This textbook was not compiled by Hua Zhenxing, Hua Zhenxing just explained why the new alliance that overthrew the old regime in Jili Province should use such a basic sociological textbook throughout the country?

Manman pursed his lips, widened his eyes and nodded. Shi Shuangcheng frowned and bowed slightly. The corners of Wang Fengshou's mouth turned up again, as if he was smiling but not smiling, as if he had entered the state of watching a play again.

Ye Yining is also a monk of the Four Realms, and he quickly finished reading the material of less than 60,000 words, and actually smiled when he closed the textbook: "Director Hua is too serious, I just said it casually, in fact, that is not my opinion, I just saw that many people said that." ”

Hua Zhenxing: "Then what do you think of it?" ”

Ye Yining: "I'm sorry, in fact, I didn't think about it so much, and I didn't study it as deeply as Director Hua." But I also think that things like the Three Principles and the Five Constants are really quite decadent and backward, at least from the perspective of a modern woman, I am very disgusted. ”

Hua Zhenxing also smiled: "Actually, I don't have any research, just an ordinary student who was taught under Mr. Ke. As far as I understand, the three outlines are skins, which have long been out of date, and I am also very disgusted, but the five constants are bones, and the concept should not be confused......

The so-called three guidelines, the king is the minister, the father is the son, and the husband is the wife, which are the three ethical requirements; The so-called five permanent principles are courtesy, righteousness, benevolence, wisdom, and faithfulness, which are the five moral principles.

To be precise, it is not Confucianism itself, but a set of application systems implemented by later generations of Confucianism for the sake of ruling needs and social stability.

Hua Zhenxing did not elaborate on why there were such ethical requirements in the era of agricultural civilization, and how it met the needs of maintaining social stability and production development. For example, the father is the son, which is family ethics on the surface, but is actually a form of production organization.

This extends to the realm of political economy.

He only focused on explaining why the Three Principles are skins, which refers to the system of order deduced by adding variables from a specific historical era. If the environment of application changes, for example, in contemporary society, the Confucian doctrine itself can overturn it.

This extends to the realm of dialectics.

If the legitimacy of the monarchy is premised, the requirement of the monarch as a vassal can be derived. But from the principle of "loyalty and forgiveness" itself, it is impossible to deduce the conclusion that the monarchy is necessarily reasonable. If the premise of the monarchy does not exist, then of course there is no basis for the existence of the monarchy.

In an industrial civilized society, the principle of "do unto others as you would have them do unto you" can itself overturn the conclusion that a husband is a wife.

However, the reason why the five constants of courtesy, righteousness, benevolence, wisdom and faith are called "constants" is that they can transcend the times. Benevolence is loyalty and forgiveness, and propriety is the social norm required by the principle of loyalty and forgiveness, which is morality in the metaform and law in the metaphysics.

Morality and law were not needed in that era? Confucianism is only talking about the basis and principles for formulating morality and law, which is instrumental. As for the use of this tool, what materials to add, and what dishes to make on a table by future generations, it depends on their respective purposes and skills.

The process of deriving the Five Constants from the fundamental argument is introduced at the end of this textbook, and Hua Zhenxing only emphasizes that there is no era that can be without the concepts and standards of courtesy, righteousness, benevolence, wisdom and faith.

You can criticize the specific laws of etiquette, righteousness, benevolence, wisdom and faith established in a certain era, or even say that they are "cannibalistic", such as criticizing the etiquette, righteousness, benevolence, wisdom and faith of the feudal era, but you must also establish socialist etiquette, righteousness, benevolence, wisdom and faith.

Where did the original concept of propriety, righteousness, benevolence, and wisdom come from, it was deduced from Confucian theories. What kind of morality people really need, the consciousness of "really need" itself, is the basis of Confucianism.

Loyalty and forgiveness itself includes the equality of personality at the moral level, so the Eastern culture itself acquiesces to the equality of personality at the moral level, and does not judge virtue by virtue of nobility and inferiority. As a modern person, we can pursue the equality of "social status" at the level of group benefits.

