When school was over, Su Yuan waited outside the school. Pen "Fun" Pavilion www.biquge.info

When he saw the student come out, he hurriedly stepped forward to salute and said, "In Xia Suyuan, I have seen Tianzun!" ”

"What ......? Tianzun? The student asked.

"You are the reincarnation of Tianzun!" Su Yuan said.

"My name is Dao Zhen, I'm just a student, Tianzun...... Where do you dare to be? ”

"Do you remember some of the things from your previous life?"

"Past lives? Are you sure there really is a past life? And even if there is, how do you know? ”

"This ...... It was the gods who told me that you are the reincarnation of the Heavenly Venerable. ”

"I don't know it myself, how can the gods know? Why do you believe such nonsense? ”

"Because...... I'm a god, right? Su Yuan couldn't say anything about him.

"Since you are an immortal, why do you still come to ask me?"

I...... If I hadn't kicked you into heaven for the sake of you being a Heavenly Venerable, I would have seen if you still believed it or not. But he is Tianzun after all, and Su Yuan doesn't have that guts.

"That...... When you grow up, maybe everything will be clear. I'll take my leave, and I'll see you later! ”

……

Su Yuan found Zhiguang again.

"That student who is called Dao Zhen should be the reincarnation of Tianzun, but he doesn't remember the events of his previous life, what should I do?" Su Yuan asked.

Zhiguang said: "Doesn't Taoism talk about going with the flow? What are you anxious about! ”

"But the Time Fish is going to destroy all living beings, can you not be in a hurry?"

"There is a definite number for everything, and if all living beings have such a catastrophe, who can save them?"

"That'...... Just do your best! ”

"He's still a child, how can he remember the past, you want to inquire about the whereabouts of the Living Soul Source Stone, wait until he is enlightened."

"I just don't know how long and in what month he will be enlightened!"

"Come, listen to a passage of scripture, and be still." Zhiguang said.

Su Yuan has nothing to do now, and after listening to the scriptures, his heart calmed down. Since then, he has practiced with Zhiguang.

Every morning, I wake up before dawn. He began to recite the "Lengyan Mantra", "Great Compassion Mantra", "Ten Little Mantras", "Heart Sutra" and so on. The chanting begins and ends with a chant.

"Lengyan Mantra" is a morning lesson; In the afternoon, "The Great Compassion Mantra", "Ten Little Mantras", "Heart Sutra" and so on are taken as a lesson.

"Lengyan Mantra" is the king of spells, and it is also the longest of spells. This mantra has great power, magnifies the light, can cover everything with the pure virtue of the Buddha, and has incredible great virtue;

The Great Compassion Mantra is derived from the Dharani Sutra of the Great Compassion of the Thousand Hands and Thousand Eyes Avalokiteshvara Bodhisattva. It is Avalokiteshvara who preaches for the benefit of all sentient beings, and his benefits and merits are as vast as the sea and sigh inexhaustible. Whether it is the elimination of obstacles, the fulfillment of wishes, or the ultimate enlightenment and liberation, "The Great Compassion Mantra" can be widely enjoyed because of its incredible power of convenience and power;

"Ten Little Mantras" includes: "The general name of the ten mantras, such as the Wishful Treasure Wheel King Dharani, the Disaster Elimination Auspicious Divine Mantra, the Merit Baoshan Divine Mantra, and the Quasi-Refreshing Divine Mantra." The mantra condenses a lot of merit energy of the Buddhas and Bodhisattvas of the Ten Directions and the Three Worlds, and reciting the ten small mantras can achieve great merit and benefits;

The Heart Sutra is also known as the Prajnaparamita Heart Sutra. It is an important classic in the series of Prajna Sutras that is concise, broad and profound, and outlined.

In the afternoon, the old master will explain the mysteries of the scriptures to the monks. The rest of the time is basically meditation and meditation. Only then did Su Yuan have a preliminary knowledge and understanding of Buddhism.

However, he has never been persistent, and after studying for a few days, he went to Aurello City to see Daozhen.

It happened to meet Michizane coming home from school and walking alone on the field path. I saw him thinking as he walked, and his demeanor had reached the realm of selflessness.

