This archway is the Xuanyue Gate, and it is also the first major gate that must be passed through to enter Wudang Mountain. Pen × fun × Pavilion www. ｂｉｑｕｇｅ。 Next to the info torii, there is a huge rock. Next to the rock, there is a pool of clear water. That is Wudang's famous sword rock and sword washing pool.

There is an unwritten rule in the Wu-Tang Clan. All the people in the rivers and lakes who go up the mountain to meet must first untie the weapons they carry next to the Jiejian Rock and hand them over to the Taoist boy under the mountain for safekeeping, in order to show respect for Zhang Sanfeng's real person.

If someone refuses to untie the sword and enter, it is inevitable that there will be a conflict with the Wudang disciples. As a result of the conflict, either the climbers turned around and left, or they obediently left their weapons. In the decades since the Wudang faction, there has never been a third possible one.

This is not the domineering of the Wudang faction. Just because Wudang Mountain is a Taoist holy land, it is the most taboo and bloody. Wudang Taoist people believe that carrying weapons into Wudang Mountain will damage the scenery of the resort. Therefore, the comer is required to untie the sword, so as not to defile the immortal cave house of Wudang Mountain.

Untie the sword by the pool, the weapons are left behind, and the people enter the Wudang. As long as the Wudang Sect exists on the rivers and lakes for one day, this rule will definitely exist for one day. All martial arts people in the world are convinced of this.

It's just that since the rules are set by people, they will naturally be broken by people. At this moment, Xiao Yuanheng saw it with his own eyes. Next to the Jie Jian Rock, there are five horses parked at this moment. There were a lot of claw marks on the ground around him, and there were even blood stains that had not yet congealed. It is clear that not so long ago, there was a fierce battle here.

However, although there were traces of fierce fighting at the scene, there were no corpses lying on the ground. It seems that the Wudang faction guarding the gate saw that the enemy was too strong to do anything, so they retreated decisively. It's not so inflexible, insisting on staying and dying in vain.

Xiao Yuanheng nodded. Immediately set off through the stone gate of the torii, stepped on the stone steps, and quickly ran up the stone steps. Since the blood stains have not yet congealed, it can be seen that although they arrived earlier than themselves, they are not much earlier. Now in a hurry, it should be too late to catch up with the others halfway before they reach the top of the mountain.

Thousands of stone steps, long twists and turns. Ordinary people have to walk this mountain road for at least half an hour. But at the feet of Xiao Yuanheng, but after a while, he had already reached the end of the mountain road.

The mountain, which was constantly winding upward, has been slowed down so far. Looking around, but not far ahead, there is a small Taoist temple. There is a plaque hanging above the gate, which is the three words "Jade Void Palace".

When the Fourteenth Prince chatted with Zhang Cuishan, Yin Liheng and other Wudang Seven Heroes before, he had heard them mention things about Wudang Mountain. From the foot of the mountain to the top of the mountain, there are a total of seven palaces and Taoist temples. They are Yuxu Palace, Yuzhen Palace, Huilongguan, Yulong Palace, Zixiao Palace, Taiji Lake, Fuzhen Temple, and Beidou Secret Realm.

The Beidou Secret Realm is located on the top of the mountain, the largest in scale, and is the main gathering place for Wudang disciples on weekdays. Zhang Sanfeng often goes out to travel and is not on Wudang Mountain. At this time, Song Yuanqiao, the senior brother among the Seven Heroes of Wudang, was responsible for staying in the Beidou Secret Realm and presiding over the affairs of the Wudang faction.

As for the remaining six official views, they are in charge of the six heroes of Wudang, and each hero sits in one place. If there are people in the rivers and lakes with bad intentions going up the mountain and trying to provoke trouble, they will be sent away by the six heroes of Wudang who sit in the palaces everywhere. However, the Wudang faction has been established for decades, and so far, no one has been able to break through six levels in a row and fight all the way to the Beidou Secret Realm.

