readx;? Shunju used the descendants of Bakai and put them in charge of the official positions of the land, so as to deal with all kinds of affairs, all in an orderly manner. The pen "Fun" Pavilion www.biquge.info Shun also used the descendants of the Eight Yuan, so that they could spread the five teachings to the four directions, so that the father has morality, the mother is loving, the brother is friendly, the younger brother is respectful, the son is filial, the family is harmonious, and the neighbor is sincere.

Yao asked him to manage the four gates (the department in charge of the affairs of the princes, which belonged to the most important department) and received the princes of all parties. Shun received guests at the four gates, and the four gates were harmonious everywhere, and the princes and guests from afar were respectful.

In the past, the Emperor Hong clan had an immature descendant, covering up benevolence and righteousness, shielding thieves, and doing evil deeds, and the people of the world called him Chaos. It means that he is barbaric and uncivilized. Shao Hao also has an immature descendant, who destroys faith, hates loyalty, and likes evil words, and the people of the world call him Qiqi, which means that he is extremely strange. The Zhuan clan has an immature descendant, who cannot be adjusted, does not know good words and bad words, and the people of the world call him 梼杌, which means that he is fierce and stubborn. The Jinyun clan has an unsuccessful descendant, greedy for food and drink, and wants to be rich, which is called gluttony by the people of the world, which means that he is insatiable. The people of the world hate him, and they call him the four murderers alongside the three murderers mentioned above.

When Shun received the princes of the four directions at the four gates, he exiled the four vicious princes and drove them to the outlying areas to defend against the barbarian invasion. This move greatly deterred the princes on all sides. The princes of all parties were convinced.

Yao also sent Shun into the mountains, jungles, rivers and grasses, when Shun entered the mountains and forests, he did not get lost in the face of storms and thunderstorms, and Yao then knew that with Shun's talents, he could teach the world to him.

In the first month of the spring of 2255 BC, Emperor Yao ordered the four mountains to obey Yu Shun's orders, effectively placing all his courtiers under Shun's jurisdiction. At this time, Yao was 112 years old and Shun was 21 years old. In Yao's long life, I believe this is not the first time Yao has cultivated a successor, but none of those people have lived past Yao's age. If it weren't for Shun living a long life and being 90 years younger than Yao, I believe that he would follow in the footsteps of those people.

In 2254 BC, Emperor Yao ordered his two great-granddaughters (Empress E and Nuying) to marry Shun as concubines. In later generations, people will marry two wives at the same time to enjoy the blessings of Qi people, and the two wives can live together in harmony is called Empress E. Usually the information calls them the daughters of Emperor Yao, but in terms of Emperor Yao's age, it is probably wrong to say that Empress E and Nuying are his daughters, and they should be granddaughters or even great-granddaughters. Because Shun was in his 20s at this time, then Yao's daughters were at least in their 50s. Of course, when women were mentioned in ancient times, they only meant women who had a relationship with him, not specifically daughters, and thinking that it was Yao's daughter was just a modern interpretation of it.

In the first month of the spring of BC2252, Shun accepted Yao's Zen concession at the Wenzu Temple and became the acting leader. At this time, Shun was 24 years old. Yao is 115 years old.

During the regency of Emperor Shun, he was cautious and unremittingly applied the "middle" way of yin and yang gossip, expounded and practiced the yang of Emperor Yao, and issued a decree to derive from the civilized governance of the people's society, and morality prevailed.

Emperor Shun observed the Big Dipper to investigate whether there were any abnormalities in the movements of the sun, moon, and the five stars of metal, wood, water, fire, and earth, and revised the calendar; he held rituals to tell God, sacrificed the four seasons of heaven and earth with the ritual of burning the sacrifices on the fire, and sacrificed the famous mountains and rivers with the ritual of remote sacrifices, and generally sacrificed to the gods of all walks of life.

