Pilgrimage, it's about an attitude.

A state of mind that is holy with a heart.

His son was able to become a well-known Wendao master at a young age, in addition to the talent, wisdom, and talent that amazed the world, it was also related to his attitude towards learning, sincerity, purity, concentration, and perseverance. Just like the believers on the pilgrimage road, because of the sincere and pure faith in their hearts, because of the belief of holding one line, the road of a thousand miles is one step at a time, even if the knock is drenched in blood, the knock is so exhausted that the body and spirit are exhausted to the extreme, and may even die on the pilgrimage road, they will not move. This is the holiness of the heart. Learning is a difficult path, and throughout history, the sages and great masters all studied with the attitude of pilgrimage. His son's attitude towards learning has always been Cui Guangbi's pride and pride, but now, this pride has hit him hard - he didn't expect that his son would treat his feelings like a school.

This made Cui Guangbi depressed but speechless.

…… There is no objection to this insistence.

Because this is Qingjue's life.

When we are born in the world, we must persevere. Those who can attain the Tao are all unwavering in their hearts, and whether they are outside the body or not, they can be free inside, and this is the "most holy nature". Cui Guangbi's face in the twilight is solemn, still showing a grim demeanor, thinking about the Tao in his son's "On Reasoning", It is difficult to explain the taste in his heart for a while, Maybe it is like Xiaoyuan in this twilight, thick green shadows, the scenery is quiet and cold, but it is deep and quiet and constant.

Cui Guangbi sighed heavily.

Cui Xi really knew that there was no accident, and there was no sadness and disappointment, a pair of old eyes under the nose clip lens were full of wisdom and open-mindedness, and while playing with his son, he said slowly: "Bitterness is also the taste of life." Learning the sea is endless, hard work, is it bitter? Strive to sail forward for the ultimate pleasure. Yan Hui lives in the alleys, a spoonful of food, a scoop of drink, everyone thinks it is bitter, Yan Hui can be bitter? Joy to the road. This bitterness and happiness are whatever your heart wants, this is spontaneity. Confucius said: Seventy and do what you want, do not exceed the rules. The heart is clear, and it is also the most reasonable to do what you want. Although the line is only beyond the standing, but this heart is clear, but it is more than the masses of sentient beings. He acts from his heart, and he speaks the way of his heart, so why should we be anxious? ”

Cui Guangbi frowned deeply, how did he not know these truths, but the truth was the truth, but the son was the son, which was uncomfortable. Raise your hand and roll the dice, one two and one three, which are smaller than both of my father's points. Cui Xi really laughed, "You have a black hand - it's still my time to come." "I picked up the dice and threw them down, and I was happy when the dice were set.

"Hey, shoot down your horse." Cui Xi really smiled and beat his son's black horse back to the original point, "Come on, continue to black." Cui Guangbi was thinking about winning or losing, but he was happy with his father, and the ivory dice were thrown between his fingers. I heard my father say again: "If you can achieve this state of mind, you will be able to reach a higher level in learning." That's a good thing, too. The so-called those who endure great suffering will be successful. He squinted his old eyes and said happily, "Maybe after the proclamation, our Cui family can also produce a saint." ”

Gurg...... Cui Guangbi shook his hand, and the two dice landed on the double land disk.

"Oh, Abi, your hands are really as black as ink." Cui Xizhen was happy to see the points.

Cui Guangbi looked at his father speechlessly.

You can really think about it.

Who is the "proclamation"? That was Emperor Sejong Wen, who was revered as "Xuansheng" by the sons of the Tang Dynasty.

There is no doubt that Sejong is a great master of Taoism, if she was not the emperor, she would have been listed as a "son" with her achievements in writing books and sayings, but she could be revered as a saint by the sons of the Tang Dynasty, but it was because Sejong established China's "Taoism" - how can this achievement be reproduced?

