatriyas, Brahmins, Vaishyas, and Shudas can be cut off, they will see the Buddha nature and become the supreme path. For example, the void, thunder and clouds, all ivory is full of flowers. If there is no thunderstorm, Hua will not be born, and there will be no name. The Buddha-nature of all sentient beings is also the same, and they are always overturned by all afflictions and cannot be seen, which is why I say that sentient beings have no self. If it is a subtle sutra of great nirvana, then you can see the Buddha nature like ivory. Although we hear all the samadhi, we do not hear the scriptures, and we do not know the subtle appearance of the sutras, and when there is no thunder, the ivory is not visible. Hearing is the scriptures, that is, knowing everything as the secret Buddha nature is said, like the thunder of the sky and seeing the ivory. Hearing the sutras means knowing that all immeasurable beings have Buddha nature. For righteous reasons, it is said that the great nirvana is called the secret of the Buddha. Growing the Dharma body is like a thunderstorm when the ivory is blooming to be able to grow up. If it is a great righteousness, it is called Great Nirvana. If there are good men, good women, and those who can learn the subtle scriptures of great nirvana, then you should know that people can repay the Buddha's kindness and are true Buddha disciples. ”

Xue Li scolded: "If you tell me the Buddhist scriptures again, believe it or not, I will beat you to death in a while!"

Xiao Jiu continued: "Either you take nectar and die early, or you take nectar again and live a long life, or you take poison to live, or you are destined to die by poisoning. Unhindered wisdom nectar, the so-called Mahayana canon, if it is a Mahayana canon, it is also known as miscellaneous poison. Such as crisp and so on, and with all kinds of stone honey, if you take it, it is medicine, and if it is not consumed, it is poison. The same is true of the formula, the wise are the nectar, the foolish do not know the Buddha nature, and if they take it, they will become poisonous, and the sound and the consciousness will be realized, and the Mahayana will be the nectar. Just like among all the flavors, milk is the first. If you are diligent and diligent, you will be able to attain nirvana and become an elephant king among adults. All sentient beings know the Buddha nature, just like the Kagāya, etc., with the supreme smell of nectar, and they are neither born nor dead. Kaba Thou shalt be present and good, and if it is the three returns, it is my nature. If we can observe that we have Buddha nature, we should know that if we are human beings, we will have to enter into secret hiding, and we will know that we and what we are human beings. The Three Jewels of the Dharma, the supreme first one, as I said, is the meaning of its nature. At that time, Ka Ye replied, "I don't know now, but I don't know what the clouds are interested in when they return to the Three Jewels, and they are supreme and fearless, and I don't know what the Three Jewels are, what clouds are without self? Where do the clouds return to the Buddha, and I am comforted? Where are the clouds returned to the law? I would like to speak for me." How can the clouds be at ease? Why are the clouds not at ease? Why are the clouds returning to the Sangha, and turning to the supreme benefit? Yun He really said that if the future becomes a Buddha, if the future does not become the Buddhahood, how can the clouds return to the Three Jewels? I have no foreknowledge now, and I should follow the steps of the line. If the child is in the womb, it will be called a son, and if the son is in the womb, it will be born soon, and it will be called Ziyi, and so will the karma of all sentient beings. As the Buddha said, the fool cannot know, and without knowing it, he is reincarnated in the prison of life and death. The pseudonym is Youposai, I don't know the true meaning, I only want to be widely separated, and I am suspicious. If there is great wisdom, only mourning and separation, I would like to say that it is such a treasure, a secret treasure. Thou shalt know that I should now open up a subtle secret for thy goodness, so that thy doubts may be broken. Now listen to the Bodhisattvas, and you will be the same name as the Seventh Buddha. Those who take refuge in the Buddha, whose real name is Upasa, will never return to the Buddha, and those who take refuge in the Dharma will be killed, and those who take refuge in the holy monks will not seek the outer way. If you return to the Three Jewels, you have to be fearless. "The Buddha said: I also belong to the Three Jewels, which is called the right path, the realm of the Buddhas. The Three Jewels are equal, and there is always great wisdom, self-nature and Buddha-nature, and there is no difference. It is praised by the Taoist Buddha, and it is entering the resting place, and it is also known as seeing all over the place, so it is called by the Buddha. I am also happy to die, and I am praised by the supreme way. ”

Xue Li listened to Xiao Jiu's gushing words like the water of the Yangtze River, his eyes rolled, and he seemed to faint! But his mouth seemed to be still muttering: "God, save me, I really can't stand it, kill me!" If I can hear the reason from his Xiao Jiu's words, I will be a king!! I'm angry with me, angry with me!" As he spoke, Xue Li's voice gradually became smaller and smaller......