Hua Zhenxing was very humble, and repeatedly claimed that he was still uneducated, but he just listened to Ke Fuzi's teachings and tried to preach it. Ye Yining patted the material and said, "Can you give me a copy too, I'll take it back and study hard." ”

Wang Fengshou interjected: "You Fang Longguan, what do you usually teach your disciples? ”

Niu Yiping hurriedly explained: "Teach cultivation and teach the perception of heaven and earth nature. Senior Sister Ye moved to the city with her parents when she was very young, and she didn't have much time to go back to her teacher's door, mainly to teach secret methods, and she had to go to school most of the time on weekdays. ”

Wang Fengshou: "It's not early, it's time for us to have dinner, let's talk while eating." ”

Hua Zhenxing waved his hand and said, "Don't worry, I won't be hungry if I wait a while." Mr. Niu has asked all the questions, but I haven't said my questions yet. ”

Wang Fengshou: "Then you say it first, and it's not too late to eat when you're done." ”

Hua Zhenxing: "I want to know, what is the purpose of Chunhua University or Dongguo to recruit overseas students?" ”

Of course, universities are places for cultivating talents, and the further question is for whom to cultivate talents, what kind of talents to cultivate, and what can be done after the talents are cultivated?

This question is easy to answer, and you can just open your mouth: to train talents for each country, to cultivate the talents that each country needs, and to build their country after training talents.

But is the answer really that simple? This is not local education, but international student education, not even profit-making education, but a national-level subsidized education.

Is it reasonable to use the country's tax funds and educational resources to cultivate talents that are not needed by themselves? A further question is: What is the difference between the education of international students in the East and the education of international students in other big countries?

There is no country whose education system, especially for overseas students, does not cultivate and export its own values. Either in the form of indoctrination, or in the way of guidance, or in the way of introduction, in short, it is impossible to do without!

If there are no common or inclusive values, then what kind of people are being cultivated, are they competitors or enemies? If the purpose is to strengthen economic and political cooperation, it is even more important to guide the values of international students.

Charles has a speech entitled "Who Are Our Friends?", which is a quotation from the greatest revolutionaries and thinkers of our time, and the core of it is to explain this question.

There are basically two general education courses in sociology in various universities in Dongguo, "History of the Revolution in Dongguo" and "Marne's Principle", but most international students do not need to take them, because the university does not require them.

Because of the differences in the systems of various countries, out of some concerns, Dongguo seems to deliberately avoid the ideological export in this area in the education of international students, and rarely publicizes its own system and culture, unless relevant personnel take the initiative to learn this knowledge and experience.

In recent years, even if the official level wants to publicize it, it does not know how to publicize it when it comes to the specific implementation link, cannot find suitable ideas, and lacks a complete and clear system.

For some time, to be honest, the social science fields of major universities, such as economics, finance, law, and education, have mainly been engaged in cultural import, and now it is really difficult to let the same group of people engage in cultural export.

Among them, there are problems of knowledge structure, theoretical level, and subjective will, not to mention that some people in the specific implementation link are in violation of yin and yang. For example, Qiao Samar and the like, how can they be expected of this kind of thing?

So is there only the simplest Chinese language teaching left in the cultural export means that Dongguo can use? Even if it is Chinese language teaching, what are the values and ways of thinking introduced?

Education is not just a handout, but a kind of inheritance, so what does it pass on? That's the problem with Hua Zhenxing.

Before Niu Yiping could answer, Wang Fengshou said again: "Actually, Ke Lao also said that there are difficulties in a few miles of country and a few miles of country.

For example, it is not appropriate for us to directly establish a Marnist state, at least not to declare it to the outside world. If that's the case, with the small size of a few miles of country, I am afraid that it will be destroyed easily, and the new regime of Shire will not be able to hold on.

Moreover, Ke Lao said again, even if we want to talk about the system of political economy of Marne, there are also two problems that cannot be avoided in the stage of enlightenment education.

First, why should we have the ideal of building a Datong society, and how can we form such a cultural consensus? The second is the level of understanding of the educated, which is what Director Niu said today, which is no longer the content of primary education.

But the establishment of cultural traditions began in the period of enlightenment. And cultural enlightenment is not just an ancient thing, but something that must be repeated in every era.

For example, do we need to talk about filial piety, and in what way do we talk about filial piety?

