"Cold Star, Cangxuan Wing, and ...... Yan Xian. ”

Ye Chen's gaze swept over the three people, and the names of the three people immediately appeared in his mind.

These three people, in the Yuan Shi Sect, can definitely be regarded as influential figures.

Because the three of them are the three strongest among the golden robe disciples of the Yuan Shi Sect at the moment.

Leng Xing is the man with a cold face, and Cang Xuanyi is the young man with a frivolous face.

It is not surprising that the martial artists' own experiences, and even the differences in the cultivation of martial arts, will lead to their different temperaments and temperaments.

Ye Chen's gaze was more on Yan Xian.

As undoubtedly strong among the golden robe disciples of the Yuan Shi Sect, Ye Chen and Yan Xian, although they have not had much contact, they have already had many grievances between the two.

These grievances, of course, originated from Yan Xian's sister Yan Yao.

Although it is said that Ye Chen consciously did not blame him for the matter between him and Yan Yao.

But many things in this world are not to blame anyone, but to see whose fists are harder.

Yan Xian's strength is undoubtedly much stronger than Ye Chen at this moment, but Yan Xian doesn't seem to have the idea of coming to trouble Ye Chen, just glanced at Ye Chen coldly, and then looked away.

Yan didn't come to trouble himself, and Ye Chen certainly wouldn't be stupid enough to find a moldy head by himself.

Urging the divine beast mount under his feet, Ye Chen flew directly to the side and waited quietly, as for the roar of Dewey and the others on the side, Ye Chen didn't bother to pay attention to it at all.

Anyway, at this time, Dewey didn't dare to make a move at will, no matter what.

After waiting for about an hour, most of the people around him showed impatience on their faces.

At this time, a voice that Ye Chen was very familiar with came from a distance: "Haha, everyone, I'm sorry, I'm late." ”

Ye Chen looked back, and sure enough, the figure who rushed over eagerly at this moment was really the Wan Nanbo at the beginning.

Wan Nanbo is definitely a young and handsome man among the many gold-robed disciples of the Yuan Shi Sect, and his age is not much older than Ye Chen, but his strength is not weak.

Therefore, Wan Nanbo is fully qualified to participate in this grand meeting of various sects.

"The people are here, let's go. When Wan Nanbo came, a blue-robed elder said coldly, and immediately urged the divine beast mount under his feet to fly away into the distance.

Ye Chen and others also caught up.

This team to participate in the grand gatherings of various sects was obviously specially arranged by Yuan Shizong, and the three blue-robed elders were regarded as team leaders.

And Yan Xian, Leng Xing and the other three are pillar-like characters in this team.

As for Ye Chen, Wan Nanbo, and even Dewey and others, they are more likely to go to see each other.

Ye Chen ordered the Divine Beast Mount under his feet to follow the people in front of him, and immediately sat cross-legged on the back of the Divine Beast Mount.

An invisible aura shrouded Ye Chen directly, making Ye Chen feel as if he was in a secret room.

This is the benefit of the Divine Beast Mount, with the Divine Beast Mount, you can concentrate on cultivation when you are in a hurry.

With the envelopment of this air hood around him, the sounds around him have been completely blocked.

"It only takes a day to rush from Yuan Shizong to Domain City, it only takes one day in total, does this kid Ye Chen still want to make any breakthroughs in this world, it's really a joke. Dewey and the others, seeing Ye Chen's actions, couldn't help but laugh.

However, they didn't deal with Ye Chen, so it was like this, and most of the other people in the team just glanced at Ye Chen's location and were unmoved.

On the contrary, it was Wan Nanbo, who shouted loudly: "This Senior Brother Ye Chen is really hardworking, and I want to learn from him." ”

Then, Wan Nambo also sat directly on the back of the Divine Beast's mount and began to retreat.

Such a scene made Dewey and others even more unable to help complaining.

Among the many golden-robed disciples of the Yuan Shi Sect, Wan Nanbo was already known for his frivolous personality, and they did not have the slightest scruples at all.

......