Su Yuan's mind moved, and a gust of wind blew. The strong wind broke a tree branch and blocked it in the middle of the path, almost hitting Dao Zhen's head. But that Dao Zhen was unaware of the danger, and slowly passed through the branches and leaves.

Su Yuan wanted to try him again, but it rained again, drenching Dao Zhen. But he was still thinking about it, unaware that it was already raining.

This kid is really a wanderer! What the hell are you thinking? With a wave of Su Yuan's hand, Daozhen's clothes immediately became dry.

"Daozhen, what are you thinking? It's getting dark and you don't want to get home soon? ”

"I looked up and saw the sun, moon and stars, and when I looked down, I thought about what the heavens were, and if I couldn't think of it, I couldn't sleep at night." Michizane replied.

"Don't ask me, I don't know how high the sky is or what's beyond it!" Su Yuan said with a headache.

"I've asked my mother, I've asked the rest of the family, I've asked all the famous people in the village, but no one knows!"

"Forget it, I'll come back to see you next time...... Goodbye! Su Yuan felt a great headache.

He returned to the temple and continued to practice with Zhiguang.

On this day, Su Yuan asked Zhiguang: "What is the sky outside the sky?" ”

"It's a true Dharma realm." Zhiguang replied.

"I've heard of this, so how do I get there?"

"Turn away from delusion, Nirvana!"

"That's death...... What does it mean to die? ”

"The body is just the appearance, and life and death are also the appearance. Nirvana refers to attaining the absence of 'self', returning to the original 'nature' and returning to 'emptiness', returning to the state of being free from afflictions and transcending birth and death, being the primordial state of having no gain and no attachment, or 'attainment', where all merits return to 'perfection', and all afflictions and births and deaths are 'empty' after all. ”

I finally cultivated to become an eternal and immortal true god, and now I want to go to Nirvana again...... Su Yuan felt that this seemed a bit risky and a little silly...... It's all the Tao really made trouble, and it's also a trouble to think too much!

Seeing that Su Yuan was always a little inattentive, Zhiguang made a study plan for him.

The first step is to recite the Jizo Bodhisattva Sutra.

"Jizo Bodhisattva Wish Sutra" is a Buddhist filial piety scripture, talking about the process of Jizo King Bodhisattva attaining the Tao, Jizo King Bodhisattva in order to save his mother and vow that "all living beings are exhausted, and we become Buddhas". He also talked about the specific content of cause and effect, what cause to plant, and what effect to reap. and how to save people's sickness and suffering, how to worship Buddha statues, and what benefits can be obtained.

The second step is to read the Five Classics of the Pure Land.

The "Five Sutras of the Pure Land" refer to the Sutra of Amitayus, the Sutra of Amitayus, the Sutra of Amitabha, the Sutra of the Great Trend to the Bodhisattva Chanting the Buddha, and the Bodhisattva of Fuxian's Wishes. The purpose is to know why to recite Amitabha Buddha and gradually understand what the Western Elysium is like, how to go to the Western Elysium, etc.

The third step is to recite the Lengyan Sutra.

The Lengyan Sutra is a comprehensive practice that covers all aspects of the manifestation and esoteric phases; across the Zen Pure Tantra and other sects; The spiritual explanation is full and complete. From the beginning of the heart, understanding, action, enlightenment, and enlightenment, a detailed analysis of the teachings - starting from the heart of the fatwa, through the confusion, seeing the truth, and cultivating according to nature, to teach all the holy realms, to aspire to the holy realms, and to understand them outside the ordinary realms, so that they will not be confused and will not go astray. Sixty practitioners are described in detail, so that practitioners can know their interests on the Bodhi Path. And widely show the Five Yin Demon Realm, and the method of breaking it. Overcome the difficulties and achieve success.

The fourth step is to recite the Diamond Sutra.

The Diamond Sutra is also known as the Diamond Sutra. It talks about the wisdom of emptiness, the first half of which speaks of the emptiness of sentient beings, and the second half of which speaks of emptiness.

Vajra is the hardest of all rigidities, a metaphor for solidity, light, sharpness, and the ability to destroy all indelible self-natures; Prajna refers to the wisdom of correct contemplation; Paramita is to reach the other side. It means: The body is as strong as Vajra, the will and heart are as sharp as Vajra, and the wisdom is as bright as Vajra. (To be continued.) )