readx;? Legend has it that the ninth day of the first lunar month is Taibo's birthday, so on this day, the people in the Meili area go to pay their respects and worship. Pen ~ fun ~ Pavilion www.biquge.info Lunar Tomb Festival, Meili folk customs have a grand festival activities to worship Taibo Temple.

Taibo Well, also known as Rangwang Well, is located in the east of the Zhide Palace, and the well water is clear and delicious. Legend has it that it was Taber who chiseled water for the local residents. However, according to research, the Taibo Well was built during the Warring States period. After the construction of the Taibo Temple, it has always been the kitchen well of the Taibo Temple. Liu Zhao of the Southern Dynasty recorded in the "Notes on the Book of the Later Han Dynasty": "In the east of Wuxi County, Taibo Tomb in Huangshan. The people are respectful. There is an old house ten miles from the tomb, and the well still exists. "Wu Diji" recorded: "Wu built the city of Meili Ping Ruins, there are houses in the city, and the old site and the well still exist. ”

The Tang Dynasty poet Li Shen lived in seclusion in the Taibo Temple in his later years, and left many poems in the Taibo Temple, among which "Taibo Well" wrote: "Where is the virtue now, there is a spring in the Pingxu Well; ”

In the fifteenth year of Wu Yi (BC1144), Wu Yi moved the capital of the Shang Dynasty from Xian (Qufu City, Jining, Shandong) north of the Yellow River to the city built during Wuding (also known as Wuding City, Hebi Qi County, Henan).

In the twenty-first year of Wu Yi (BC1138), Gu Gong was the father.

Gu Gong 亶 (dǎn) father adds a word "father" after the "亶" to express respect, not called "亶father", "Gu Gong" is also an honorific title. Because of his benevolent government, so that many tribes were attached, after the Zhou Dynasty destroyed the Shang, Zhou Wu Wang Ji Fa believed that the "royal qi" began with his father, so he was posthumously honored as the prince. Therefore, later generations also called him "King Tai of Zhou", the place where he lived was called "King Taiwang City", and his tomb was called "King Taiwang's Tomb".

In the history of the development of the Zhou people, Gu Gong's father was a key figure in the great cause of Houji and Gong Liu, and the prosperity of King Qiwen and King Wu, and was a far-sighted politician, reformer, military strategist, and a famous virtuous king in history.

After the death of Gu Gong's father, he was buried in Qiyang Village, Zhujia Town, Qishan County, Shaanxi.

The age of the construction of the tomb of King Taiwang of Zhou is unknown, and it is misreported that it is the tomb of King You of Zhou, and the county of Qishan of Wanli is distinguished from Bangdong. The tomb mound of King Tai of the present Zhou Dynasty is 3.5 meters high and about 50 meters in circumference. There is a tombstone of the 48th year of Qianlong in the Qing Dynasty to increase the number of the Pingshi, 3 meters high, the inscription "King Taiwang of Zhou" is engraved on the Qing Shaanxi governor Bi Yuan, the stele tower, the stele base has been damaged, the tombstone of Qiyang Village was rebuilt in 2000.

Ji calendar, name calendar, Ji surname, Ji is the ranking (in ancient times, Bo, Zhong, (uncle), Ji to indicate the order of eldest and youngest, that is, the youngest), honorific title Gong Ji, Wang Ji, Zhou Wang Ji, the young son of King Tai of Zhou, the father of King Wen of Zhou.

After Ji Li took over the throne, it was called Gongji, with Qi (now a part of Qishan and Fufeng counties in Shaanxi Province) as the capital, and King Wu of Zhou posthumously honored as Wang Ji after destroying Shang, also known as Zhou Wang Ji. After he ascended the throne, Taibo and Yu Zhong later founded the state of Wu in the Taihu Lake Valley. Ji Li inherited the ancient public relics, governed the Zhou sect, built water conservancy, developed agricultural production, and promoted benevolence and righteousness, and the power of the Zhou people gradually became stronger.

After the death of the ancient duke, Ji Li took the throne, repaired the ancient duke's legacy, devoted himself to righteousness, led the tribe to build water conservancy, and developed agricultural production, thus promoting the social and economic development of the Zhou people and strengthening the power of the Zhou.

Ji Li actively trained the army, and diplomatically, because of the relationship between his wife and Tairen, he had a very close relationship with the Shang king Wuyi, actively absorbing the Shang culture and strengthening the political ties with the Shang.

With the support of the Shang Dynasty, he made a big move against the surrounding Rongdi tribes and continued to expand his military power. In fact, as a central dynasty, Shang was also very disgusted with Rong Di's invasion of Shang, but due to Wu Yi's brutal rule, he was unable to deal with Rong Di, and Ji Li's crusade against Rong Di was warmly responded to by Wu Yi, and Wu Yi authorized Ji Li to command the Western vassal states to attack Rong Di, in which the focus of the attack was the Rong Di tribe in Shanxi who posed a threat to Shang, and the main enemy was the ghost Fang (Hetao area of Inner Mongolia in northern Shaanxi, Shanxi).

In the twenty-fourth year of Wuyi (BC1135), with the support of the Shang Dynasty, Ji Li took advantage of the opportunity to lead his troops to develop eastward, and had a decisive battle with Cheng State in Bi, and finally defeated and annihilated the neighboring Cheng State (Xianyang, Shaanxi) in the east, and the power of the Zhou people dominated Guanzhong.

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