Because the inheritance of civilization cannot be directly copied into the brain of every newborn. No matter what era, every person must go through a process of cultural enlightenment. ”

After Wang Fengshou finished speaking, Niu Yiping smiled awkwardly: "Although Ambassador Wang is talking about the affairs of Jili Country, I understand what Director Hua is asking, and I can fully understand what Director Hua is doing in school.

But I'm just a small deputy director of the President's Office, and many things are not decided by me, and many questions are not easy to answer. ”

Hua Zhenxing suddenly said: "Teacher Niu, I will toast you a few glasses of wine later." ”

Ye Yining: "Why? ”

Hua Zhenxing: "Because I have to say sorry, some of the things I did will affect Director Niu's career." This sentence is very serious, he is not only referring to what has happened, but also what is going to happen, Niu Yiping has been involved.

Niu Yiping only shook his head and said: "I'm too worried, too worried, it shouldn't have any effect on me." ”

Hua Zhenxing: "Let's eat." ”

The place for dinner is in the small dining room of the embassy, where Mr. Ambassador entertains important guests on weekdays. The two guests were full of praise for this table of dishes, and sighed again and again that they could eat such a high level of oriental cuisine here, which was no less than a five-star hotel!

Wang Fengshou introduced with a smile: "The chefs here have all been personally instructed by Director Hua, especially those who have followed Director Hua. ”

Ye Yining: "Then isn't the food cooked by Mr. Hua more delicious?" ”

Man Man smiled: "Of course, it depends on whether you have this mouth." ”

Niu Yiping: "Since that's all said, you must find a chance to have a good meal." In fact, with the level of these chefs, it is completely possible to open a high-end catering store! ”

The speaker had no intention of listening to the listener, and after chatting and chatting, Hua Zhenxing decided to invest in opening a hotel near the embassy.

If Wang Fengshou doesn't have enough manpower, he will transfer it from a few miles of country, and Hua Zhenxing can personally take the time to do some training, and the store will not be rented, and he will find a suitable property to buy...... All in all, the atmosphere of the conversation was lively.

Niu Yiping gave Hua Zhenxing a suggestion, or helped him come up with an idea.

The Chunhua study group he started could change the name of the lecture notes and textbooks, report in the name of studying the traditional culture of the Eastern Kingdom, set up an extracurricular interest group, and even apply for funding and venue support, which Director Niu could help do.

Hua Zhenxing expressed his gratitude to Niu Yiping and invited him to visit the country of several miles. Director Niu sighed: "Don't look at the official in my position, but it's quite troublesome to go abroad!" ”

Wang Fengshou took the opportunity to say: "How can you go abroad for private purposes, the Ministry of Jili Province will send an invitation, in the name of educational cooperation projects, invite you and a group of education experts to guide the higher education work of Jili Country." ”

Regardless of the circumstances of the two guests, the atmosphere at the end of the meal was very congenial. After Niu Yiping and Ye Yining said goodbye and left, Wang Fengshou asked Hua Zhenxing: "Have you taken a fancy to this Director Niu?" ”

Hua Zhenxing smiled and nodded: "Yes, you can see it, I want to dig him to a few miles of country, and there is a shortage of such professionals in the preparation for the establishment of a university." I don't think he is doing a very good job at Chunhua University, and if we make such a fuss again, I am afraid it will be difficult for him to be promoted again. ”

Wang Fengshou: "This Director Niu has been at Chunhua University from study to work, and he is very familiar with the operation of various departments of the university. ”

Hua Zhenxing: "This Teacher Niu really didn't know my identity at the beginning, but he already saw that I was also a monk. Later, he also borrowed my hand to give the school something to do, and he shouldn't be able to see some things in the school. ”

Wang Fengshou: "Then why don't you break it today?" ”

Hua Zhenxing: "No need, my whole thing is much more than he thought." The invitation plan you just mentioned, you can go back and implement it. ”

As Hua Zhenxing said, Niu Yiping really couldn't get used to some things in the school, and he also saw that Hua Zhenxing was extraordinary, so he also wanted to use Hua Zhenxing's hand to rectify some chaos, but he didn't expect Hua Zhenxing to be so big and so able to live!

Niu Yiping didn't expect that Hua Zhenxing even wanted to take him away.