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Chapter 544: The Flame of the Buddha (Part I)

Xu Changqing had already left at the same time that the ancient stars made with Xingchensha disappeared, and the Xingchensha on the altar and the few living dead next to Xingchensha who had been empty of immortal bodies and had no immortal souls were also taken away by him. Xu Changqing's departure was not voluntary, it was entirely because of a miscalculation of things that forced him to leave early.

Xu Changqing not only misestimated the power of Xingchensha, but also misestimated how huge the immortal mana needed to use the ancient immortal technique to drive Xingchensha was. Not to mention Li Yongfeng, even if Xu Changqing himself used the Ancient Immortal Recipe to evolve the Ancient Stars, it would definitely be impossible to support more than half a pillar of incense, maybe he had to wait for his Immortal Yuan Cultivation to recover to the Da Luo Jin Immortal Realm, so that he could truly use the Ancient Immortal Recipe and the Ancient Treasures such as the Star Sand.

Although Li Yongfeng's mana only supported the ancient stars to form a few breaths, these few breaths were enough for Xu Changqing to do a lot of things. At the beginning, he used the power of the ancient firmament to fix everyone's physical souls, and then borrowed the power of the stars to enhance the power of the Demon Gathering Immortal Diagram, and instantly cut off the Yuan Shen Divine Soul of nearly eighty percent of the surrounding Kunlun Immortals, Demons, Buddhas, and Demons, and included them in the Demon Gathering Immortal Diagram. This method of application is also another method of application that Xu Changqing hid in the diagram of gathering demons and immortals, and did not tell Li Yongfeng.

This method of use has both advantages and disadvantages, the advantage is that it has no limit on the number of detentions, as long as it is within the range that the Demon Gathering Immortal Diagram can bear, it can continue to be detained. The disadvantage is that the immortals, demons, Buddhas and demons who are imprisoned in this way, as long as they don't let go of their other half of the divine souls from the Demon Gathering Immortal Diagram, their cultivation will never be able to improve in any way. In addition, if it weren't for the blessing of the power of the stars, which would make the Gathering Immortal Diagram of the Demon Gathering Normal, otherwise the immortals, demons, Buddhas, and demons imprisoned by this method would only have the peak realm of Jindan at most, so even if Li Yongfeng found this hidden application method, he was afraid that he would regard it as chicken ribs.

It's a pity that Li Yongfeng's immortal yuan mana can't support the huge expenditure of Xingchensha, and Xu Changqing can't use his physical body to guide the desolate qi into his body, and the full power of Xingchensha is excited, which finally makes him unable to further include those immortals, demons, Buddhas and demons who have foreign treasures, strong Dao hearts, and cultivation that have come into contact with the strongest realm into the Demon Gathering Immortal Diagram. However, before leaving, Xu Changqing used Li Yongfeng's only remaining immortal yuan to cast the Heaven Turning Seal Method, seized the power of the two gold bricks in the sky, and received the only magic weapon that could threaten the thunder power grid transformed by the Thunder Whip into Li Yongfeng's hands, and also passed on to him a small method of refining and using this gold brick and a warning to beware of covering the eyes of Arhats. After that, Xu Changqing has no intention of interfering again, if Li Yongfeng can't catch the other party in this situation now, then he will be too incompetent, as for how he explained to Yan Feng and others that he was suddenly powerful, he made it up with him.

After Xu Changqing left that layer of the Duobao Pagoda, he had already collected all the star sands in the Duobao Pagoda, and also collected the physical bodies needed by several undead demons in the Nine Sides Shura Territory. It's just that Xu Changqing didn't immediately return to the tower layer where his body was, but followed the flaws in the magic circle exposed after the Duobao Pagoda was broken by a layer of defensive magic array when he was fighting just now, and reached the central area of the Duobao Pagoda, that is, the top floor of the Duobao Pagoda.

After Xu Changqing passed through the magic circle of the Duobao Pagoda, he appeared directly on the top floor of the Duobao Pagoda with a small hall painted with five Buddhas and scriptures engraved on the top. He immediately used the star sand to condense into a law phase entity, but I don't know if it was the effect of the star sand's own power, or the effect of the ancient immortal method he used, the law phase entity he condensed was not himself, but an innate god with three heads and six arms, a height of feet, and the stars.

Xu Changqing didn't pay too much attention to this, his attention was already on the scriptures above his head. Because since he entered the small hall, he immediately felt that the scriptures on his head implied a great aura of great avenue, which made him stop here and carefully scan the scriptures with his divine sense. But what struck him was that he had almost forgotten it now, and it was even more like an inscription when he had contemplated it with his mind, but after reading this scripture, he quickly forgot the scripture as if he had never read it.

"What a strange scripture!" Xu Changqing frowned, and read it again with the usual method, but he also failed to remember the content, until his soul was blessed, and he called the Buddha nature Buddha heart in the Eight Treasures Glazed Ginseng Fruit Tree Yuan Shen, and watched this text with the eyes of the true knowledge of Buddhism, so that he vaguely remembered some of the contents, and after reading it hundreds of times, he remembered all the contents. However, when he himself reminisced about this scripture, he found that although this scripture was written in Buddhist terms, and the words Prajna, Zhenru, Eight Senses, Nirvana, etc., were all over the text, but if he carefully tasted it, it was not difficult to see that there seemed to be Taoist methods of cultivating immortals, and some of the methods in the scriptures even contained the method of stacking the ancient formations of the Taiqing Dynasty, but one superimposed was a formation, and the other was a magic weapon.

