Du Xiaoyue had infinite strength, but her heart was tired, and after half an hour of crazy attacks, she stopped beside the Wu Buddha who was lying in a pool of blood.

Wu Buddha's face was no longer the same, and he asked Du Xiaoyue weakly: "Isn't the resentment in the donor's heart gone?" ”

Du Xiaoyue didn't reply directly, she asked him rhetorically, "Can you represent the sinner who brought disaster to me?" ”

"Naturally, I can't."

"So what's the point of you doing that?" Du Xiaoyue didn't use the last blow, turned around and was about to leave.

At this time, the afternoon Buddha opened his mouth and reminded: "Don't you feel pitiful? For myself, I can't see your past, but I can see clearly the 'evil consequences' planted by others in you, and innocently bear the faults of others. ”

Du Xiaoyue turned her back to the afternoon Buddha, was silent for about ten breaths, and then left without saying a word. After walking out for three or four steps, I suddenly felt that there was a Bodhisattva tune behind me, and I immediately looked back.

Under the golden Buddha statue, the afternoon Buddha sat there cleanly, without a single scar on his body, just like a real Buddha. Slowly opening his eyes, the afternoon Buddha smiled and said to Du Xiaoyue: "Amitabha, the resentment on the donor has been reduced by half, and listen to my Bodhisattva tune, the remaining resentment can be resolved, and the donor will be able to let go of everything and enjoy the taste of the world to the fullest." ”

"Don't you think about it!" Du Xiaoyue couldn't let go of her concern for her relatives and disasters in her heart, she immediately covered her ears and ran towards everyone. And the Bodhisattva tune of the afternoon Buddha is also sounding from behind.

It's not the first time they've encountered an enemy with unique skills, but each time they've been helpless. From the perspective of the belief of the Wu Buddha, Mu Ziyun and others are all sinful, and the more evil causes in the body, the greater the role of the Bodhisattva tune of the Wu Buddha can play. Their invisible and tangible attacks can be defused by the power of faith that they cannot understand, only the kite that also has faith has the ability to restrain the other party, but because the kite path is still shallow, it will not be the opponent of the noon Buddha.

"Huh" Mu Ziyun said indignantly: "Although I don't want to admit it, this monk is really difficult to deal with, let's consume him a few more rounds, if it doesn't work, just withdraw." ”

"Agreed!" Huzi Yinghe said: "Don't spend any more time with this bald donkey, let's get out as soon as possible and stay away from this place." ”

"Amitabha" Wu Buddha's expression was flat, "Don't you donors think that you can escape from the palm of the Buddha?" You might as well try it..."He clasped his palms together, and the golden Buddha behind him expanded hundreds of times, but it was only a phantom, not an entity, and the color was not so golden. The golden Buddha didn't make any moves, but a round of Buddha light appeared behind everyone.

Kite hurriedly said: "Not good. She could see in her eyes what everyone couldn't see, behind everyone was not only the Buddha's light, but also a golden light Arhat, their posture was fixed, like a golden statue, and they couldn't see any combat power. When the people move, the arhats will also move with them, no matter how far away, they can always remain the same, they have been separated from the Buddha of the afternoon, and it is precisely with the "evil causes" in the people as energy, as long as the "evil causes" do not get the essence, they will always exist.

The afternoon Buddha whispered to himself: "Alas, the old man's Taoism is still too shallow, he can only call out some Buddha statues, but he can't call out the real Buddha, how can this Buddhist family be the essence of the eternal generations, how can I be able to understand it for decades..."

Mu Ziyun always felt that there was something behind him, and when he looked back, there was nothing but air, and even the Buddha's light could not be seen. This does not cause him any substantial harm, but it is equivalent to putting a burden on his psyche that cannot be shaken off. He always felt that there was someone behind him, a pair of eyes staring at him, no matter what he did, it was as if he was exposed to countless people, which made him feel uncomfortable.

The kite pulled out a golden thread from himself, grabbed the thread, and began to lead it to the crowd. Although the Tao is very shallow, it can transfer the Buddha light behind everyone to himself through the connection of all things through the interference power of faith on faith. Soon after, the guilt of the group disappeared, but all the arhats and Buddha light gathered around the kite.