Since the Han Dynasty to the first emperor Jingzong Dynasty, Cui's has produced countless writers, historians, poets, calligraphers and painters, and has also produced Yi scholars and many scholars, but no one has been able to Confucianism, Taoism and Mofa These four have become "sons", on the other hand, Boling Cui's has produced a Cui Mingwei, who was listed as "Cui Zi" by Confucianism in the Northern Zhou Dynasty. Qinghe Cui's family doesn't say it openly, but secretly they are competitive. But now is not the pre-Qin era, and you can become a "son" by writing a book and saying it, especially the four schools of Confucianism, Taoism and Mofa that are most valued, and it is very difficult to become a "son". And after Cui Qingjue showed his talents, Cui Guangbi secretly expected his son to become "Cui Zi", but his father could even think better than him - he even thought of becoming a "saint".

Cui Guangbi really didn't know what to say, "Father, you are really ......"

How dare you think about it.

The four families of Taoism, Confucianism and Mofa, since the four saints of the old Confucian and Moshang merchants, can anyone still be sanctified? Yes, Confucianism also has a sub-sage Mencius, but that is also in the Zhaozong Dynasty, and Emperor Zhaozong proposed to determine that the emphasis is on Mencius's "people's noble thoughts", and no one dares to oppose it - whoever dares to oppose it is to be the enemy of all the people in the world, so it is not pointed at the backbone? The Tang Dynasty is not a previous dynasty, the common people are illiterate and do not know politics, after Emperor Sejong "educated the common people", the so-called "public opinion" is not floating on paper. But in addition to the sub-sage Mencius, can there be a saint in the three schools of Daomofa? It's better to think about this difficulty than to think about it innate - of course, this is also a pipe dream.

Cui Guangbi sighed and said, "Father, Sejong's sanctification is different, and that's because of Taoism. ”

What is Taoism?

Since the Spring and Autumn Period and the Warring States Period, hundreds of schools of thought have contended, and Taoism and Confucianism have become prominent schools, fighting for the dominance of governing ideology in a unified dynasty, and fighting to the death and blood flowing, why? - Because of Taoism.

When the Northern and Southern Dynasties were opposed, both the Northern Wei Dynasty and the Southern Liang called themselves "China", and called each other "Daoyi" and "Suolu", why? - Because they all think that they are Chinese orthodoxy.

Why is that?

Because since the pre-Qin Dynasty, no matter Daomo, Confucianism, other schools, and outstanding political figures, have not had a concept of "China" that everyone can convinc: one is to talk about China from the Central Plains - then the Northern Wei Dynasty, which occupies "the Central Plains region centered on Luoyi in the Yihe and Luohe River basins", is China. So the Southern Liang Dynasty is Nanyi? Oh, the Lanling Xiao clan and the southern Shi clan have to jump up, and the people in Jiangnan have to curse. The second is to inherit the culture of the Central Plains - the Northern Wei Dynasty and the Southern Liang Dynasty are both China, because they inherited China's political system and culture. And the vassal states of the Tang Dynasty, such as Silla and Fuso, all studied the Chinese system in an all-round way, so can they also be called China? Third, based on the theory of Han origin, the dynasty built by the Han people is China - the Southern Liang Dynasty is China. However, during the Northern Wei Dynasty, the northern scholars mostly intermarried with the Xianbei clan, and the ancestors of the Tang Dynasty had Xianbei blood, and after the Tang Dynasty unified the north and south, the southern families married more with the northern families. In the Western Zhou Dynasty, the Qin people were still the Rong people, so was the Great Qin Empire China?

Therefore, these "China" assertions are not accepted by the scholars of the Tang Dynasty.

Because it is too superficial and superficial, China's region, China's institutional culture, and China's bloodline are not the reason why China is China's Taoism.

What is Taoism? That is rooted in the soul, the thinking pattern that comes out of the bones, identity and belief, is that although your skin color changes, your region flows overseas, your mouth speaks other languages and writes other languages, you learn other countries' cultures and live the customs of other countries, you still think you are Chinese in your heart.

