As the name suggests, the Tianfang Basin is naturally a large area of flat land sunken into. It is rumored that this was a towering mountain peak in those days, called 'Pure Land Mountain', once, two great powers fought here, the world was turned upside down, the stars were sinking day by day, and the battle was in the end, the huge mountain that occupied a hundred miles of land was razed to the ground, and even sank dozens of meters deep. There are no less than a dozen versions of such myths, but this version is the most widely circulated and recognized category.

Ye Guchen also inquired about the old man Ye curiously, and still remembered that at that time, the old man was drunk and misty, and he was naïve and drunk, and the words he said seemed to be as harsh as the cold winter, "The word Tianfang looms, if it is separated, if it is true or false, if it is stupid!" As soon as the eight words came out, the old man exhausted his drunken strength and fell asleep on the rattan chair. At this moment, I suddenly remembered that I had a feeling of being terrified of thinking about it.

Fortunately, at this time, although he forgot the process of feeding the wolf with flesh and blood just now, he can roughly guess the coming and going of the incident, coupled with the abundant blood and vitality brought by the heart of the evil wolf, which has alleviated his weakness and backlash a little, and some of the power that has been 'moved' has returned to his body, and he finally has some strength, so that he will not be secretly calculated by the pickled things. However, the more powerful you have, the more you realize the vastness, power and mystery of nature.

At this point, from the powerful force that can tear apart tigers and leopards alive and crush boulders in an instant, to the weak and weak people who have no power to restrain chickens, isn't this kind of change a 'divine punishment' in the eyes of ordinary people? Therefore, far away from Meteor Peak, he can better appreciate the value of strength, and in the barren mountains and mountains, the feeling of loneliness and panic without the ability to protect himself is really unbearable for him. Ye Guchen has another plan in his heart, he heard the old man say that there is a way to cultivate, and the basic chapter is to develop the potential of the human body, penetrate the five internal organs, reconcile the seven orifices yin and yang, and know the heart!

In the battle of the blue-eyed toad, he had reconciled the seven orifices of yin and yang to make up for the shortcomings of his spirit and spirit, but he also paid for a whole day's 'weak period'. As the old saying goes, blessings and misfortunes depend on each other, there is no inevitable suffering, and there is no ultimate happiness, you can be happy in adversity, and you will not forget to think about danger in comfort is the strongest. "Now I can take the opportunity to sacrifice the Five Organs Temple and the Six Organs Mountain. Ye Guchen had the privilege of browsing the old man's collection, among which there was a Taoist classic called [Yun Ji Seven Signatures] Volume 33 'Miscellaneous Cultivation and Regent', which reads, "Every time you sit, you often close your eyes and look inward, and you can see the five internal organs, and you will be satisfied for a long time, and you will be clear." ”

It means being patient and always looking at yourself, and you will gain more. Originally, the most important thing was to first conceive the five organs, first strengthen the inner body, and then strengthen the outer body muscles, but I couldn't help Ye Guchen There was a local tyrant old man! It was directly a variety of rare and exotic beast organs and blood food to maintain the innate fetal body, and then there was the strong transformation of big killers such as the Dragon God Enlightenment Spiritual Liquid, skipping the process of arduous pregnancy and the primitive accumulation of potential. But there's one downside to that, and that's that if you suddenly lose your power, it's bad.

The feeling that the seven orifices are closed and the six senses are out of order is really not good. Therefore, he decided to penetrate all his internal organs in one day! This requires great perseverance and courage, after all, this place is not a good place to escape, and it is not an exaggeration to say that it is a crisis step by step, and it is not an exaggeration to kill nine times in ten steps. But Ye Guchen thought about it for a long time, and still decided to cultivate the five internal organs here, and the root of his strong self-confidence lies in the method of sacrificing the five internal organs and six internal organs recorded in the [Seven Signatures of the Cloud Pipe] - [Five Tibetan Essence Divine Chapter]!

The five organs pass through the five treasures, the god is the god of the five organs, the liver hides the soul, the lungs hide the soul, the heart hides the god, the kidney hides the essence, and the spleen hides the will. If the five treasures are all injured, the five gods will go, which is the way of immortality in Xuanqiyan, which lies in Xuanjiao. Xuan, the heavens, the heavens are to the nose of man, and the earth is also the mouth of man. The cannibal eaters use the five qi, enter from the nose, and hide in the heart. The five qi are spiritual, intelligent, sound, and five natures. Its ghost is called the soul, the soul, and the male. In and out of the human nose, and the sky, so the nose is mysterious. The ground eats people with five flavors, which enter from the mouth and hide in the stomach. The five flavors are turbid, which are the shape, flesh and bones, blood, and six feelings. Its ghost is called a spirit, a spirit, and a female. In and out of the mouth, and the ground, so the mouth and the ground, so the mouth is also the mouth. The gate of Xuanqi is the root of heaven and earth, and the yuan. The door of the mouth, the nose and the mouth is the source of the vitality of heaven and earth. If there is a breath and wheezing through the nose and mouth, when it is subtle, if it can be saved, if it is not there, if it is not used diligently, it should be relaxed, and it should not be urgent and diligent.

And the [Five Tibetan Essence Chapter] that Ye Guchen wants to practice is divided into five layers, the grain food realm, the stone food realm, the zhi food realm, the vitality food realm, and the medicine food realm. Determined to become a great gourmet, the auxiliary practice method chosen by Ye Guchen is really very helpful. It's just that the resources required are also extremely huge, and they will even slow down the progress of the main exercises in the early stage, causing the realm to progress slowly, in other words, gambling with their lives! However, if they grow up with auxiliary exercises, the benefits to themselves will be innumerable.

The pros and cons of this account for half of each, and besides, there are very few people who dare to practice the two exercises, unless there is a great force behind them, it is extremely difficult to succeed by relying on individuals alone, even if they are demons. Fortunately, as long as the minor exercises are not the kind of demonic exercises that anger and resentment, there is a chance to 'give up halfway', but you will lose a part of your essence and you will never be able to return to the minor exercises. Ye Guchen had already obtained the first half of the [Five Tibetan Essence Divine Chapter], but he had never made up his mind to cultivate, not because the level of this exercise was too low.

According to the old man's drunken mantra, if the upper and lower parts of the [Five Tibetan Treasures Chapter] are combined, it is the practice of the 'Eighth-level Heavenly Treasure', and the end is tall. There are even rumors that there is also a remnant of Ascension in the [Five Tibetan Yun Divine Chapters], which records the practice of at least 'tenth-level divine objects'. It can be said to be a treasure among the treasures in the minor exercises. I don't know how Ye Nantian got it in the first place, it is estimated that it took a lot of hard work, just from the storage place is extremely hidden, and it can be seen that it does not lose the wine cellar.

Since Ye Nantian didn't stop him from transcribing the [Five Tibetan Divine Chapters] at the beginning, he could clearly know that this decision was made by himself, and he had to grit his teeth and endure what he had to endure on the road after the choice. Along the way, Ye Guchen has suffered enough from his lack of strength, and the thirst for power hidden in his heart has already been ignited.