The kite was sweating profusely, but it was all cold sweat, and she felt a dozen knives poking her spine, as if there were ten thousand voices, constantly reminding herself of how many sins she had committed.

"Calm..."The kite comforted himself, "Since ancient times, I have heard the Tao in order, and there is a specialization in the art industry, but the cognition of the truth also has the depth of right and wrong, although he has attained the Tao decades earlier than me, but not necessarily the truth of the epiphany is higher than mine, what I am good at is not the truth, but the reason of all things, this point, the Taoists and the Buddhists have not paid attention to, it is better to compete with it." ”

After thinking about it, the kite was "watching" by the arhats and asked the Buddha at noon: "May I ask the master, if a woman begs for food from you, will you give it or not?" As soon as the words fell, a beggar woman appeared next to the afternoon Buddha, she held half of the bowl, staring pitifully at the face of the afternoon Buddha..."The afternoon Buddha subconsciously stretched out his hand directly, but there was nothing in his hand, and immediately retracted his hand and said: "Amitabha, if I have food, I will give alms." ”

"What if you don't?"

Wu Buddha narrowed his eyes slightly, sighed, and said, "Everyone has a life, maybe this is her creation." ”

"So, she will only end up in death?" Kite continued to ask.

"Maybe liberation and re-entering reincarnation is the best ending for her." Wu Buddha said flatly.

The eyes of the kite flashed many headless and tailless gold threads, they flew into the figure of the female beggar, and the afternoon Buddha looked at it again, and he could perceive the "evil consequences" of the beggar like Du Xiaoyue, and she took on the "evil causes" of others, which can be described as a very pitiful person. The afternoon Buddha was inevitably moved by compassion, sighed again, his face was a little sad, and said, "Poor man. With that, he began to chant the scriptures excessively.

"Master, are you really not going to come to the rescue?"

"Amitabha, the old man can't do anything."

Who expected that between the kite and the afternoon Buddha, an independent space of thought was formed, this is the confrontation of the power of the two people's faith, the people on the side, is not able to see what is happening, only perceive that there is a strange aura between the kite and the afternoon Buddha, not like energy, but can not be rashly approached.

The Boundless Dao Leader once had such a confrontation with the Buddha of the Afternoon, but he was helplessly defeated and died, and as soon as the kite entered the mind, he set out from love.

The female beggar stood in front of the Buddha and asked, "Master, I am going to die immediately, and I can live with just one bite of food." ”

Wu Buddha shook his head and said, "There is no food on the old man's body. ”

"I heard that there is an ancestor of the Buddhist family, who is willing to cut meat and feed the eagle, master, you are dedicated to the Buddha, why can't you have such a good deed?"

"This ......" Wu Buddha suddenly couldn't answer, and hesitated for a long time before replying: "Don't...", but after a while, he raised his right hand, and with an extra knife in his hand, he handed the handle to the beggar, and then said: "If you want to eat, come and cut it yourself, the old man has no regrets." ”

The female beggar took the knife and was about to slash it on the arm of the Buddha of the afternoon, but suddenly stopped, withdrew the knife, slashed it on her arm, cut off the bloody piece of meat, handed it to the Buddha and said, "Master, thank you for the meat." ”

The Buddha was surprised: "The old man is willing to cut the meat for you, why do you cut your own flesh and say that it is my meat?" ”

"This is exactly the meat that the master gave me, huh?" The female beggar replied: "The moment I used the knife, although it was pitiful, but I have become a sinner, in the Buddhist world, cause is the cause, effect is the effect, I fell to this place because of the suffering of the world, it is really pitiful, but cutting human flesh to eat oneself, it is a heinous sin." I have created the cause of evil, and the effect will be borne on the master, according to your way, master, shouldn't you kill me first? But think about it the other way, it was you who instructed me to do this, then you are the source of the evil causes, or the attribution of the evil effects, the cause and effect are all in the master, I have only become a nothing, but this connection cannot be without me, it is I who begged for food from the master first, and this piece of meat comes from me, but it falls from the master's heart, and the cause and effect between you and me are only increased, and I still have to thank you, master, but according to the master's practice, I still have to die, so that the evil consequences will not continue to spread in the world. This piece of flesh has become a substitute for cause and effect, and you and I have evil causes on it, both for me and for you. ”

"Amitabha, the donor thinks complicated, I am willing to cut the flesh with you, since the donor's own hands will create more evil consequences, then the old man will do it himself." As he spoke, he took the knife and slashed it towards his arm.

