Volume 2 We Sing and Stop Him on the Stage Chapter 200 "Death" Technique
Mu Ziyun controlled the form of the fire man, and the kite gave the fire man consciousness, of course, Mu Ziyun's fire is not ordinary fire, it is itself conscious, but with the intervention of kite pollen, the two consciousnesses that are already natural enemies of each other collide, which will make the fire man enter a state of frenzy, greatly increasing the strength of the thousands of fire people, but it will also weaken the "lifespan" of the fire man.
The flames put the Longren puppets in a predicament, and they all used Long's magic to fight, Fang Tianmu took the opportunity to kill the Tanxi Temple with a knife, and he hit the spinning scimitar blade, which flickered up and down when it flew, and when it was more than ten zhang away from the Tanxi Temple, it was divided into four, and the speed was also accelerated by three times.
The means that the people of the Hanging Tan tribe rely on is to manipulate the corpse, use the weak corpse to conquer the strong corpse, and then use the strong to overcome the stronger one, but this does not mean that they themselves have no strength, but most of the Hanging Tan people concentrate on practicing the corpse technique, and give up other unique long techniques, and they still have the ability to protect themselves.
Tanxi Temple is a little special, he is the only genius who can approach the qualifications of the ancestors as the only one who can get close to the qualifications of the ancestors of the Hanging Tan Clan, and he has a strong strength, and the energy of the Zhong Li realm that he exudes is not a papier-mΓ’chΓ© "clothes", he is a demon bell man, and his bell technique and corpse manipulation are the most perfect match, called "death".
Tan Xi Temple turned around, just the light blade cut into him, he only twisted a few angles, so that the light blade only cut into his left arm and a small part of the left half of his body, Fang Tianmu's light blade is very strong, where can his Zhong Ren's strong body parry, shattered to a mess, however, those limb fragments on the ground have been combined with the body in a few breaths in front of everyone's eyes, except for the clothes that are still damaged, there are no other wounds.
The bell covered his mouth and shook it, and exclaimed, "How did he do it?" Is he also a corpse that has been controlled? Isn't he from the Hangtan tribe? β
Mu Ziyun fell to Fang Tianmu's side and said in a low voice, "This guy ......"
Fang Tianmu said coldly: "The energy is changing, he just used the technique. β
"Is it a necropsy?"
"I don't know, I can't tell the difference between the living and the dead."
"Huh" Mu Ziyun frowned, and said angrily: "This is troublesome, if he is also a corpse, we will also give him a fart lesson, even if he is chopped into stuffing, he can recover." β
Fang Tianmu didn't speak, he suddenly rushed out, and pounced on a Longren puppet on his side with a knife, that Longren is not weak, in the case of the fire man's containment, Fang Tianmu made a cut on his body after four or five rounds, the Longren was expressionless, and quickly completed the recovery, Fang Tianmu returned to Mu Ziyun's side with a side step, and said coldly: "That kid is not a corpse, even if the other puppets only have a small wound, they are also the energy of the whole body to recover, that kid only has energy changes in the wound." β
"I see," Mu Ziyun suddenly realized: "It turns out that the Hanging Tan clan itself is also proficient in medical techniques, and it is really a family with no weaknesses. β
Fang Tianmu and Mu Ziyun didn't know about the living dead puppets, and before they solved the six Zhong Li realm puppets of the Tanxi Temple too quickly and crisply, they didn't find anything unusual, in fact, when those living dead puppets recovered, only the energy at the wound could change.
The "death" of the Tanxi Temple is the key to make it possible to get close to the ancestors of the Tan people, the "death" technique, as the name suggests, he can make the living beings die, which is different from the sucking vitality of Wangxiang, the effect of sucking vitality can be seen to make a person's life trajectory for decades be completed in an instant, so the person who is sucked will get old, and the hometown is fortunately not around everyone, if so, except for the kite, others will age quickly, and the effect of "death" is to make a person's life trajectory disappear for decades, meaning, You could have lived for 50 years, and after 50 years, without other accidents, you will die of old age naturally, and after the infection of death, the time of your natural death may be tomorrow, and you have no abnormality, which is like if you are living well, and your body organs suddenly stop working, and you will die.
The perversion of this surgery lies in its controllability, the effect of "death" can be revoked, then the original erased life trajectory will reappear, the dead organs will suddenly be resuscitated, and they will continue to work as if nothing is right.
In this case, the puppet of the living dead can explain that the Tanxi Temple touches the body of the living when he is the most vulnerable, and the reason why he chooses the most vulnerable time is because the balance between the living and the dead is very sensitive, and it must be carefully controlled, and the body that is touched will die immediately (due to the reason of "death"), and the Tanxi Temple will complete the autopsy as quickly as possible, and then immediately revoke the "death" technique, and the dead will complete the resurrection. (The "Death" technique can only be revoked on the death it is acting on, such as the previous Heichi, who chose to commit suicide, and Tanxi Temple could not make it into a puppet of the living dead, because his own life trajectory has ended, and the "Death" technique can only be effective on living creatures.) οΌ
After the completion of the resurrection, the puppet of the living dead was made, at this time, in the subconscious of their minds, a trace of the consciousness of the Tanxi Temple was left, because the puppet is a living person, and their subconscious is not damaged (the corpse puppet has no subconscious, only the surface IQ), so the subconscious is hidden very deeply, and it is more controllable, and often the small movements of the puppet of the living dead are actually controlled by others.
The practice of Tanxi Temple itself is also very terrifying, he is thirteen or fourteen years old, has stepped into the realm of Zhong Li, in the realm of Longren, his technique is very green, only very useful when killing, but it is very laborious to use, can only be used one-on-one, and the effect is not necessarily very good, when he encounters a strong person, he may fail, after arriving in the realm of Zhong Li, his technique has not completed a great evolution, but it is much more skillful to use, but this "death" technique, still weaker than himself, or slightly stronger than himself, Or maybe only the extremely fragile strong are useful, this may be a deliberate arrangement in the dark, because the "Death" technique is almost equivalent to the special abilities possessed by Mu Ziyun and the others, and even stronger in some senses.
Directly make people's life trajectories disappear, this is a means that people are almost impossible to resist, if his technique can continue to evolve like Mu Ziyun and a few people, sooner or later he will become a god between heaven and earth.
Tanxi Temple used this technique to complete the puppet of the living dead, and in the same way, he can also apply the technique to his own body, complete partial death before being hit, perform corpse manipulation on himself, complete the recovery, and then revoke, there is a premise, he must not be injured in the head, and a series of operations must be completed in a very short time.
Note: When the Divine Demon Pill was first proposed, Nan Jue had already mentioned that the evolution of the Divine Demon Pill was carried out according to its own strength, mainly through fighting, and sometimes relying on medicine.