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Chapter 546: No Thrill and No Danger (Medium)

"I see!" Xu Changqing looked down at the Spell-Breaking Cone sacrificed on his chest, and did not immediately disperse its mana, but after feeling its mana, he made the Spell-Breaking Cone restore, and sneered.

When he heard that the Spell-Breaking Cone could actually help people pass through the Ten Peerless Formations, Xu Changqing could feel that there must be something a little greasy in it, and he had also carefully felt the power of the Spell-Breaking Cone in the Golden Light Array before, but because of the interference of the Golden Light Array and his own strength, he didn't notice anything unusual. Now that he saw the abnormalities on the bodies of other people who had used the Spell Breaking Cone, he couldn't help but have a trace of speculation in his heart, so he let go of the immortal yuan power in the body of the desolate wilderness, and deliberately imitated his own immortal aura as a supreme immortal. In this way, the mana shield formed by the spell-breaking cone began to extract the vitality in the immortal yuan little by little, and these vitality turned into the surrounding formation and disappeared.

The reason why this is so is because Xu Changqing's desolate body is different from the body of an ordinary immortal, the inner golden immortal immortal yuan, the outer spread of the desolate qi, condensing Cheng dù not to mention the breaking of the cone, even if it is a heaven and earth array that specializes in extracting vitality, don't want to shake him at all. The Taishang Qingjing Heavenly Dynasty borrowed various formations to screen the cultivation of those who entered the treasure house, so that all those who could reach the Ten Absolute Formations could cultivate at least the peak of the Dao Immortals, and then borrowed various powers to stimulate their Dao cultivation, so that their mana realm could break through their own limitations and step into the supreme realm in half a step, and then borrow the effect of the Breaking Cone to pass through the Ten Peerless Formations and other formations to extract the vitality of the supreme immortals.

In the body of ordinary supreme immortals, it is not a big deal to extract these qi for a while, but if they continue to collect it, they will be like Zhi Wuqi and others, their vitality will be greatly damaged, and those with poor cultivation may even be directly drained of their anger and killed in the formation. Since the mana of the Spell-Breaking Cone is full of turbid qi, the process of extracting the immortal's qi from the Spell-Breaking Cone is very secretive, and even if an immortal senses the loss of vitality, he will only mistakenly think that it is affected by the mana of the Spell-Breaking Cone. If this was in the Ten Absolute Formations, under the pressure of the surrounding formations, even if the person who drove the Spell Breaking Cone felt abnormal, he would definitely not dare to break up the mana shield formed by the Magic Breaking Cone lightly, and directly face the attack of the Ten Absolute Formations.

Although Xu Changqing showed the hidden effect of these spell-breaking cones, he was unable to track the final destination of these angry beings, and the surrounding Ten Thousand Ghost Devouring Arrays blocked his divine thoughts from prying eyes. However, one thing he was sure of was that these qi were definitely related to the resurrection of the strongest immortals, because as far as he knew, there were many methods of feigning death to survive in the Kunlun Immortal Realm, and they all needed to use the immortal's qi to resurrect from the state of suspended death. However, according to the accumulation of the qi of these supreme immortals, the person who was resurrected in the Haotian Mausoleum would definitely not be Haotian himself, because the vitality of these supreme immortals who were forcibly promoted to the realm of cultivation was definitely not comparable to that of the real supreme immortals, which was absolutely unbearable for Haotian who pursued perfection.

Xu Changqing looked around, in addition to Xu Changqing and a few others, there were five other people on this flat land, two of these five people Xu Changqing knew, one was the Tiantong of the Wuji Palace, and the other was the old man of the Outer Dao Alliance. The two of them were obviously also affected by the extraction of vitality from the Spell Breaking Cone, their spirits were exhausted, their faces were withered, and they were sitting on the ground constantly taking various elixirs to restore their depleted vitality.

Among the five people, there are two people from the Demon Realm, and the Demon Yuan on their bodies is strong, showing the appearance of exotic Heavenly Demons with different postures, which should be the Demon Venerable Realm on a par with the strongest realm. It's just that the appearance of these Heavenly Demons is a little vague, and they have not yet reached a truly condensed and complete state, and it is obvious that the cultivation of the two of them has also been improved in the formation of this Taishang Jingtian Dynasty. However, what sets them apart from others is that they show no signs of losing their vitality, and their spirits are still full. In the same situation as the two of them, there is also a person in the Buddha realm, whose appearance is delicate, dressed in an ordinary gray monk's robe, his expression is compassionate, and the breath of the Buddha is almost nothing, but he forms an invisible world around him, so that anyone who comes into contact with him feels as if he is immersed in a clear spring, and even the most irritable mood will quickly calm down.

"Descendants of the Six Kings!" Xu Changqing had already guessed the identities of the three from the fact that the three of them had never lost their lives, because only the descendants of the Six Kings could not be affected by this formation. These three people should be Sun Gan, Chen Bing, and Zhang Hai, the descendants of the six kings who are in the two realms of Buddhism and Demons. It's just that Xu Changqing's attention was not on the two people in the Demon Realm, but on Sun Gan in the Buddha Realm, because he felt a sense of déjà vu from Sun Gan's special Buddha Yuan aura, which was somewhat similar to one of the two Buddha cultivators who took away the Pure World Glazed Buddha Flame, and obviously practiced the Zen method.

Xu Changqing didn't feel the breath of the Pure World Glazed Buddha Flame from him, and it was almost certain that this person had not entered the top floor of the pagoda, but judging from his method, this person must have some connection with the cultivator who had entered the top layer. For this reason, Xu Changqing took the initiative to step forward and ask this person: "The master cultivated, but it is a Zen method?"