There is no name for this scripture, and Xu Changqing can only name it as the Duobao Sutra from the name of this place and its contents. The content of this sutra is roughly a convenient method of gathering thousands of treasures into a treasure and turning itself into a treasure that is not destructible in Vajra, which should be the root of the Treasure Venerable's cultivation of many treasures such as the root of the Treasure Pure Glass Vajra Realm Method, but the method recorded above is obviously more profound and more wonderful.

Although Xu Changqing had never seen the Baojing Glazed Vajra Realm Method, he had a good understanding of the Jubao Venerable, according to the Jubao Venerable's shrinking and searching for various magic weapons, the Baojing Glazed Vajra Realm Dharma should be the same as the treasure hunting mouse Bao Xian's natural powers, and only the magic weapons that were refined and formed could improve their cultivation mana. However, this multi-treasure sutra does not need to be refined into a magic weapon at all, as long as there is a treasure of spiritual energy, whether it is an elixir or an ore, those who practice the multi-treasure sutra can include it in their own multi-treasure Sumeru realm, and at the same time improve their cultivation, refine the truth, so that they can achieve the immortal avenue of the Three Realms, which is really the supreme method that leads directly to the avenue.

What's even more amazing is that this sutra can also transform any spiritual object into any magic weapon that matches its aura in the Duobao Sumeru realm without any refining method, which is almost equivalent to a treasure refining workshop that is in and out. It's just that the shortcomings of this method are also very obvious, and the cultivation conditions can only be practiced by the world-honored Buddha who has attained the true Buddha fruit and mastered a great avenue of heaven and earth, and the transformation of the magic weapon also needs the support of Pang **. According to its method records, if you want to transform spiritual objects into ordinary spiritual treasures, the required mana definitely requires the strongest immortals to practice for several years before they can recover, and the chance of success also depends on the Dao Fruit Stages of the Multi-Treasure Sumeru Realm that they have achieved, and the conditions for transforming innate spiritual treasures are even more demanding. In this way, the use of this method to transform the spiritual treasure is somewhat more than worth the loss, and this method has become a chicken rib.

Although the text of the Duobao Sutra is simple, but the truth is profound, it is by no means something that can be comprehended in a moment, and Xu Changqing can only temporarily find out some of the content he needs from it, such as the content related to this Duobao Pagoda, and the other content will be put aside for the time being, and he will slowly integrate into his own Nine Streams Avenue when he has time in the future.

Speaking of which, this multi-treasure pagoda is an innate spirit treasure whose power is by no means under the thunder whip, only on it, and in terms of its defense alone, it is not much better than the book from the ground. This treasure should be a certain treasure in ancient times of the immortal Buddha who practiced the multi-treasure Sumeru realm, hidden in ten thousand treasures, but it is a pity that it has been covered with dust for many years, through the hands of countless people, and no one shows its value, but let people add some unnecessary spiritual treasures in general, and take away the aura of the tower itself, so that its power is gradually declining, until the Haotian Emperor gets this treasure before wielding part of the power. But even so, Emperor Haotian obviously didn't know the Duobao Sutra, let alone the use of the true method of this treasure, and in the end, this treasure only became a magic circle center in his treasure house, which could really be regarded as a tyrannical thing.

After Xu Changqing cleared out the content he needed in the Duobao Sutra, he did not immediately set off and went to the place where the Duobao Pagoda Spirit Sumeru Rulai mentioned in the scriptures was located, but completely absorbed and digested these contents in the Dao Heart Realm, and then separated a star sand from his body here, and then walked out of the small hall.

When everyone mentions the pagoda, they think of a towering building that is big below and pointed at the top, but this pagoda is different from other pagodas, and even the Buddhist Futu Pagoda, it is an inverted shape, the bottom of the tower is the smallest, the top of the tower is the largest, if you can't explore the true meaning of Sumeru, any intruder will feel that this tower is boundless, just like what Xu Changqing has seen now.

After coming out of the small hall, Xu Changqing came to an empty world, without any life, just endless deserts and strange rocks, although it looked desolate, but the surroundings were full of pure aura mixed with the aura of desolation. Since he had already read the Duobao Sutra and knew that this was one of the Great Wilderness Realms of Sumeru, Xu Changqing did not use his eyes to see, but continued to invoke Buddha nature, and realized the unchanging truth of this Sumeru realm with the Buddha's heart, and then closed his eyes and went forward directly with the Buddha nature feeling.

In this wonderful state of Buddha nature, Xu Changqing didn't know how long he had walked, maybe years, or days, or even seconds, and when he felt that he should stop, he stopped and opened his eyes to look forward. The scene in front of him did not change at all from when he first left the small hall, except that there was an additional ten-phase thousand-handed multi-treasure statue suspended in the air in front of him, only the size of a fist. This statue of the Buddha Yuan on its body is majestic and immense, and it is the thickest Buddha Yuan Dharma Xiang that Xu Changqing has ever seen, and it is even better than the Buddha bone Vajra seat of the Eight Treasures Glazed Glass Ginseng Fruit Tree Yuan Shen. It's a pity that this Dharma phase only has the Buddha Yuan, and no Buddha nature, it is a straw bag Dharma Phase, which needs to be able to point directly to the true Buddha Dao of the world to point it to its own Buddha nature, so that it can give birth to its own Buddha nature, this ten phases and thousands of hands and many treasures can fully evolve into an innate Buddha Venerable.