The Jade Void Palace is the first level leading to the Beidou Secret Realm. The person sitting here should be Mosheng Valley. But first of all, it is not known whether the Wudang Seven Heroes have all returned to Wudang Mountain. Secondly, Mo Shenggu was the youngest among the Seven Heroes, and his cultivation was also the lowest. It is difficult to say whether he can beat that and cultivate the golden bell jar to the seventh level of the realm without killing disciples. It is undoubtedly impossible to rely on him to keep this monster out of the door.

Although they are still far away from each other, Xiao Yuanheng can still feel it. At this moment, in the Jade Void Palace, there is a strong qi machine. Obviously, it's a master. I don't know if this master is from the Wudang faction, or if he doesn't kill his disciples.

Things seem to be getting interesting. Xiao Yuanheng smiled slightly, slowed down his pace, and walked towards the Jade Void Palace. In an instant, he walked to the gate of the Jade Void Palace, stretched out his hand, and pushed the hidden gate open.

Behind the gate, there is a wide hall, which enshrines the statues of the three Qing gods, such as the Yuan Shi Tianzun, the Taishang Laojun, and the Lingbao Daojun. Beneath the idol is a long offering table on which various offerings are placed. There are a few futons placed on the outside of the table, which seem to be used when people kneel and worship Sanqing.

But at this moment, on the futon, there is a monk sitting cross-legged. He was fat and fat. Suddenly, he saw someone open the door and enter the palace, and the monk immediately opened his eyes and grinned. However, there is no joy in this smile, only a creepy feeling.

"Amitabha, the poor monk is the national teacher of the Great Yuan Dynasty, and he does not kill the fourth disciple of the holy monk, and his Dharma name is boiling. Ask the name of the donor, but which one of the Seven Heroes of Wudang?"

Xiao Yuanheng shook his head and muttered, "If you don't kill the disciple, you can't kill the taste of the monk, but it's really weird...... Forget it, it's none of my business anyway. After a pause, he stared at him and asked in a deep voice, "I'm not any of the Wudang Seven Heroes. However, I can say that I am a friend of the Wu-Tang Clan. Why are you here?

The remnant boiling monk clasped his palms together and said with a smile: "Amitabha." The family teacher has long admired the demeanor of Zhang Zhenren in Wudang, and he came to visit Wudang Mountain today to cook wine and discuss martial arts with Zhang Zhenren. The Wudang Seven Heroes are famous all over the world, and we and other disciples who are not talented also want to be taught and taught.

It's a pity that along the way, there is no trace of the Seven Heroes. Therefore, the family teacher instructed the poor monk to stay in this Jade Void Palace and wait for the return of the Seven Heroes. At the same time, it is also necessary to strictly guard the gate and prevent all irrelevant people from going up the mountain, so as not to disturb the interest of the family teacher and Zhang Zhenren in discussing martial arts. ”

Xiao Yuanheng nodded and said lightly: "In this way...... If I'm going up the mountain now, wouldn't I be able to expect you to let me go?"

The boiling monk smiled and said, "Amitabha." Donor, the sea of bitterness is boundless, and turning back is the shore. ”

Xiao Yuanheng also smiled: "Okay." Then it depends on whether you have the ability to turn me back. ”

The face of the remnant boiling monk changed suddenly, and he became angry and extremely hideous. He cried out: "There is a way in heaven that you don't take, and there is no door in hell to break into." Donor, please suffer death!" The words fell, and I didn't see the monk's long body standing upright, and the whole fat body suddenly flew up in a cross-legged posture, condescendingly, and suddenly slapped his palm. At the same time, the monk's body suddenly appeared with a strange black qi. At first glance, it looks very evil.

Xiao Yuanheng didn't bother to entangle with this fat monk, so he couldn't help but say that he also split it with one palm. There are no moves and no styles in the palm, but there is a blazing divine fire burning wildly. Although he still only used one percent of his strength, it was no less than Han Lin'er's Eight Yang Skills.

When the lightning is shining, the palms intersect, making a dull sound of "呯~". The black qi was not burned by the divine fire, but quickly penetrated into Xiao Yuanheng's body, making him suddenly feel a pang of paralysis in his mind, and his mind became trance-like, and he couldn't use his own power as he wanted.