On the back of the Divine Beast Mount, Ye Chen didn't bother to pay attention to the reactions of the people around him, and at this moment, only the content of the Ancient Divine Essence Sutra that he had just learned was left in his mind.

The essence of the Ancient Divine Essence Sutra, in the final analysis, is the word pure.

If you compare a warrior to a pond, and the water in the pond represents the strength of the warrior.

Most of the other martial artists are constantly expanding the area of this pond, so that there is more and more water in the pond, and the more water, the stronger the martial artist's strength.

However, this Ancient Divine Essence Sutra directly limited the scope of the pond, and then began to continuously compress the water in the pond, so that the water in the pond continued to condense and change, so that it became stronger.

It's like water, condensed into ice, and the ice in a pond is definitely much stronger than the water in a pond.

Compared with the cultivation methods of most martial artists, the cultivation methods of this Ancient Divine Essence Sutra are actually quite extreme.

Because, in the process of constantly enhancing oneself in the cultivation of normal martial artists, the power they grasp is also constantly becoming pure.

However, the Ancient Divine Essence Sutra only pursues this purity, and as for the rest, it completely ignores it.

This kind of cultivation method should be the first to be created by Yang Xuanji, as for the effect of cultivation, perhaps, even Yang Xuanji himself is not too clear.

This may also be the reason why Yang Xuanji did not spread this martial art widely.

After carefully sensing the Ancient Divine Essence Sutra for a moment, a hesitant look appeared on Ye Chen's face.

"Do you want to cultivate this Ancient Divine Essence Sutra?"

Ye Chen has been struggling with this question all night.

As long as he began to cultivate the Myriad Divine Essence Sutra, from then on, it would be impossible to comprehend other laws, and the power of those extremely refined laws in his body would repel the power of all other external laws.

Therefore, whether or not to cultivate the Ancient Divine Essence Sutra, Ye Chen must make a choice.

After hesitating for a moment, Ye Chen's expression immediately became firm: "Practice, of course you have to practice, this Eternal Divine Essence Sutra, at least in theory, has absolutely no mistakes, if I can successfully cultivate the Eternal Divine Essence Sutra, my strength will not be given to anyone in the Hidden Dragon World." ”

Martial artists should not be afraid of any difficulties.

Ye Chen made a decision, immediately put aside the previous hesitation, completely put it aside, and began to sense this Ancient Divine Essence Sutra with all his heart.

All the contents of the Ancient Divine Essence Sutra quickly flashed in Ye Chen's mind.

Because after cultivating the Ancient Divine Essence Sutra, the path that a martial artist has to take is very different from that of an ordinary martial artist.

Therefore, in the Ancient Divine Essence Sutra, the realm of Shinto has been re-made to the extreme.

Ordinary martial artists, after stepping into the realm of Shinto, the realm distinction is only divided into three levels: void god, Xuan god, and ancestral god. To be more detailed, it is from the first heaven of Shinto to the ninth heaven of Shinto.

However, in the Essence Sutra of the Ancient Gods, there is a detailed distinction between the first heaven of Shinto and the ninth heaven of Shinto.

These nine realms are:

Red corundum stone realm.

Luo Qingqing Stone Realm.

Yuanyang Tianshi Realm.

Four elephants in the Golden Tripod Realm.

Sky Moon Glazed Realm.

Qingxia Dragon Bone Realm.

Ghost and God Xuanyu Realm.

Thunder Light Divine Fruit Realm.

Brahma Star Lotus Realm.

The nine realms correspond to the Shinto One Heaven to the Shinto Nine Heavens.

The reason why there is such a detailed distinction between these realms in the Myriad Divine Essence Sutra is very simple, because cultivating this Myriad Divine Essence Sutra, every leap in the realm will make the strength of the martial artist change dramatically.

In addition, there is another reason why the Eternal Divine Marrow Sutra distinguishes the realms so meticulously is because after cultivating the Eternal Divine Essence Sutra, the difficulty of a martial artist wanting to go further is enough to be comparable to an ordinary martial artist breaking through a great realm.

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