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On this day, in the Jiaofang Hall of Changle Palace. Pen? Interesting? Pavilion wWw. ｂiquge。 ｉｎfo

Su Yuan, Mrs. Qi, Liu Ruyi, and Emperor Liu Ying were all present. Let's listen to Xiwu explain the mysteries of the Classic of Mountains and Seas.

Xiwu used his brain to simulate the world in the book of mountains, mountains and seas, and presented a realistic three-dimensional scene in front of everyone.

"Let's start with the beginning!" Xi Wubian introduced through the evolution of the virtual world:

When chaos is not opened, there is nothing, not even time. Everything is in an "empty" state. However, this "emptiness" is actually not "empty", and it is said that it is empty, and everything in the world is from this point of view, it is not empty, but there is nothing at present.

There is also a saying for this wonderful state that "birth" and "destruction" exist at the same time, and if you are attached to life, you have the opposite, and if you are attached to destruction, you are nothing.

Su Yuan said: "This is similar to the superposition state of quantum, similar to being in one space-time and being nothing-being in another? ”

Liu Ruyi said: "But don't you say that there is no time yet?" ”

"Yes, no time, nothing. This state is hard to imagine, and it is different from any of the laws of time and space we have ever seen, and it cannot be measured by common sense," Xiwu continued:

These are the conclusions reached by the synthesis of several civilizations. This state of "emptiness" is also called the "One True Dharma Realm." Buddhism says, "If you come to the realm of the One True Dharma, you will be in the body." So this kind of emptiness can be said to be "as it comes."

"If you come, that's the Buddha!" Mrs. Qi said in surprise.

"Tell the truth, hence the name Rulai. It is recorded in this scripture that it should be understood that the Buddha comes from the Buddha, is true as his nature, and speaks the truth, so it can be called the Buddha! Emperor Liu Ying said.

Xi Wu then explained while instructing:

Whether it is the One True Dharma Realm or not, it is the biggest thing known at the moment, and conversely, it is the smallest thing, or simply this is a realm!

Among them, there is the "Ten Directions World", and the ten directions are all directions, plus the square, and the bottom of the total ten directions. What are the worlds of the Ten Directions? For example: "Mani Bao shines on the majestic world sea", "Pure light lotus world sea", "treasure light shines on the world sea" and so on, and there is a place in the center called: "Huazang World Majestic Sea", which is where we live.

What does our "Huazang Majestic World Sea" look like? Roughly described as a spherical shape, the outermost part is a wind wheel and a special majesty. Among them, there is "Puguang Mani solemn perfume sea", and there are "all kinds of bright stamen incense big lotus". Inside the lotus flower, there are Vajra Wheel surrounding mountains and an infinite number of "world species".

In the very center, there is the "boundless wonderful light perfume sea", and there is the "solemn big lotus flower of all the fragrant mani kings", and the lotus flower is the "bright world species that shines in the ten directions". In the same way, the "positive center" is relative to the upper and lower directions, which means that the world is endless, and everything means is the right center.

There are twenty worlds known to the "Illuminating Ten Directions Blazing Treasure Bright World Species". For example, the Vajra World, the Pure and Wonderful Light World, the Pufang Wonderful Light World, etc., are located on the thirteenth floor and there is the world where we live: the world of Suva.

Su Yuan said: "I know the world of Supo, it is the three thousand worlds!" ”

Xiwu said: "Yes, there are about 100 million small worlds in the world of Suva. ”

"Didn't you say that the small world was the dream of the Great Brahma King?" Liu Ruyi asked.

"It can be understood in this way, the small world comes from chaos again, and this chaos is the cause of the dream of the Great Brahma King." Xiwu said.

"Pangu sleeps in the chaos, growing bigger and bigger, and finally splitting the chaos, the clear rises to the sky, and the turbid ones sink to the earth, is this the case?" Mrs. Qi asked.

Xiwu said: "Yes, Pangu can be understood as the incarnation of the Great Brahma King in a dream, or the son of the soul, opening up the heavens and the earth to create all things is a dream process. ”

Su Yuan said: "But what my Jade Emperor Wuji Heavenly Skill created is just a planet!" ”

"It can only be said that the Jade Emperor Wuji Open Heaven Gong was inspired by the dream of the Great Brahma King!" Xiwu said.

"What about the Classic of Mountains and Seas?" Liu Ying asked anxiously. I haven't gotten to the point for a long time!

"Look here," Xi Wu said, demonstrating the diorama, "The Book of Mountains and Seas records part of the history from the founding of the world, through the Chronicle of the Gods, to the Flood Period.

"Is there the book of Genesis? The Age of the Gods and the Flood? Su Yuan was a little surprised.

Xiwu continued: "There is no such mention in the book, and this division is only for better expression. The Book of Genesis refers to the period when Pangu created all things in the heavens and the earth, and because a lot of information is missing, only a small part of the book is recorded. It is also due to the oral recitation of the witch gods, many of which cannot be verified. ”

The brain shows 28 constellations in the sky and 28 mountains on the ground. Xiwu went on to explain:

This is the landscape of heaven and earth at Genesis, the continent is a whole, surrounded by oceans on all sides.

According to the corresponding symbols on the jade tablets, after rearrangement, the description of the Classic of Mountains and Seas is as follows:

In the great wilderness, there are mountains without courts, and the glory and water are poor.

In the great wilderness, there is a mountain without ginger, and the black water is poor.

In the great wilderness, there is a mountain called to go to the hemorrhoid. Antarctic fruit, the north does not become a fruit, go to the calf fruit.

In the great wilderness, there is a mountain named Rongtian, and the sea water enters the south and so on.

There are twenty-eight mountains indicated by the words "in the great wilderness", which correspond to the stars in the sky.

In the east, there are Dayan Mountain, Hexu Mountain, Star Mountain, Juling Yutian, Evil Shake Mountain, Yitian Su Mountain

Corresponding to the seven oriental houses: horn, hyper, di, aperium, heart, tail, and aphrodisia

In the south, there are Hengshi Mountain, Buting Mountain, Bujiang Mountain, Qu Lu Mountain, Rongtian Mountain, Tu Mountain, and Tiantai Mountain

Corresponds to the seven southern houses: Well, Ghost, Liu, Star, Zhang, Wing, and Zhen

In the west, there are Fang Mountain, Fengfu Yumen, Longshan, Sun Moon Mountain, Hammer Mountain, Changyang Mountain, and Great Wilderness Mountain

Corresponding to the seven Western houses: Kui, Lou, Stomach, Pleiades, Bi, Mi, and Ginseng

In the north, there are Buxian Mountain, Hengtian Mountain, Xian Dafeng Mountain, Arctic Heavenly Cabinet, Chengdu Zaitian, Buju Mountain, and Rongfu Mountain

Corresponding to the seven houses of the north: fighting, bull, female, void, dangerous, room, wall.

In the east and west longitudes of the Great Wilderness, there are exactly 12 mountains with the words "the sun and the moon go in and out", plus the statements of "ten days" and "December", which is obviously a kind of calendar that relies on the mountain shape to observe the running celestial phenomena of the sun and the moon to determine the solar terms. Among them, there are also auxiliary observation tools such as "butchers" and "cabinet pines", and the precise determination of specific dates in the calendar, which are the basis of the agricultural period.

After the separation of the continental plates, the positions of the mountains also shifted, and as the number of mountains increased, new observation directions gradually formed. There are repetitive records of the geography of the old and new systems in the book, so it is often incomprehensible to future generations. To be continued.