But at the same time, the remnant boiling monk also instinctively exclaimed, hurriedly withdrew his palm and retreated, took off to make a hollow somersault, and landed ten steps away. The skin on the palm of the palm has long been burned black. If it weren't for the timely withdrawal, even the bones would have been burned.

Xiao Yuanheng was determined, his mind moved, the phoenix divine fire traveled all over his body, and wisps of black gas immediately gushed out from the surface of his skin, and he disappeared into invisibility when he saw the wind. But the strange feeling of muddled and nightmare in my mind still has a little residue. For a while, Xiao Yuanheng couldn't help but feel quite puzzled. He asked, "Hey, fat monk, what kind of martial arts are you practicing? Shaolin Temple doesn't have such evil things, right?"

That strange black qi seems to be used for healing and analgesia, and the effect is also quite good. After a round of exercise by the remnant boiling monk, the burn on the palm of his hand was no longer in the way. He exhaled softly and said, "Amitabha, don't talk nonsense. What the poor monks practice is indeed Shaolin authentic martial arts. It is the 'Nirvana Dao' created by the second ancestor Hui Ke Patriarch back then. ”

Xiao Yuanheng was slightly stunned and asked, "The second ancestor of Zen Buddhism, Hui Ke who broke his arm to seek the law?"

The remnant boiling monk said with a smile: "Exactly." The poor monk will use this set of martial arts to send the benefactor to the Western Bliss and enjoy pure happiness forever. Hehe~ This is a little bodhisattva heart of the poor monk, and the donor doesn't have to thank the poor monk, it's good. ”

The so-called nirvana is a Buddhist term. It means to get rid of all afflictions, to be free from birth and death, and to be free from the suffering of samsara. It is in the realm of neither birth nor destruction, neither increase nor decrease, neither emptiness nor existence, and constant impermanence.

Practitioners are divided into four types of nirvana according to their cultivation. They are: one is "self-nature", two is "there is a surplus", three is "no surplus", and four is "nowhere to go". Ordinary people generally have to be "self-natured". Those who can attain the other three kinds of nirvana are arhats, bodhisattvas, and Buddhas. As for the Buddha Shakyamuni, he has four kinds of nirvana at the same time.

The second ancestor of Zen Buddhism, Hui Ke, is surnamed Ji and is named Guang. Luoyang people in the Northern Wei Dynasty. Less for the Confucian well-read, accessible to the old village easy to learn. Later, he became a monk and was called Shenguang. When he was about 40 years old, he suddenly felt guidance during his meditation and went to Shaomuro Mountain to meet Patriarch Bodhidharma and seek the Dharma.

In the beginning, Patriarch Bodhidharma only meditated facing the wall, ignoring him at all, let alone teaching him. But Shenguang always insisted on refusing to leave. Until one day, the weather suddenly turned cold, and it began to snow heavily. Hui Ke still stood there, motionless, and when it was almost dawn, the snow was up to his knees.

Only then did Patriarch Bodhidharma turn around, look at him, and ask him what was the matter. Shenguang said that he wanted to seek the avenue. Patriarch Bodhidharma said that learning Buddhism requires diligent practice, doing what ordinary people can't do, and enduring what ordinary people can't endure.

Shenguang then replied that the disciple understood, and even raised his sword on the spot and cut off his left arm to show his determination to seek the Dharma. Patriarch Bodhidharma was moved by the piety of the divine light, so he accepted him as a disciple, changed his name to Hui Ke, and taught the mantle of Zen Buddhism. Later generations called Hui Ke the second ancestor of Zen Buddhism. And the story of his seeking the Fa is also known as "Lixue's broken arm", which has been praised through the ages.

After that, Hui Ke passed on the mantle to the three ancestors, and he left alone and went to Yedu to follow the fate and educate all sentient beings. In his later years, he had a unique understanding of the Nirvana Sutra, and realized that to become a Buddha in Nirvana, he needed to seek in his own heart and remove all confusion and mistakes in order to gain something. In the process of comprehending the Dharma, Master Hui Ke unintentionally inserted willows and created a set of martial arts, called Nirvana Dao.