Chapter 15 It turns out that the Taoist priest also hit the bell

"Bell, bell, bell......"

Early in the morning, Wuchou had just gotten up and was about to go to morning cultivation, but he heard a thick, majestic bell coming, and he came to the sect, which was the first time he heard the bell.

Now it is the fifth year that he has come to the sect, and at the age of ten, he is now five feet tall (one foot in the Ming Dynasty is about 31 centimeters, and five feet is about one meter and fifty-five) tall, and his head is no longer tied with a small bun, but like other disciples, he first pulls up his hair, and then inserts it with a jade flute (Taoist priests are generally dressed like this), and the jade-like small round face five years ago has also become a knife-sharpened axe-like linear and resolute face, but at the same time he inherits his mother's bright eyes and bright teeth and his father's broad and long eyebrows, and he can still vaguely see the shadow of his childhood from the face, he is well-proportioned and very handsome。

The last time I went home to accompany my sister to play on the street, Miss Liu Yuxiang didn't know which nerve was insanity, so she had a bad idea to put him on her own clothes, and dressed a beautiful young man like a fair girl, and then put down her hair to cover her well-defined cheeks, and in an instant she was six or seven points similar to his sister. Miss Liu', I thought it was a sister, and when she returned home, she trembled the flowers and branches of his mother's Mrs. Xu, and reprimanded Miss Jiaojiao fiercely.

There is a saying in the saying that 'the monk hits the bell of the day', but today the bell rang from the Xianyin Sect.

"It turns out that the Taoist priest also hit the bell."

But seeing that the disciples in the sect were in a hurry to rush to the Qinglong Palace, the Xianyin Sect has a total of four halls, namely the Qinglong Palace, the Ying Dragon Palace, the Ancestral Dragon Palace, and the Thunder Dragon Palace, collectively known as the Sihe Temple, surrounded by the four halls in the middle called the Flying Dragon School, which is the place where the disciples practice and cut on weekdays, the Flying Dragon School Field has three hundred and thirty-three zhang three in length and width, and there are four flying dragons spitting water stone carvings in the center.

In the Qinglong Palace, there is a statue of the ancestor of the founding sect, Wuyong Dao, which is the place where the lords and deacons of the various veins in the door discuss the major affairs of the sect. If something big happens in the sect, most of the disciples in the sect will be summoned to the Qinglong Hall to inform them of what happened.

Yinglong Hall is a law enforcement hall, and if there is a disciple in the sect who seriously violates the rules of the sect, he will be dealt with in the law enforcement hall.

The ancestral dragon hall is the place where the disciples of the previous generation preach to the disciples of the next generation, and Wushou is the disciple of Wude, and he has always been directly following the Wude cultivator, because the disciples of the 'Wu' generation are now the only ones left in the sect without virtue, and the other 'Wu' generations have left, where did they go? Therefore, he is rarely in the Ancestral Dragon Palace, after all, any sect disciple takes cultivation as the first priority, followed by the main vein chosen, and the auxiliary vein again.

The Thunder Dragon Hall is a great treasure house of the sect, surrounded by three guardian arrays, the defense is very tight, and there are people on duty every day to guard, and they are all strictly selected by the sect, loyal to the sect, and some disciples who can give their lives for the sect at any time.

After the opening of the Xianyin Sect, in addition to the Wuyong Dao Ancestor and the first three generations of disciples, there was a record of the unification of the disciples from the fourth generation of disciples, and it was also from that time that the sect began to use the rule of opening the mountain gate once every hundred years to accept hundreds of disciples.

And why don't you accept more disciples? It's not that the seniors don't want to carry forward the sect, but there are two reasons, both of which are related to the teachings of the Xianyin Sect.