He invented the fifth-class title of Duke and Bozi, and sent people to make five kinds of jade talisman letters, Huan Gui, Xin Gui, Bow Gui, Gu Bi, and Pu Bi, and chose a good month and auspicious day, summoned Siyue and the state pastors, and awarded them to them.

Bo Yi served as an official of the rank sect by Emperor Shun's side, and made three ceremonies. Therefore, it is called Lu Hou, and Lu is the "backbone". The fief was Lü Guo ("Taiping Huanyu Ji" volume 15, Du pre-note: "Pengcheng Lü County also, Han is Lü County; Song Wu Northern Expedition changed to Shouzhang County. The Han Dynasty Du Pre and the Qing Dynasty 500 years ago believed that the Lü State was east of Pengcheng and Xuzhou, close to the Song State. He is the ancestor of the Lu family.

In 2251 BC, Yu Shun first patrolled the four mountains.

In February, Shun went to the east to inspect and enshrine Mount Tai. The ceremony of burning wood is used to worship Dongdake, and the ceremony of remote sacrifice is used to worship the famous mountains and rivers of various places. Then, he summoned the princes of the East, coordinated and corrected the four solar terms, the size of the moon, and the A and B of the sun, unified the music and the standards of length, capacity, and weight, and cultivated the five kinds of etiquette of Mingji, fierce, bin, army, and jia, and stipulated that the princes should use five kinds of guibi and three kinds of colored silk, and the emperor should use two kinds of animals, lamb and wild goose, and the scholars should use dead pheasants as gifts for the court, and the five kinds of guibi should still be returned to the princes after the court meeting ceremony is completed.

In May, he went to the south, in August, to the west, and in November, to the north. It's the same as when I first went to the East. After returning, he offered sacrifices to the ancestral temple and the father's temple, and used a cow as a sacrifice.

After that, they inspected every five years, and during the four years in between, the princes and kings came to Beijing on time to meet with them. Shun generally stated to the princes how to govern the country, clearly examined it according to his achievements, and gave chariots and horses clothes according to merit.

Shun stipulated that the law should be enforced according to the normal punishment, and the five punishments of piercing, nose cutting, foot amputation, castration, and beheading were reduced by the method of exile. Those who have made mistakes as a result of disasters shall be pardoned, and those who persist in doing evil shall be punished.

Previously, the leader of Sanmiao, Ludou, had recommended Gonggong as the emperor, but Yao said "no", and Ludou and Gonggong began to collude with each other.

Seeing that Emperor Yao was old and abdicated, and Emperor Shun's position was unstable, he instigated the Gonggong tribe to rebel again and disobey Shun's leadership. The three seedlings under the command of the three seedlings in the Jiang, Huai and Jingzhou valleys have been in rebellion many times, and the three seedlings are independent and no longer obey the orders of the alliance.

Shun Nai reorganized the army and revitalized the brigade and put down the rebellion of the Gonggong tribe and the Sanmiao tribe. After that, the Gonggong tribe was exiled to Youling in order to change the customs of Beidi, the leader of the Sanmiao, Ludou, and some of the Sanmiao people were exiled to Chongshan in order to change the customs of the Nanban, and most of the Sanmiao were migrated to the Sanwei Mountain in order to change the customs of Xirong. This is where the surname Wei comes from. He exiled Kun, who had failed to control the water, to Yushan in Xuzhou to change the customs of Dongyi. Everyone in the world was satisfied.

Note: This kind of exile is an exile with the tribe, similar to the partition, but the partition is mostly in the hinterland of the Central Plains, while the exile is mostly in the wilderness of the Central Plains. So the wilderness at that time is now all hinterland. Therefore, the so-called Rong Di of each Yi nationality is actually only a regional difference, and there is not much difference in race or even culture. Regional discrimination makes the barbarians yearn for the Central Plains civilization, and being far away from the Central Plains also makes it impossible to master the most advanced technology of the Central Plains, so it gradually loses its civilization characteristics. Coupled with the harsh environment, the fear of life, and the testing of the sustainability of its civilization, a war will make the achievements of civilization go to waste.