"Why did you save me?" The beggar interrupted abruptly.

"Doesn't the donor want to live?"

"But I have suffered all my life, and even if I survive, I will be miserable, and sooner or later I will starve to death, and if you save me now, won't you let me suffer two more years of sin?"

The afternoon Buddha was stunned, and he slowly replied: "My Buddha is merciful, if the donor wants to live, the old man is willing to help, but if the donor wants to die, the old man is also willing to exceed the donor." ”

The kite was standing quietly not far away, and she wanted to gamble, if she won, she still had a chance of winning, and if she lost, there was really no way. The female beggar suddenly took the knife and stabbed it towards her neck, and the afternoon Buddha subconsciously reached out to grab it and snatched the knife back.

The kite breathed a sigh of relief, and the female beggar asked the afternoon Buddha, "Master? Why save me? ”

"My Buddha is merciful, and I can't bear to see the donor seek death."

"But death is the greatest salvation and liberation for me, I don't die today, tomorrow I will suffer from human suffering, can the poor man, not even the choice of reincarnation be the master?"

The afternoon Buddha was speechless for a while, and the beggar then asked, "Does the master think it is right or wrong to cut the meat and feed it to the eagles?" ”

"Naturally, yes." The Buddha replied immediately.

"But from the point of view of Buddhism, if an eagle eats the meat, it will still starve to death, and it will suffer more before it dies. Shouldn't Buddhism's approach be to help them enter reincarnation? Why have all the things that go against Buddhism, from the ancestors of Buddhism to the current masters, go against the principles of Buddhism? You saved me, and I have to bear the pain because of this, which means that I bear the evil causes and consequences that you have sown, so according to the Buddhist principles, Master, you can be said to be guilty of a great sin, shouldn't you judge yourself? ”

"Amitabha, the Buddha family has goodness in their hearts, I don't go to hell, whoever goes to hell, if I can save people, the old man is willing to suffer."

"But your actions have not made my life much better, but more miserable."

The afternoon Buddha was silent, but the beggar took a few breaths, before the afternoon Buddha could react, he delivered the meat to the afternoon Buddha's hand, and said with a smile: "Thank you, master." With that, he turned and walked away.

Wu Buddha actually felt nearly half of the pain from the beggar, and he hurriedly stopped her, puzzled: "Since the donor has not been helped by my actions, why is the donor's resentment still so much less?" ”

The beggar looked back and smiled, "Because the master gave me something else." ”

"What?"

"The love of being human."

"Love?" The afternoon Buddha shook his head and replied: "The monks have six pure roots, and naturally they do not have the seven emotions and six desires in the world. ”

"The master can cut the flesh with me, not righteousness, but affection, for thousands of years, Buddhism, Taoism will attribute all things to the truth, but do not care about reason, one pays attention to the six roots of purity, one pays attention to deafness, go with the flow, but the affection can not be cut off, the master can go against the Buddha to save me, naturally is a sentient person, as for the master's compassion, it is just the warmth of the world."

The afternoon Buddha frowned, and after a few breaths, he suddenly shook his hand away, the beggar disappeared, and the kite and the afternoon Buddha came to the two Buddhist and Taoist worlds that the boundless Taoist and the afternoon Buddha had fought against a long time ago.

The Buddha pointed to the two worlds and said, "You see, the Buddha's principles are feasible in both prosperous and troubled times, but the 'Tao' principles are difficult to follow. ”

The kite knew that she could not be better than the Buddha in reason, so she had to divert the attention of the Buddha, she replied: "The biggest mistake of Taoism is not to admit their own emotions and the reasonableness of the world. "The Taoist people in the Taoist world below, tactfully comforting the people who came to ask about their fate, in fact, their final result is to persuade each other to go with the flow, but the saying participates in the care and affirmation, those who are lost only because of this warmth and have the courage to persevere, in the troubled times, people need more than just a mouthful of food, a place to live, but also need companionship and warmth, on the occasion of heavy snow, a word of care is no less than sending charcoal in the snow, Taoist people after acknowledging and accepting feelings, The Taoist world has also ushered in a rare glory.

