Chapter 485: The Flood Desolation (Part II)
Chapter 485: The Flood of Heaven (Part II)
After Xu Changqing learned about the ups and downs of this book, he was also very curious about the content of this book, and even more curious about what kind of secret was hidden in it, which made the Immortal Palace and the Inner Gate Lingshan so aggressive, and did not hesitate to create killings, but also to destroy the book. So he also spent a lot of effort to find this book this year, but unfortunately no matter the immortals have never heard of this book, and the people who know this book have only seen it from the history of immortals like him, and now this book that makes him deeply curious is placed in front of him, and he naturally has no reason to refuse, so the transaction is also very refreshing. As for why Yin Yulou knew that he was looking for this book, he didn't ask it, after all, when he asked Li Yongfeng to look for this book in the mortal city, he didn't hide it much, and people with a little thought could easily find him.
After getting this book, Xu Changqing put down other things in his hand, even the matter of the True Martial Demon Sword Yuan Shen fusing the Immortal Sword Technique such as the Broken Qiankun used by the Four Spirit Sword Ancestors of the Lou Guan Dao Dao in the Dao Heart Realm was also put aside for the time being, and the Three Points Yuan Shen made every effort to deduce and find the secret hidden in this "Speech of the Flood Wilderness".
The book in Xu Changqing's hand is very old, but it is also very well preserved, the book is not the original, but a rare book copied by an immortal named Weichenzi, there are many prefaces written by Gu Immortals on the front page of the book, and there are also many commentaries made by Gu Immortals after studying this book. Xu Changqing could see that the micro-dust was copied very carefully, and there was not only one copy of "The Speech of the Flood Wilderness" at hand, because there were many contradictory words in these commentaries, and immortals, Buddhas, demons, evil and other immortals had commented on some words of this book, obviously they also wanted to find out why the Immortal Palace and the Inner Gate Lingshan would make a big move against them.
The entire book has more than ten times more commentary than the main text of the book, which looks very strange, in order to avoid being influenced by the thoughts of others. Xu Changqing did not immediately study the book carefully after getting it, but specially asked the guys hired in the medical hall to pick out the text of the book, re-copy it into a volume, and restore it to the original version of the thirty-six Tiangang volumes.
Although there are a lot of volumes in the book, there are not many words, about 500,000 words, Xu Changqing took half an hour to read the whole book carefully, and completely memorized it in his mind. The content of the book is also very simple, just like the title of the book, it talks about the process of the evolution of the Three Realms Flood Desolation. Shao Xun divided the entire evolution of the flood famine into six major periods, each of which consisted of six minor periods, and after each of the five minor periods of evolution, there was a period of the Great Tribulation of the Three Realms. The length of time in these demarcated periods is not consistent, some small periods are hundreds or thousands of yuan, and some large periods are only thousands of years, and each major period Shao Xunhui has given a name, from the beginning of the opening of the heavens, to the end of the demarcation, all the names seem to be determined by the evolution of heaven and earth in this period.
After reading this book, most of the immortals will regard it as a slightly substantiated conjecture text, just like the secular mortal mountain and sea scriptures, most of the mythical beasts and gods written in the scriptures are real, but they are different from what is said in the scriptures. In addition, a small number of Kunlun immortals who are proficient in numerology can find some traces of the evolution of heaven and earth in these words, so that they can take advantage of the trend, break through the restrictions of Kunlun Fairyland, and spy on the Great Dao of the Three Realms.
However, after Xu Changqing read the whole book, his first action was to let out a long breath of turbid air that had been held in his chest for a long time, and then he was extremely shocked and incredulous in his heart. The reason why he was so was entirely because he found that there were people, and they were mortals, who could record the evolution of heaven and earth from the beginning of the ancient flood so completely.
