Chapter 595: Cosmic Courage (Ten Thousand Rewards for "Old-Forgotten Evan")

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"Yao" is also written as "shake", which means the appearance of being comfortable with you; "Getaway" is the freedom to move without any constraints. Pen fun and pavilion www.biquge.info

The whole text can be divided into three parts, the first part to "the saint is nameless", is the main body of this article, from the comparison of many examples that can not be "free" to illustrate, in order to truly achieve the state of freedom, we must be "selfless", "meritless", "nameless". The second part to "lose the world", followed by the previous part to further elaborate, explaining that "selflessness" is the only way to get rid of all kinds of shackles and dependence, as long as you really forget yourself, forget everything, you can reach the realm of leisure, and only "selfless" people are the people with the highest spiritual realm. The remaining part is the third part, which discusses what is really useful and useless, explains that we cannot be stuck in things, and we must treat uselessness as useful, and further expresses the opposition to actively participating in social activities, aiming to pursue a life of pleasure without any constraints.

This is one of the representative chapters of the Zhuangzi, full of peculiar imagination and romantic colors, and the allegorical reason is based on allegories and vivid metaphors, forming a unique style. "Getaway" is also an important aspect of Zhuangzi's philosophical thought. Throughout the text, he repeatedly expounds the claim that there is no basis for the pursuit of absolute freedom in the spiritual world. In Zhuangzi's eyes, everything in objective reality, including human beings themselves, is opposed and interdependent, so there is no absolute freedom, and if you want to have nothing to rely on, you have no self. Therefore, he hoped that everything would conform to nature and be detached from reality, denying all the roles of man in social life, and mixing human life with the survival of all things; Advocate not to stay in things, the pursuit of unconditional spiritual freedom.

[Original]

There is a fish (1) in the north of the underworld, and its name is Kun (2). The Kun is so big that I don't know how many thousands of miles it is; Transformed into a bird, its name is Peng (3). Peng's back, I don't know how many thousands of miles it is; Flying in anger (4), its wings are like clouds hanging from the sky (5). It is a bird, and the sea will migrate to the south (6). The Southern Hades, the Heavenly Pond is also (7). Qi Harmonic (8), Zhi Wei (9). The harmonious words said: "Pengzhi migrated to the south of the earth, the water hit three thousand miles (10), the one who swayed up ninety thousand miles (11), and the one who went to rest in June (12)." "Wild horses (13), dust (14), and living things (15). The firmament of the sky, its good and evil? Far away and far away (16)? It is also under its sight, and if it is, it is already gone. And the accumulation of water is not thick, so it is not able to carry the boat. If the cup of water is placed on the top of the hall (17), the mustard will be the boat (18); Put the cup and glue, the water is shallow and the boat is big. If the accumulation of the wind is not thick, then its negative wings are also weak, so the wind is under the wind for 90,000 miles (19). Then it is the present Peifeng (20), the one who bears the blue sky and Mo is dying(21), and then it is the present general Tunan. Shu and Xue Xue laughed and said (22): "I decided to fly (23), rob the elm fang (24), and the time will not come, but control the ground (25); Xi Yi 90,000 miles south for (26)? "The reckless (27), the three (28), the belly (29); Those who are suitable for a hundred miles will have food for lodging (30); For those who are suitable for thousands of miles, gather grain in March. What do you know about the two worms (31)? Small knowledge is not as good as big knowledge (32), and small years are not as good as big years. Do you know what it is? The fungus does not know the obscurity (33), the cockroach does not know the spring and autumn (34), and this small year is also. There are spirits in the south of Chu (35), with five hundred years old as spring and five hundred years old as autumn; In ancient times, there was a great tsubaki (36), with 8,000 years old as spring and 8,000 years old as autumn (37). And Peng Zu has been heard for a long time (38), and everyone is matched (39), isn't it also sad?

Tang Zhiwen is also already (40): "There are those who have the Stygian Sea in the north of the poor hair (41), and the Tianchi is also." There is a fish, which is thousands of miles wide, and there is no one who knows its cultivator (42), and its name is Kun. There is a bird, its name is Peng, the back is like a mountain (43), and the wings are like clouds hanging from the sky; Ninety thousand miles (44), absolute clouds (45), negative blue sky, and then Tunan, and suitable for the south. He laughed and said (46): 'What about him? I leap up, but I fly down (47), and I soar among the basils, and I fly to the top (48). And he is also Xi Shi? This small argument is also (49).

Therefore, the husband knows that he is an official (50), a township (51), a monarch of virtue, and a country (52), and his self-esteem is the same. And Song Rongzi still laughed (53). And the world is famous without persuasion (54), the world is not discouraged (55), the distinction between inside and outside (56), and the state of honor and disgrace (57) is already in place. He is not counted in the world (58). Although, there are still no trees. He marched against the wind (59), and he was good (60), and he had five days and then reversed (61). He is to the blessed one (62), and he is not counted. Though this is not to be done, there is still something to be done for those who are still to be treated (63). If the husband takes advantage of the righteousness of heaven and earth (64), and the argument of the six qi (65), and swims in infinity, he will be evil (66)? Therefore, it is said: The supreme man has no self (67), the god and man have no merit (68), and the saint has no name (69).

Notes】

(1) Underworld: also known as Ming, the meaning of the sea. "North Hell" is the sea in the north. The following "Southern Underworld" imitates this. Legend has it that the North Sea is boundless, deep and dark.

(2) 鲲 (kūn): This refers to fish eggs, and here it is named after a big fish.

(3) Peng: This is the ancient word "phoenix", and the name of the big bird is used here.

(4) Anger: Rise up.

(5) Vertical: remote; This meaning is later written as "陲". One says to cover, cover the sky.

(6) Shipping: sea movement, here refers to the turbulent waves; One said that the Peng bird flew on the surface of the sea. Migration: Migration.

(7) Tianchi: a large natural pool.

(8) Qi Harmonic: the title of the book. One says the person's name.

(9) Chronicles: Records.

(10) Hitting: flapping, here refers to the Peng bird flying up and flapping its wings on the water.

(11) 抟 (tuán): to go up in circles. One said "抟" as "fight" (bó), the meaning of slapping. Fuyao: Also known as Hurricane, a storm that spirals sharply from the ground.

(12) Go: leave, here refers to leaving the North Sea. Rest: Stop.

(13) Wild horses: fog in the spring forest. The fog floats like a galloping horse, hence the name "wild horse".

(14) Dust: The soil raised in the air is called "dust", and the fine dust particles are called "angstroms".

(15) Biology: Generally refers to all kinds of living things. Breath: This refers to the breath produced by the breath of something that is alive.

(16) Extreme: exhaustion.

(17) Overturning: Dumping. 坳 (ào): pit recess, "坳堂" refers to the pit recess on the ground of the hall.

(18) Mustard: grass.

(19) Si: Then, just.

(20) And then it is now: it means that it is after this; The following is the same solution. Pei: It is commonly used as "with", by virtue of.

(21) Mo: There is no power to speak here. 夭阏 (è): It is also written as "夭瘏", which means to contain, to block. "Mo Zhi Xiao Yan" is the inversion of "Mo Yao Yu".

21) Mo: There is no power to speak here. 夭阏 (è): It is also written as "夭瘏", which means to contain, to block. "Mo Zhi Xiao Yan" is the inversion of "Mo Yao Yu".