But why is this a lineage?

Sejong answered this question and established what China is, which is crucial for the inheritance of civilization, and for thousands of years after the Tang Dynasty, as long as this Taoism is not lost, China will exist forever for thousands of years, whether here or there; Both in this world and in the outer world. Taoism has a long history. This is the supreme pursuit of all schools.

The Taoist system established by Sejong can be deeply recognized by the hundred schools of thought of the Tang Dynasty, because the essence of the hundred schools of thought is integrated in the Taoist system. That article of 3,788 characters was engraved in the hearts of all scholars, integrated into the blood, and became the memory of the soul, passed down from generation to generation through the bloodline. - Is that a comparable achievement?

Cui Guangbi really didn't know what to say.

"Hurry up, hurry up." Seeing that his son's throw would not knock off his horse, Cui Xi smiled happily, not feeling that he had said anything surprising, and urged his son, "Don't rub it in." ”

Cui Guangbi was speechless and lifted the horse-shaped chess pieces and lined them according to the number of points. Cui Xi really happily grabbed the dice and blew on the side of his mouth, "It's my turn, it's my turn, look at my fairy energy." ”

Cui Guangbi: Hehe.

People say that the old naughty boy is an old naughty boy, and his father has already crossed the 70 to do what he wants, and has returned to his old age at the age of 80.

After a game of Shuanglu, Cui Guangbi lost by himself, Cui Xizhen took off his glasses slowly, raised his eyes and looked at his son, those old eyes were bottomless, and Cui Guangbi was suddenly solemn.

"Ah Bi, dare to think about things in the world."

Cui Xizhen said.

Cui Guangbi pondered and pondered for a long time before getting up and bowing deeply to his father, "The father sees it more than the son." ”

Cui Guangbi remembered Yao Wenligong.

One of the founders and first head of the Imperial Academy of Sciences.

He is known as the "father of science" of Datang.

That was the descendant of Emperor Gaozong.

***

Of course, Li Yuzhen didn't know about the Cui family's conversation, but on the fifth day of the fifth month of May, she received a gift from Cui Qingjue.

This seems quite ordinary.

On this day, Li Yuzhen received a lot of gifts.

Gift-giving on holidays is a popular custom in Datang, where relatives, friends, and even colleagues and classmates will give gifts to each other. Of course, the lower officials are not allowed to give gifts to the upper officials, otherwise they will wait to be invited by the Anti-Corruption Department to drink neem tea. The gifts Li Yuzhen received were not sent by hundreds of officials, mainly royal relatives, families with cousin relationships - this is more, as well as classmates of Tiance Academy, as well as her friends.

There are not many people who can be regarded as friends by Li Yuzhen; There are even fewer who dare to consider themselves friends of Li Yuzhen.

At the very least, it has to be in unison, or in harmony.

- Murong must be one.

The gift Murong Jue gave her was contained in an obsidian box, and the box was also engraved with an isolation pattern.

There's a dead branch in it.

It was a branch of the pine tree on the cliff, which was originally full of life, and was cut down by Murong Jue with a sword, with her sword intent.

Li Yuzhen only glanced at it and immediately put it into the box, and the qi surged in an instant, almost lifting her Guangtian Temple.

Li Yuzhen laughed "heh", she hoped for this gift.

When she is idle, she will return to Murong Jue's sword!

Of course, Cui Qingjue's gift is not a gift from a friend, Li Yuzhen does not regard him as a friend, Cui Qingjue is not outstanding, but in different fields of civil and military affairs, which is more difficult to match; And Li Yuzhen has never been a person who reluctantly wants to do so. And with the relationship between Queen Cui, it is of course polite for Cui Qingjue to give her a gift, but because it is Cui Qingjue's gift, this gift is unusual.