First, there are not many people in the world with extraordinary qualifications, and the inheritance of the Immortal Yin Sect has always used the teachings that would rather be lacking than excessive. The second is the problem of resources in the sect, in the vast majority of cultivation sects, most of the sects will accept a wide range of disciples, and use the method of competition among disciples to allocate the use of resources, and the winner will have more resources than the loser, which is the teaching of 'natural selection for the survival of the fittest'. And the founding patriarch of the Xianyin Sect, Wuyong Dao, the Taoist system passed down by the ancestors of the Dao is to conform to the Dao and be quiet and inactive, and he thinks that the teaching is too handicapped and does not match his Dao system. Therefore, the teaching he adopted was to take fewer disciples and raise more to raise less. To put it simply, 1,000 disciples should have been accepted, but in fact only 100 were accepted, and 1,000 people were used to support these 100 people.

Therefore, although the number of people in the Immortal Yin Sect is not large among all the sects, no sect dares to underestimate the Immortal Yin Sect.

Because the number of sects is small, many disciples have a variety of identities in the sect, not to mention the heirs of Dan and Yuan Jade Jian, not to mention other disciples, this disciple is likely to be the heir of the instrument vein or the heir of the instrument vein jade and the enforcer of the sect and the guardian of the Thunder Dragon Palace, and so on.

Wuchou followed the senior brothers and sisters (he is the youngest Tianzi generation, so there are no junior brothers and sisters) and nephews and nieces to the Qinglong Palace, where many people have already been established.

Everyone didn't know what was happening this time, they were all talking about it and asking each other, but everyone either shook their heads or was at a loss, and no one could know.

Shao leaning, I saw the head of Tianyang and the main hall of the Yinglong Palace, Tianqing, the archdeacon Tianhe, and a face of the Taoist, behind which is the vein, the beast vein, the three veins of the art vein, because of the special reason of the Dan vein, but the people without virtue are not among them.

Except for the person who was the Taoist, everyone else knew it without worry, so they asked others for advice only to find out that the person who was the master of the Ancestral Dragon Palace, Tianyu.

Wuchou remembers that when he first started, the Xingxin Taoist said that his master Tianyu Zhenren had something to go out, but he had not seen Tianyu in the sect for five years, so Tianyu Zhenren only returned to the division recently, and Tianyu Zhenren went out for five years, and the master of the Ancestral Dragon Hall has always been represented by the head Tianyang, so in the past five years, Tianyang has also been preaching in the Ancestral Dragon Palace.

When the people of the sect saw the main vein of the main hall of the head of the gate come out together, they were already silent.

Only listen to Tianyang Zhenren: "All the disciples of the same sect listen to the noise, my immortal Yin since the creation of the Wuyong Dao Ancestor, has been passed on to the fourteenth generation of the star generation, from the beginning of the star generation disciples, now it has been 17 years, whether you are diligent in your practice, presumably you have your own conclusion in your heart. However, since the second generation of patriarchs of this sect, there is an unwritten rule that self-contained cultivators, even if they cultivate among the same sect to be superior to others, they are not arrogant. Therefore, five years ago, the deacons, the hall masters, and the vein masters jointly negotiated and reached a new decree, that is, starting from the fourteenth generation of disciples, the teaching will be conducted once every fifteen years, and the purpose of this is to verify the cultivation and learning of the new disciples during these fifteen years. Those who pass the examination can enter the third-level treasure pavilion of the Thunder Dragon Hall to choose any third-level treasure, and those who have outstanding results in the examination can choose two third-level treasures, and those who rank in the top three in the examination can get better treasures. I even have the opportunity to go out with the thirteenth generation disciple of this sect to experience a ......"

Tianyang Zhenren said that he could enter the third-level treasure pavilion, and he had already exploded among the disciples below, although the resources issued by the sect to the disciples were abundant, but there were very few treasures to be issued, which of the disciples did not want to have treasures, such as the disciples of the vein Although they practiced the art of refining, if they could have a treasure refined by the ancestor of the previous generation of veins to learn from themselves, then their own alchemy skills would be more proficient.

In the past, it was just a matter of thinking, but now it is possible, who can still hold that excited heart? Blowing up the pot is a trivial matter, it would be good not to blow up the Dan Room, the Ding Room, the Young Beast Hall, and not to scribble runes.

"Then what should I do?" Wuchou was rather speechless.

The new edict was only implemented from the fourteenth generation of disciples, so what should he do with the thirteenth generation?

(End of chapter)