656: Transcendent

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What Xiao Sheng really didn't expect was that under the joint attack of the four great masters of gods, Buddhas, demons, and demons, he didn't even have time to summon the phoenix armor, and was forced to resist with his body. Pen & Fun & Pavilion www.biquge.info

However, it is also possible to put on armor immediately at the beginning of the battle. However, the armor can only last for 99 seconds at most, which is always a flaw. If the enemy is cunning, does not fight hard, blindly delays, and waits for the time of armor equipment to pass before suddenly launching a counterattack, then how to deal with it?

Therefore, Xiao Sheng believes that he can't rely too much on armor. Iron striking ultimately requires its own hardness, and it is the right way to truly improve one's own cultivation. Now, the goal set by the Fourteenth Prince for himself is to be able to deal with the four great masters of gods, Buddhas, demons and demons at the same time without equipping armor.

According to common sense, the most royal way is to improve one's own cultivation.

Martial arts practice, nine layers and nine orders. The sixth level of the realm is "Hundred Tricks Mastery", which is characterized by the fact that all the small trick points in the 1,296 acupoints in the whole body must be opened, and then you can be promoted to the Martial Dao Immortal. However, the innate fruit position is also divided into three realms. They are the Divine Realm, the Divine Consciousness Realm, and the Divine Realm. Opening up the acupoints of the whole body is only a primary-level supernatural realm.

Divine power transforms divine consciousness, and divine consciousness shows divine domain. The so-called Divine Domain, which contains the capabilities of the Three Realms, is free from the limits of life and death, transcends the mundane, and reaches the pinnacle of martial arts cultivation, which is the realm of the Divine Domain.

Those who practice martial arts, their body and mind are elevated to the peak realm, they experience the sympathy between heaven and man, they can manifest themselves with their spirits, and their souls interfere with reality, which is the realm of divine consciousness. After reaching the realm of divine consciousness, and then continuing to exercise, so that the divine consciousness can be extremely expanded, forming a space exclusive to oneself, it is considered that Zhenda belongs to the realm of gods. This is also known as the Divine Realm.

In other words, in fact, there is not much difference between the Divine Consciousness Realm and the Divine Realm Realm, but there is only a difference in purity. Cultivators who can reach the Divine Consciousness Realm can easily advance to the Divine Realm Realm as long as they spend some more water grinding work.

The Divine Realm transcends everything, encompasses everything, is the source of life, and is the source of all power. When mortals can cultivate to the Divine Realm realm, they are no longer mortals in the flesh. What did the ancients rise in the daytime, become holy on the ground, and have an epiphany...... Wait, in fact, in the final analysis, they have just entered the Divine Realm.

So at present, what Xiao Sheng needs to do is to "exercise his body and mind, improve to the peak realm, and experience the sympathy of heaven and man". Other than that, there is no other way.

How to reach the peak realm? As a martial cultivator, it is natural that the martial arts should start with it.

When Xiao Sheng was chatting with Liu Bowen before, he had heard it from Zhuge in the reincarnation, which should have been recorded in the "Vientiane True Collection".

It is said that the strongest people in the world can be roughly divided into three categories. The first type of comprehension is extremely high, and any martial arts in their hands can be quickly mastered, and then they can be bypassed and cultivated to the extreme. This kind of realm is called transcendent sanctification.

The second type of strong person can re-elevate what his predecessors have created. Integrate into the inherent martial arts with new thinking and open up a new chapter. This kind of realm is called: super-holy into God.

The third type of strong person surpasses what the predecessors thought, from nothing to something, turning the virtual into the real, facing the enemy with intuitive ideas, and all the tricks at their fingertips are unworldly, self-contained, and creating a martial arts avenue. This kind of realm is called: supernatural transformation.

In addition, the ways of martial arts are endless. There is a heaven outside the sky, and there are people in the people. Legend has it that when you reach the realm of super-divine transformation, you will cultivate and improve again, and everything will not be stuck in things, and you will return to nothingness. Such an incredible realm is the so-called: transcendence and emptiness.