Dragon Boat Festival gifts, the popular is a gift fan, which is both elegant and cool. Cui Qingjue's gift to Li Yuzhen is also a fan. It is a popular folding fan in Chang'an in recent years, water grinding bamboo bones, smooth as jade, the fan surface is the pine and bamboo map drawn by Cui Qingjue himself, a diameter in the pine and bamboo forest leads to the cloud depth, hidden and the sky is connected, a line of clear ink inscription: "From the yes to the way of the word." At the right end, there was a yin inscription: "The Tao is done." ”

Li Yuzhen looked at the fan and was silent for a while.

Then he closed the folding fan, put it on the side cabinet on the side of the bookcase, and continued to look at the gifts that the maid had selected, which were worthy of her to see or should be seen by her, her expression was calm and indifferent, nothing unusual, and her voice was also flat and asked: "Can Cui Xingzhi's treatises be all in the library?" ”

There are a lot of books in the Guangtian Palace Library, and there are more than a dozen Nanmu bookshelves, Li Yuzhen has not finished reading them, many of them are not interesting to her, such as scriptures, but Cui Qingjue's "On Reasoning and Life" She read it a long time ago and felt that it was very reasonable-some profound ways are interconnected, regardless of civil and military.

Qin Xin is a female official of the East Palace, and immediately replied: "The book pavilion only has Mr. Xiaoyuan's "Xiaoyuan Poems" and a collection of poetry reviews, and a "Xiaoyuan Collection", which is a collection of essays on Taoism; Nothing else is included here. Does Your Highness want to see it all? The slave will be transferred from the Chongwen Pavilion tomorrow. ”

Cui Qingjue has written a lot, with his reputation as a master of literature and Taoism, the Chongwen Museum of the East Palace has classified and collected all his works, but at this time it is late, the prince has a lot of activities during the Dragon Boat Festival, and it is already time to return to the East Palace.

Li Yuzhen only said "um" and continued to open the gift.

The last gift is Xiao Yan's, in the past, Li Yuzhen always put Xiao Yan's gift at the end, and Qin Xin and Fuzhen still continued the habit of His Royal Highness when choosing a gift.

Xiao Yan's gift-giving has always been to take things anywhere, and give gifts wherever she wants, no matter how valuable it is, she thinks that this is the only way to be grounded, and the important thing is to be sincere.

What she gave Li Yuzhen this time was the chicken blood plum blossom jade of Shennong Domain.

Li Yuzhen opened the ironwood box with black carved flowers and sneered lightly when he saw it - it was indeed in the Daomen.

The piece of jade sent by Xiao Yan is bright red in color, and the jade is transparent, which is the best in the chicken blood plum blossom jade. She used a carving knife to cut out a jade knife, only if the palm of the hand is long, the knife body is bright red like chicken blood, and there are large lumps, like a cluster of blooming plum blossoms, magnificent and dazzling, there is a thrilling "beauty", which makes people's eyes sink deep and can't pull it out.

Qin Xin Fuzhen glanced at the past and only felt that it was gorgeous and dazzling, and the lines of the blade were also moist and smooth, as if it was a naturally cast blood knife, not carved from a carving knife, but there was no sense of seductiveness.

Li Yuzhen suddenly chuckled.

The sound was as clear as ice colliding, with a cold and sonorous meaning.

Xiao Yuezhi, this is in an emotional obstacle.

Li Yuzhen's eyebrows slanted, provoking a few hints of schadenfreude.

remembered the gift he gave to Xiao Yan.

Li Yuzhen's lips hooked.

……

※※※※※※※※※※※※※※※※※※※※

There are several favorite sentences in this chapter.

Dare to think about things in the world. (I think about it, but it doesn't have to be.) If you don't want to, you won't be able to. ）

When we are born in the world, we must persevere. (No matter whether it is a big persistence or a small persistence, there is a spark in the heart that will not be extinguished)

Bitterness is also the taste of life. (I have tasted it, and I know that it is heavy)

Thanks to the following students:

JC threw 1 mine Throwing time: 2016-12-15 19:06:59

844114 threw 1 mine Throwing time: 2016-12-15 21:57:15