Looking at the Buddhist world again, because the Buddha deliberately emphasized the Buddha's principles, deliberately thought that his six roots were pure, and restrained his emotions, so that the people who came to ask the Buddha for directions did not get the answers they wanted, the original Buddhist family would make people who had no food to eat willing to starve to death with a smile, so that people who had no way to go would live the rest of the day with the belief in the Buddha, but the current Buddhist family is incompatible with the world.

How can there be a person with six pure roots, as long as he still has a trace of kindness, he cannot be a ruthless person, the afternoon Buddha panicked in his heart, and the arhat and golden light behind the kite all dissipated.

Kite said in time: "Wangxiang killed Haizi (Wangxiang told Kite everything), he is guilty, but it is reasonable, if he is not alive, it is Haizi who is born, then the person you want to kill now is Haizi." ”

The world of thoughts disappeared, and the afternoon Buddha glared at the kite and said, "Cannibalism within the organization is unforgivable!" ”

The kite said, "If I have sinned so badly and want to kill ten poor people, will you stop me?" ”

"Of course you can't stop it!" The afternoon Buddha replied categorically.

"But what if I'm a member of 'Diandian'?"

The afternoon Buddha was suddenly stunned, and the kite continued: "Which one do you choose between the Buddha's principles and the rules of the organization?" ”

After about ten breaths, the Buddha said, "The Buddha's teachings are supreme, and this cannot be changed. ”

"In other words, if you see Haizi bullying the poor daughter, you will stop it, right?"

"Yes, that's why Lao Qu and Haizi rarely see each other." Buddha Wu went on to say, "Lao Ge also kills people, but the person he kills must be guilty, and there are many sins in the world, and the more you kill, the cleaner it will be." ”

"If Haizi has to bully the poor man, and you want to stop it, the two of you will inevitably do it, between life and death, either you die or he dies, can life and death at this time still be limited by the rules? Haizi is a person of great sin, he has bullied countless poor people, and the evil causes and consequences he bears are even heavier, so it is reasonable for you to kill him. ”

"The old man will definitely show mercy to his subordinates...."Wu Buddha blurted out, but he was stunned in place after speaking.

"Yes" Kite smiled: "Buddhism is still inseparable from affection, if you don't kill Haizi because of reason, then you should not kill Wangxiang, if you pay attention to the rules of the organization, then you should also not kill Wangxiang, because there must be life and death in that battle, the people who survive are only lucky people, if you have to determine a cause and effect, it is also Haizi's fault first, since the evil cause has been removed, the remaining evil fruit master does not redeem, but wants to kill, such a thing, I am incomprehensible." ”

"The cause and effect of evil, the old man can see it clearly!" Wu Buddha's anger erupted, "He killed Haizi, and there was a lot of sin on his body." ”

"But you have mercy on Haizihui's subordinates, why can't you treat Wangxiang the same? Is that your attitude towards the members of your organization? ”

"Hugh wants to confuse the old man by saying confusion, Haizi has never had a life-and-death battle with me."

"That's because he can't beat you, even if he has, you won't kill him, this is what you said, you are like a fake monk, the so-called Buddhist principles you insist on are just wishful thinking, why can't Haizi die, Wangxiang must die? Why do you have emotions in your teachings? What exactly is Buddhism? Is the cause and effect you see merciless or sentient...."

The Buddha sat cross-legged, his eyes fixed on the ground, perhaps in his thoughts.

The kite quietly retreated, while the others were long gone, and the kite immediately flew out of the sea and left without looking back.

The Buddha was hooked into a sea of suffering by false lies, for thousands of years, the Buddha and the Tao have deliberately put aside their feelings, making themselves more immortal, but they don't know that they have always been there, when they surfaced, the Buddha and the Tao had to take a lot of trouble to digest it.

。 m.