When Xiao Sheng first practiced martial arts, he could be regarded as a first-class martial arts cultivator, and he could rank among the transcendent realms. Therefore, whether it is the Southern Dipper Phoenix Fist or the Navy Six Styles, whether it is Ripple Qigong or Domineering, he can quickly cultivate to the extreme.

Then, as the cultivation of the Fourteen Princes deepened, I felt that whether it was the Phoenix Fist or the Six Styles, or the ripples and domineering, each had its own shortcomings. So he tried to integrate what he had learned in his life, and finally succeeded in creating the Ripple Immortal Dao. He also combined the Phoenix Fist with his natal Phoenix Yuan Shen and fused it into a move "Sky Fire Burning Star Style". At this stage, it can be said that the Fourteen Princes have initially entered the realm of Super Saint Divine Entry.

However, this is only the initial stage of super-saint diving. Because the way of martial arts is endless. It is not difficult to incorporate new thinking into some superficial martial arts. But if it is a god-level martial art that has been tempered for thousands of years, and it is already extremely profound, if it wants to improve on the basis of its predecessors, it is simply fantastical, and it is completely incredible.

However, if you want to break through the realm, you must be able to do what no one can, and create unprecedented miracles. Only in this way can we reach the limit of the transcendent saint realm of divine realm, and only then can we have the opportunity to go one step further and enter the realm of transcendent transformation and void, and only then can we truly reach the realm of divine consciousness and open up our own divine realm.

In this world of the Son of Heaven, thousands of years ago, there was Ji Fa, King Wu of Zhou. He began to practice the Innate Bagua Qiankun Gong since he was a child. Later, in order to avoid the persecution of the king of Xu, he left Xiqi and fled. On the way, he had an adventure and obtained the mastery created by Nuwa Niangniang - the Heavenly Treasure Book, and cultivated the treasure book to the ninth layer of the "Blood Firmament" realm.

Although the king is a tyrant, he is also a genius. He not only cultivated the Heavenly Demon Gong to the highest level, but also cultivated the Nine Yin Yi Pulse Dafa. After this method is practiced, you can run the power as you like, dredge the acupoints, strengthen the tibia, break any acupoint technique in the world, seal the acupoints, and heal the tibia, connect the lifeline, and eliminate the hidden dangers and old injuries caused by the practice, even if the whole body is fractured and the meridians are broken, it can also be cured.

Not only that, but this Dafa can also give the human body a super regenerative ability, even if the limbs are cut off, they can be regenerated instantly. It can be described as miraculous, and it is incredible.

In addition, the king of Xuan also has the heart of Emperor Ziwei. This is a mastery refined with the help of the Emperor Soul of the Emperor of the Great Shang Dynasty, the Dragon Qi of the Son of Heaven, and the Ziwei True Yuan, which can sense everything in the heavens and the earth, which is equivalent to having clairvoyance and downwind ears, as well as mind reading, and can also go out of the body and attract the qi of heaven and earth to gather together.

In the end, the Emperor even combined the four divine powers of the Imperial Tomb Emperor's Soul, the Heavenly Son's Dragon Qi, the Ziwei True Yuan, and the Heavenly Demon Qi into one, and turned them into a powerful demonic energy enchantment, named "Tianluo Demon Gu". Once this barrier is unfolded, it can devour the opponent's essence and internal force with demonic energy, torturing them to death. It can also resist the power of heaven and earth and suppress the gods and Buddhas of the heavens. It can be said that Tianluo Demon Gu is the "Divine Domain" of the King of Xuan.

In the face of the King of Xuan, who is so strong that he is beyond the realm, although Ji Fa is the life of the Ninety-Five Supreme, it is difficult to resist the enemy. Whether it is the innate Qiankun Gong or the Heavenly Treasure, it seems that it is not enough.