Just when Xu Changqing was looking at the others, the others were also looking at Xu Changqing, and the main reason why this was so was because Xu Changqing's blood armor covering his whole body was too eye-catching. Although it looks very evil, it looks more like it is from the demon world than those people in the demon world, but there is no trace of demon yuan aura on his body, but because of Xu Changqing's deliberate operation, the mana aura on his body is full of true dragon qi, which makes people can't figure out what his identity is for a while.

In the face of Xu Changqing's question, Sun Qian did not answer, just smiled and nodded, and then continued to close his eyes and recuperate, as if he was extremely indifferent to the surrounding Qiqi.

Seeing Sun Qian like this, Xu Changqing was not annoyed by being ignored, but said in a slightly surprised tone: "Shut up and Zen!"

Closed Mouth Zen is not derived from Chinese Zen Buddhism, but from the ascetic school of primitive Buddhism, and its practice is so simple that it can be said that it is well known and can be practiced by anyone. The way to do this is to keep your tongue awake, and then keep a thought in your mind, which is the question you want to know the answer to, and then ask yourself the other question. In the process, the question in the mind should be constantly raised, turning all thoughts into one thought, and then ten thousand fruits will be born from one thought, and finally reaching the state of enlightenment of one thought and one fruit. This method can be said to be the simplest convenient method for Buddhism to directly prove the avenue, but this method is also the most difficult method, and there are countless people who practice it, but there is never a record in the scriptures that a person directly practiced Guò Closed Mouth Zen to achieve enlightenment and achieve Buddhahood. Even Shakyamuni practiced asceticism with closed-mouth meditation under the Bodhi tree for six years, but in the end he failed to survive the suffering of closed-mouth meditation, but with his atmospheric luck, he met the shepherdess girl before giving up, and through the changes between life and death, hunger and satiety, and reluctance, he suddenly woke up and achieved the state of great enlightenment.

It is precisely because of Shakyamuni Buddha's enlightenment experience that most of the later generations regard closed-mouth meditation as a minor to Buddhism, and further evolved the means of meditation and death retreat, but few people specialize in practicing closed-mouth meditation. However, the Sun Gan in front of him, who is a descendant of the Six Kings, is different from others, Xu Changqing's Da Luo Jin Immortal Divine Thoughts can feel countless Buddha thoughts and Buddha nature from him, as if there are countless Buddha cultivators in his body. This is obviously that his Zen skills of closed-mouth meditation have reached the point where one question is born and ten thousand thoughts, and the next step is to turn ten thousand thoughts into one thought, and then he will be able to cultivate closed-mouth meditation and achieve the supreme fruit of the Buddha realm. It's just that simplifying into complexity, simplifying into difficulty, almost all people who practice closed-mouth meditation stop here, and if they want to take this last step, people who don't have great perseverance and great luck can't do it, but Xu Changqing doesn't think that this Sun Qian is a person with great luck.

Just when Xu Changqing asked Sun Qian, the two people in the Demon Realm had already recovered their vitality, stood up, and walked behind the two descendants of the Six Kings of the Demon Realm. Subsequently, there were 6 people who walked out of the Ten Battles, except for Du Mingguo and Zhao Changkong, everyone else was angry and damaged without exception. In addition, there are some people who have broken out of the formation, including Wen Yueyan and several supreme immortals of the Immortal Palace, the strength of the Immortal Treasure Peerless Immortals, and Du Qitian, a person who has mastered other secret things in the Ten Peerless Formation. It's just that except for Du Qitian's accident, none of the rest of the people who forcibly broke the formation had the main array spirit treasure in their hands, which was obviously because they forcibly broke the formation.

It's just that what surprised Xu Changqing a little was that in addition to the main formation spirit treasure that Du Qitian had in his hand, there were also the main formation spirit treasures of other formations, adding up to five or six kinds, and these spirit treasures were the spirit treasures that Wen Yueyan and others had not received after breaking the formation.

After receiving so many high-grade spirit treasures that were enough to make the immortals present salivate, Du Qitian did not show too much joy. After seeing Xu Changqing and his grandson Du Mingguo, he only nodded slightly, which was regarded as a greeting, and did not show too much concern. His eyes were focused on the Ten Peerless Formation where Li Linxian was at the moment, his brows furrowed slightly, and he seemed to be a little anxious. If you don't know, you may think that he cares about the safety of the people in the array, only Xu Changqing knows that what he cares about is actually the palace lamp in Li Linxian's hand, because this palace lamp is likely to be one of the three innate spirit lamps of the ancestor of the Du family and the queen of Haotian Emperor Mingxia Niangniang in the West.

Soon Li Linxian and the other four people of Qingyang Palace also passed the remaining ten absolute formations, and they were also sucked away a lot of anger, although they did not receive the main array spirit treasure in the ten absolute formations, but the inconspicuous palace lamp in Li Linxian's hand had some changes after passing through the ten absolute formations. The original simple appearance of this palace lamp, the two ends of the palace lamp at this moment are based on the Buddha and the demon, and the middle is made of the suffering of all beings, and the internal spiritual fire presents the appearance of black and white double lotus, which looks like it is extraordinary.

After seeing the change of the palace lamp, Du Qitian's face changed slightly, and his eyes showed a look of desire, while Du Mingguo frowned slightly, and did not show any abnormality to this palace lamp, as if in his mind, this palace lamp was just a spiritual treasure that could be slightly eyed. As for the others, only a few of them, such as the Immortal Palace Supreme Immortal, had a deep inheritance, and the well-informed immortals recognized the origin of this treasure, and their faces showed a little surprise.