Hua Zhenxing: "Where to go is beautiful." ”

He only replied in four words, which is also the characteristic of the Dao, and he should use a simple summary to explain what he has proved and what he has sought in his practice, but the divine thoughts accompanying his words are indescribable, and they can no longer be described by divine thoughts.

Different people may receive different information and have different feelings when they hear it, and this is all related to their own knowledge, even ordinary people who have no cultivation.

This is also a supernatural power called shravaka wisdom or shravaka attainment. To master the Shravaka achievement, you must have at least the Seven Realms of cultivation, but most of the Seven Realms cultivators may not be able to master it skillfully, and most of the people who really make good use of the wisdom of the Shravaka are masters of the Nine Realms.

If there is no wisdom in the mouth, it is not a discourse, but a debate among ordinary people in the world. The scene here and now, Hua Zhenxing didn't expect it in advance, but this is also a kind of serendipity, and suddenly Fu Zhi's soul comprehends the achievement of sound.

What is beauty, the most simple view of ordinary people, is usually good-looking, like, comfortable, wanted.

So what is good-looking, like, comfortable, and wanted? This is not only a criterion for discussing aesthetics, but also a clear understanding of the internal principles of the so-called aesthetic process.

In ancient times, some people believed that the beauty of things was contained in the infinite mystery of mathematics, which conformed to and contained certain internal laws and rhythms, and thus reflected in the external harmony and moving.

From ancient times to the present, some philosophers have believed that "beauty" is an objective existence, existing in the world of ideas, or contained in the dialectical cause and effect of the absolute spirit.

Regardless of whether beauty exists objectively or not, even if it does exist in the idea of transcending concrete things, aesthetics itself is still a subjective process, a criticism and discovery of objects with each person as the subject.

Many people's concept of "beauty" tends to be narrow, mainly understood as artistic aesthetics, or even only focused on visual aesthetics, such as whether a painting, a piece of clothing, or a landscape is good or not, and whether it is beautiful.

This is no wonder, because most of the information received by the human brain comes from the visual senses.

However, the concept of beauty goes far beyond the scope of artistic aesthetics, it is the criticism and discovery of everything in this world, as well as the re-criticism and rediscovery.

People can use "beauty" to describe almost everything, such as beautiful scenery, food, beautiful colors, beautiful words, virtues, beautiful dreams, beautiful things...... and even a better world.

Beauty is good and better, and as for what is good and better, that is the question that human civilization needs to answer, and it is also the self-answer that everyone needs in the world.

Are aesthetic standards hierarchical? A lot of people are still arguing about it, but there's no need to argue at all. Where to go is beauty, beauty is the goal, beauty is the pursuit itself, in a world where there are class differences, how can aesthetics not have class characteristics?

The view of opponents is often that a landscape is beautiful, a piece of artifact is beautiful, and whoever looks at it will find its beauty...... This is the commonality of beauty, otherwise the so-called concept and consensus of beauty would not exist.

But beauty is not only commonality, aesthetics is also very individual, it is not only a judgment of natural things, but also represents everyone's taste and pursuit. Including everyone's aspirations and efforts, dreams and fantasies, that is where they go.

For example, many people's desire is to achieve class leapfrogging, which makes them easily accept the temptation of consumerism. Creating the illusion of subconscious transcendence of class is almost the internal logic of luxury marketing around the world.

Is the end of science theology? Of course not! Science, philosophy, and theology, all end in aesthetics, all have to answer the question of where to go. What is the purpose of what we do, and where we want to lead the world, even if it is an empty pie.

Such as the beauty of nirvana, the beauty of nature, the beauty of the unity of heaven and man, the beauty of the great harmony of the world, and the beauty of all things!

Hua Zhenxing did not answer what is good and better, he only answered what is beauty?

Beauty is our pursuit itself, and it is the ultimate goal of all our actions! It is detached from attitudes and methods, and all attitudes and methods exist for and because of it.

People often talk about "truth", "goodness" and "beauty", but these three are not parallel, the latter is beyond the first two.

"Truth" is attitude and ability, "goodness" is the method and path, and "beauty" is both the goal and the direction of pursuit, and the purpose of "truth" and "goodness" is "beauty".