Unlike ordinary immortals, Xu Changqing has part of the memory inheritance of Zhen Yuanzi, the first punishment of the ancient desolate dragon, and the Nuwa Houtu clan and others, and he knows more about the ancient flood and desolation than any Kunlun immortal now, so he knows very well that the things recorded in this "Speech of the Flood Desolation" can be said to be facts that have happened in the past. What's more, the book also recorded a lot of things that were not in the memories he inherited, the most important of which for him was the evolution of the Earth Immortal Realm, because what he would do in the future was likely to use his Qiankun World as the basis to reintegrate the Earth Immortal Realm and fill in the loopholes of the Three Realms, which is the demarcation tribulation mentioned at the end of the book. ...,
This book describes the ancient flood as a complete heaven and earth, where people and gods live together, and there is no difference between immortals and mortals, but then some gods claim to be heavens and live alone above the green underworld, and the flood and turbidity sink, deriving the reincarnation of the earth, and becoming the original three worlds of heaven, earth and man. After the battle between heaven and earth, the flood was shattered, and the original flood famine turned into the original Chinese flood and earth immortal realm, and then experienced the catastrophe of heaven and earth and the evolution of heaven and earth again and again, and the three worlds of heaven, earth and man finally formed the current situation of four realms and six domains. The four worlds are the supreme immortal realm, the earth immortal realm, the secular human realm and the netherworld, among which the earth immortal realm and the secular human realm together are the complete human realm of the three realms, and this realm is also the root of the flood and the pillar of the three realms, and it is also the realm that has changed the most in the evolution of heaven and earth.
At first, the Huaxia Flood Wilderness after the shattering of the ancient flood was far better than the Earth Immortal Realm, but after several heaven and earth catastrophes, the Huaxia Flood Wilderness also became dilapidated, and the land containing the spiritual veins was attracted by the well-preserved Earth Immortal Realm, which gradually made the Earth Immortal Realm grow. In the end, the Earth Immortal Realm became a world far superior to the Chinese Flood Wilderness, and the Chinese Flood Wilderness eventually evolved into a secular world that now only has the root of the Flood Wilderness and has no spiritual veins. Although the Earth Immortal Realm is a place where the spiritual veins of the Flood Desolation gather, it is like a rootless duckweed that cannot control these leaf-like spiritual veins, and finally the Earth Immortal Realm was overwhelmed and shattered in an immortal fighting method, and it was divided into three, and this immortal fighting method was the fighting method that made the Zhenwu Demon Emperor and Zhen Yuanzi fall away. After that, the supreme supreme of the supreme immortal realm reintegrated the three realms of the earth immortals with great divine powers and great mana, and did not hesitate to absorb Kunlun, one of the roots of the flood and desolation, from the human world and integrated it into the earth immortal realm, so that the earth immortal realm was preserved and did not continue to collapse.
Now the entire Three Realms of Heaven and Earth is like a cross, with the Netherworld at the bottom, the secular world at the top, the Earth Immortal Realm divided into the Kunlun, Buddha, and Demon worlds at the top, and the Supreme Immortal Realm that remains unchanged for eternity. Xu Changqing had also speculated about this layout of the Three Realms before, but when he was in the human world, he thought that the Demon Realm, the Buddha Realm and the Supreme Immortal Realm were the Upper Three Realms, and the Earth Immortal Realm and the Supreme Immortal Realm were one. But after arriving in Kunlun, he learned a lot of things, and his speculation about the Three Realms also changed, and it was almost the same as what was written in Shao Xun's book.
Shao Xun's "Speech of the Flood Wilderness" uses the most words in the last of the six major periods, almost the same as the words used in the previous five periods, and the most written among these words is the changes in the Three Realms of Earth Immortals. Among them, there are Buddhist families that have sprung up, occupy a realm, the demon path is extremely prosperous, enter the master of a realm, and so on, but for the Buddha realm and the demon realm, he only uses the side door to describe it. He believes that these two worlds are the same as the Flood Wasteland Immortal Realm back then, without the fundamental support of the Flood Wasteland, they are rootless duckweed, and they will eventually fall apart, and the Kunlun Immortal Realm, which has the Kunlun of the human world, will become a complete Earth Immortal Realm.