As a result, Ji Fa, the true son of heaven, was able to break through the inherent limits of the two great divine skills, and combined the Heavenly Treasure and the Innate Qiankun Gong with each other. In the final battle, he actually used the Blood Firmament Heart Method to push the heavens and the earth to move, and played an unprecedented, never-before-seen ultimate killing move - "Thunder Blood Firmament".

There is no doubt that whether it is Ji Fa or the King of Xuan, they have all entered the ultimate realm of super-saint and god-like, and even separated from the category of their predecessors and ascended to super-godhood.

In addition, there is the Heavenly Divine Palm. This is created by the world's first master during the five dynasties and ten kingdoms, the "one evil" emperor Fuji. Huangfu surpassed his predecessors and cultivated the tenth layer of the Arcillary Treasure Universe. This is a feat that no mortal can succeed in since Nuwa Niangniang.

As a martial artist, Huangfu instinctively pursued a higher realm of martial arts. Since there was no one in the world who could threaten his position as the number one in the world, Huang Fuji decided to create a strong man who could challenge him. The "Hun Tian Divine Palm", which fuses the two god-level masteries of the Heavenly Treasure Jian and the Rulai Divine Palm, was born from this.

Although, the Heavenly Divine Palm can only be regarded as a set of semi-finished products. And it is likely to be a dead end, and in the end, it will not work at all, and it is impossible to cultivate the "Xuan Universe - Ten Thousand Buddhas Dynasty Sect". However, it is finally a path that can be passed down so that future generations can walk. Unlike Ji Fa's Thunder Blood Firmament, or the Heavenly Luo Demon Gu of the King of Xuan, only they can successfully cultivate, and later generations cannot follow the same path at all.

From this point of view, Huang Fu Ji is definitely already a powerhouse in the peak realm of super-divine transformation, even better than King Xuan and Ji Fa.

King Xuan, Ji Fa, Huang Fu Ji. According to the records of Vientiane Zhenzang, there are only three people who can fuse god-level martial arts scholars in history. So now, since Xiao Sheng wants to step into the realm of super-divine transformation in the same way, so as to enter the realm of gods and complete the task of subduing demons, he must also try to integrate god-level martial arts.

When it comes to god-level martial arts, of course, it is the innate Qiankun Gong. In addition, whether it is the Phoenix Fist or the Navy Six Styles, it is not a god-level martial art. The combination of the three divine skills of the divine axe and the sword can be regarded as a weapon move. It is too difficult to integrate with the innate Qiankun Gong. Not considered for the time being.

Case. Then what the Fourteenth Prince wanted was a god-level martial art that could be integrated with the Innate Qiankun Gong and allow him to truly step into the realm of super-divine transformation, and there was only ......

If you come to the palm of God!

That's right, it's the Divine Palm. However, it is not the Buddha Soldier Divine Palm or the Dharma Weapon Divine Palm, but the Rulai Divine Palm that has eliminated the descendants of the Blood Buddha in the Heavenly Dragon World.

This version of the Nyorai Divine Palm, due to the inability of the descendants to give power, was defeated by the Fire Cloud Evil God reincarnated by the Rakshasa and took the Divine Palm Method as his own. After several generations, it was passed on to the Rakshasa Woman, a new generation of fire cloud evil gods. The fourteenth prince and the Rakshasa woman got along, and naturally they also obtained the heart method of the Buddha's palm.

According to Xiao Sheng research. This version of the Nyorai Divine Palm does not need to rely on magic weapons or Buddhist soldiers as a driving force to exert its power. However, it is through absorbing the five elements of heaven and earth, and then using it to operate the supernatural powers. Therefore, this version of the Nyorai Divine Palm can be called - the Five Elements Divine Palm. ,

It just so happens that the Heavenly Shocking Movement, the seventh absolute of the Innate Qiankun Gong, is also extracted from the five elements between heaven and earth and performed, and there is already an example of "Thunder and Blood Firmament" in the past. Therefore...... Maybe combining the Heavenly Shock and Earth Movement with the Five Elements version of the Divine Palm is a feasible way?