It is ineffable, yet real, contained in the ideal of life, society, the world, and the universe, and contained in the desire for it, consciously or unconsciously. Even if the ideal is not realized, it is always there.

Hua Zhenxing has been taught by three old people since he was a child, not only by words but also by example. They are all the best people in their own way, but their styles are different.

Uncle Mo seems to be a simple ascetic monk, but did he teach Hua Zhen to practice "bitterness"? Of course not!

In fact, he was an old man who did it himself, telling Hua Zhen that suffering itself is meaningless, and that the effort and process of overcoming and changing suffering are meaningful.

If we talk about suffering, the people in the port of Feisuo and even the vast majority of neighborhoods in the country have endured enough. It is purgatory on earth, and there is no uglier place in the world.

If suffering cannot be changed, it will only be endless torture and hurt, and it will not give people any strength or hope. Only the expectation of overcoming suffering is truly powerful, and Uncle Mo did just that.

If there was no straw shoe upper formed by Uncle Mo, how could there be a new alliance later?

Although Uncle Mo is simple, his pursuit is not hardship, but teaching people how to overcome and change hardship! Uncle Mo's example teaches Hua Zhen to be "true".

Uncle Mo's sincerity is manifested as his practice.

Uncle Mo's own pursuit is the beauty of simplicity, with a "true" attitude. He is actually doing very well in his old age, and has reached the realm of returning to the basics, and he taught Hua Zhenxing to pursue beauty through real efforts, instead of praying in fantasy.

It's just that the vast majority of people in this world can't reach the realm of his old man at all, and they can't learn and can't learn.

If Uncle Mo taught Hua Zhen to do "truth", then Kefuzi taught Hua Zhen to do "good".

Goodness is the criterion that people need between people, and every era has its own needs, but the internal logic is the same.

All the "order" in the world is based on the cognitive conventions of the good, such as the public order and good customs advocated and the legal system formulated.

The entire governance system of the New Guinea Kingdom was created under the guidance of Kefuzi.

The two most important functions of order, the first is to ensure people's safety, and the second is to ensure social fairness, and its source is the recognition of "goodness".

The breakdown of order leads to chaos and suffering. For example, in the former country of several miles, there was almost a complete set of laws and institutions copied from the former suzerain, but it only stayed on the surface, and it was never really enforced, and there was no power to guarantee its implementation.

This is the loss of "truth" and thus "goodness" of order, not to mention the "beauty" that people yearn for.

There is also a situation where the order itself is unreasonable, or in a certain case it becomes no longer fair and no longer in line with people's perception of the good, so it needs to be constantly improved in order to make the result more "beautiful".

As for Old Man Yang, what he taught Hua Zhenxing may be the most difficult, because his old man directly pointed to the end itself, which is "beauty"!

If Old Man Yang is willing to change into a young appearance, he must be a beautiful man, even if he is described as a handsome old man now, but the "beauty" he taught Hua Zhenxing is not in this regard.

The state of life and the tastes he shows are the pursuit itself. If someone asks that common question, what kind of person do you want to be? Old man Yang doesn't need to answer, he's just showing!

Old man Yang asked Hua Zhenxing to take the recipe as a comic book since he was a child, just to train a cook?

When people are hungry, it is enjoyment to be full. Cultivation and labor are of course hard, but people's pursuit is to be full of warmth, all labor is a means, and food and clothing are the goal.

And what about after you've eaten your fill? People are certainly not satisfied with just eating on cassava lakes, they want to make food more delicious, more nutritious, and more enjoyable for body and mind.

Hua Zhenxing does not regard luxury as beauty, but it does not prevent him from making all kinds of delicacies with his own hands, even if he himself has the cultivation of the Seven Realms, he has already been able to cut the grain without eating.

The process itself can become a personal cultivation of taste, reflecting the attitude towards everything.

Old man Yang taught Hua Zhenxing the ancient essence of the trick, and Hua Zhenxing turned it into a nourishing technique. This is to experience the beauty of vitality and life, and it is the pursuit of the beauty of physical and mental state.

What Old Man Yang taught Hua Zhenxing is to point directly to the source and the goal itself, but it is too idealistic for ordinary people, and it is difficult to imagine it.