In addition, at the end of the book, Shao Xun also describes the Earth Immortal Realm after the Great Tribulation with very specific words and patterns, and its structure is like an infinite map. In the center of the Wuji Diagram is the Outer Gate Spirit Mountain composed of the Kunlun of the human world, because it contains the root of the desolation, it is the center of the entire earth immortal world, and it is also the place where the heaven and earth avenue connecting the secular world and the supreme immortal world are located. The yin and yang fish eyes of the picture are the fairy palace and the inner gate spirit mountain that have been merged with the outer gate spirit mountain into the Kunlun fairy land, these two places are the main spiritual veins that run through the earth fairy world, and as for the two worlds of Buddha and demons, they are the yin and yang fish around the main body of the Kunlun fairy land.
No matter how you look at Shao Xun's final layout of the Earth Immortal Realm, it can be called perfect, and he also acted according to his own idea, and the Taishang Qingjing Heavenly Dynasty that unified the Outer Gate Spirit Mountain was the first step of the entire idea. It's a pity that he is a mortal after all, no matter how good a mortal is, he can't really do the right thing for the heavens, and his sudden death by the heavens at the peak of his peak and the inexplicable collapse and dissipation of the Taishang Qingjing Heavenly Dynasty is not a warning from the Great Dao of Heaven and Earth. After that, this book that completely records his concept of constructing the Three Realms of Heaven and Earth will be so forbidden and destroyed by the Kunlun Immortal Realm, and there are also people on Cheng Dù who can see that if there are great supernatural powers who do this according to this book, Kunlun will have no peace, and the immortals will also be in danger. As for whether there is also the supreme of the supreme immortal realm who controls it, it is unknown, but from the strictness of the immortal palace and the inner gate Lingshan to ban this book, and the long time it has taken, it is not difficult to imagine where the driving force behind this comes from. Even after reading the whole book, Xu Changqing couldn't help but have a guess that before he left Fog Town, the book would be sent to him, whether it contained other deep meanings, or was manipulated by someone with a heart. ...,
Although this book has a very great feasibility for the construction of the Earth Immortal Realm, I don't know if Shao Xun deliberately ignored it, or if he did it intentionally. The Chinese characters in the book are deliberately avoiding a fundamental question, that is, Kunlun's own flood desolation is completely incomplete, and how can an earth immortal world built with incomplete roots become a complete earth immortal world. Perhaps when the Sanqing Supreme took Kunlun from the world, he also thought the same as Shao Xun thought, using the root of Kunlun's flood famine to reconstruct the Earth Immortal Realm and make up for the loopholes in the Three Realms that appeared during the original flood war, but in the end, they also discovered the problem and had to give up this matter and re-find the opportunity to build the Great Dao of the Earth Immortal Realm.
Xu Changqing's Qiankun world originates from the Great Dao Map, and the Great Dao Map is the treasure of the ancient flood and famine, among which there is no flood and famine at all. In addition, he also has a second human world that will be integrated with the Qiankun world in the future, which is a world that the ancestor of the earth immortals, Zhen Yuanzi, ingests from the human world with great mana, and there must be a flood and famine. If the Qiankun World, the Second Human World, and the Kunlun Immortal Realm are fused together, it may not be possible to form a complete and independent Flood Wilderness Root and become the center of the Earth Immortal Realm. In addition, the Qiankun world itself is a complete Three Realms of Heaven and Earth, and in a certain sense, it is already in the Great Dao of Heaven and Earth, and the integration of other Heaven and Earth Realms is only to make its Great Dao trajectory more complete, and it is also so that the innate gods and spirits brewing in the Qiankun World can merge more deeply with the Three Realms of Heaven and Earth.
Although Shao Xun's book did not help Xu Changqing's Nine Streams Dao much, its significance to him was far more important than those profound Dao methods. This book made his somewhat confused thoughts become clearer after entering the Kunlun Wonderland, and he gradually understood how he should act in the future and his ultimate goal...... ,