Hua Zhenxing was most deeply influenced by Old Man Yang, because he was raised by Old Man Yang and realized that "going is beautiful". When the world he saw was so ugly, he had to look for a place to go.

He became an idealist, a pure lover of beauty.

Because of the existence of Uncle Mo and Ke Fuzi, Hua Zhenxing has not become another Yang Tehong, he not only pursues his own changes, but also changes the world in which he lives, so that he can also become a better existence.

Hua Zhenxing is the largest capitalist in the country of several miles, and he has brought the monopoly characteristics of capital to the extreme, and controls Huanxiang Industry 100 percent. Especially in Huanxiang Tebang, every inch of land, every industry, even a single grass and tree nominally belongs to him.

This may be the pursuit of some people, taking this as the ultimate beauty, but it is not the pursuit of Hua Zhenxing, he does it in the name of Feng Zibin, all this is just a means for him to create a vision of the world.

Beauty is the inner pursuit of all attitudes, beauty is the ultimate goal of all means, and beauty is the inner destination of all people, no matter what beauty everyone is.

This is Hua Zhenxing's answer.

After Hua Zhenxing finished speaking, Cheng Tianle couldn't help but high-five: "I heard that twenty-five years ago, there was a wonderful discussion at the Zhengyi Sanshan Meeting.

The last sentence of that question is, 'What is cultivation?' Mr. Feng asked and answered: 'Know where you come and go, you have to come and go, and you can go where you come and go, and you are repairing. ’

It's a pity that I was still ignorant at the time, and I hadn't stepped into the path of cultivation yet, and I didn't have the opportunity to be there to witness it. Today, Mr. Ding asked 'what is beauty', and Mr. Hua replied, 'Where to go is beautiful', but you can also get a glimpse of the wonder of the question back then. ”

Speaking of this, he and Wen Xiaoshao glanced at each other, and Wen Xiaoshao immediately nodded and said, "In this case, we will help with this." ”

Gao Jianling on the side was a little dumbfounded, he never expected it to be such a scene, just between asking and answering, Cheng Tianle agreed to help, and did not even mention any requirements and conditions.

If it is not said that there are requirements, it is necessary for Hua Zhenxing to answer the question of the Tao, is it true that the real masters in the world play like this?

Before coming here, Gao Jianling had already made all kinds of mental preparations, how to pay the price of the migrants. If nothing else, the cost of relocating 18,000 people to the Munn Garden alone is an astronomical amount!

Gao Jianling has also had some net worth over the years, which is enough for him to live a good life anywhere, but I am afraid it is not enough to pay such an expense, not only the travel expenses, but also the settlement fee!

Therefore, Gao Jianling's original plan was to pay for the outside world of Fengjin Village.

Therefore, before he came, he said that if this matter can be completed, he is willing to give Fengjin Village to the Ten Thousand Variations Sect as a separate garden. Fengjin Village gave Wan Changzong, so what about Hua Zhenxing's side?

Monk Kunlun knew that Hua Zhenxing was not short of money, and Hua Zhenxing also asked him for compensation, but Gao Jianling couldn't take advantage of this in vain, so he could only think of other ways, such as he, a Dacheng monk, would serve Yangyuan Valley in the future......

In fact, this is not a loss, look at the value of Sima Yuan, his life is much more nourishing now, but it is much more nourishing than him, the head of the high village. But in any case, this can be regarded as taking what they need, and there is a shortage of people on Hua Zhenxing's side, not to mention a Dacheng monk.

The reason why Gao Jianling was stunned was because he was also pondering Hua Zhenxing's question just now. Isn't what he does to find a better place for his people?

When he came back to his senses, Gao Jianling hurriedly stepped forward to thank him, and he couldn't wait to bow down on the treetops. Cheng Tianle waved his hand with a smile and said, "Village Chief Gao doesn't have to be so polite, the reason why we are willing to help is just because this is a beautiful thing."

As for the completion of the migration, you are willing to give the secret realm of Fengjin Village to the Ten Thousand Variation Sect, I am not hypocritical, I am very happy to accept it...... But that's a later story, so let's discuss how to implement the migration first. ”