In the monster space, in the nameless cave, Ma Jingzen, who had already comprehended the way of the wind, rested for a few days, took out the smaller ball that exuded the way of fire that had been extracted at that time, and began to comprehend the way of fire. For him, the reason for comprehending the way of fire is no longer to use fire-based spells or attack methods, but to comprehend the primitive fire word, compared to the way of wind, the five avenues of water, fire, earth, wood, and metal are more important, but because he has already comprehended some of the origin of fire, he put it in the back to comprehend.

After Ma Jingchan took out the Demon Pill of the Yan Bear Demon Wait, he found that it was impossible to comprehend the Dao of Fire by using the method of comprehending the Dao of the wind. Because the way of fire contained in this ball was too huge and complicated, it was not suitable for that way at all, and in the end, Ma Jingzen decided to crush it, release all the way of fire Dao, and then slowly comprehend it himself.

Just do it, Ma Jingchan immediately crushed the ball. Suddenly, because the ball contained countless Dao Intents of the Way of Fire, after being released from the scattered balls, the entire cave turned into a sea of fire, and the power of fire was rich, and various Dao Intents of Fire were displayed in different images of flames.

Ma Jingchan saw the various flames that kept flashing around, felt the rich power of fire around him, and was very excited, and muttered: "Since the Dao of Fire has dispersed, let's use the abundant power of fire here to comprehend!"

As he spoke, he sat cross-legged, abandoning all distracting thoughts, and his six senses slowly spread, slowly entering a state of perception. Because of Dao Yun, Ma Jingchan soon entered a state of unity between heaven and man. One breath and one breath, it conforms to the rhythm of heaven and earth, as if it is integrated with the surrounding heaven and earth, making people feel his existence.

And the power of the fire that was constantly beating around him, as well as the Dao of fire that was displayed, were gradually penetrated by him in the state of the unity of heaven and man.

The Way of Fire, as the name suggests, is the Way of Fire. Gradually, Ma Jingzen seemed to blend into the surrounding flames, and his understanding of the way of fire gradually deepened. The surrounding sea of fire has become more active, and the beating of each flame shows a kind of fire Dao meaning, and what Ma Jingzen has to do is to observe and imitate the beating of this flame. Whenever Ma Jingzen imitated the beating of a flame, the flame ceased to appear.

Gradually, there was still a trace of the breath of Ma Jingzen, which began to disappear. What was just a sensory disappearance was a real disappearance of sight, hearing, and sensation. Because Ma Jingchan's body gradually blurred, in the end, it was directly integrated into the sea of fire.

Of course, this integration also comes at a price, and that is the continuous calcination of the flame. After all, what he perceived was not an ordinary Dao, but the Dao of the Five Great Origins. Of course, this kind of calcination is definitely not the tens of thousands of degrees of heat, it is just a conscious feeling.

It was this feeling that made Ma Jingzen suffer greatly. If you can survive the past, then all the perception of the way of fire of the Yan Bear Demon will be absorbed by Ma Jingzen, and there is no obstacle to comprehend, as if you have an innate understanding, if you can't persevere, your consciousness will collapse, and your body will take the tens of thousands of degrees of heat as real and burn your body.

Ma Jingchan, who had already merged into the flames, gritted his teeth, although he had felt a lot of the Dao of the Way of Fire, but this time the burning really made him miserable.

Just when he could barely hold on, he began to write Chinese characters. Calligraphy: five-body seal, subordinate, Kai, line, grass, various fonts of fire characters are constantly written by him. When five different forms of fire characters appeared in the air, Ma Jingchan suddenly felt that the burning sensation blessed on his body was greatly reduced. He felt that these five fire characters had become five flame spirits, and began to comprehend the Dao meaning with him and evolve into flames.

Whenever a fire character transforms into a flame, a consciousness enters Ma Jingzen's mind, as if it is his own perception.

"Hmm???" When the first consciousness was transmitted to Ma Jingzen's sea of knowledge, he opened his eyes violently and spat fiercely. This Chinese character is worthy of being the font closest to the Tao, and it can actually understand the meaning of the Tao and pass it on to oneself.

Although the surprise came very suddenly, Ma Jingchan quickly calmed down, and in the process of comprehending the way of fire, he continued to accept the pure meaning of the way of fire. When Ma Jingzen was completely immersed in his understanding, the power of the violent fire also became docile. Finally, at a certain moment, Ma Jingchan felt the constantly evolving Fire Heavenly Dao in the void!

However, for some reason, no matter how hard he tried, he couldn't establish a connection with the Heavenly Dao of Fire. It was as if there was a kind of diaphragm separating himself from the Heavenly Dao of Fire, and Ma Jingzen felt that if he could break this barrier, the world he saw would be completely different!

After several efforts, Ma Jingchan found that this barrier was really not something that he could break, even Ji Ling's guy probably couldn't do it, and it was estimated that only Lord Beiming could do it. Ma Jingchan thought helplessly.

Finally, after three years of hard work, Ma Jingchan completely blended the way of fire that Yan Xiong Demon Hou felt with the way of fire that he perceived, and turned it into his own perception. After successfully comprehending the way of fire, Ma Jingchan began to comprehend the way of water again.

Although Ma Jingchan's perception of the way of water has become much slower due to the perception of the way of fire, after all, the Qinghu Demon King is the king of the way of water. After consuming ten times as long as the way of fire, that is, thirty years later, Ma Jingchan finally fully understood the way of water. Then there is the way of gold, the perception of the way of gold is not too much Zhou Zhang, because the demon pill of the golden ape demon is full of the perception of the way of gold, without any distractions, it took ten years, Ma Jingzen completed the perception of the way of gold, since then, the way of the origin of the five elements he has perfected the three ways, gold, water, fire, and at the same time because the wind belongs to the wood, the way of wood has also indirectly had a certain growth, and then it is the way of the soil. Then there is the way of space, and the perception of the way of space is far more difficult than the way of the five elements.

You must know that the highest way in the world is the way of life and death, and if you understand life and death, you can transcend reincarnation, give birth to people with one thought, kill the enemy with one thought, and be extremely powerful. Under life and death is time and space, and the so-called time and space refers to the way of time and space. The strong man who has comprehended the way of time and space is the best at escaping for his life and killing people beyond the ranks.

Imagine that at this moment, you may be invincible in the world, but how strong can you be when you are young? The other party can directly capture the young you from the river of time and space and kill you, then you will naturally die.

Under time and space is cause and effect, and the strong man of the way of cause and effect is the best at estimating, seeking good fortune and avoiding evil. He may not be able to beat you, but you can't always be so powerful, and in the same way, once you are seriously injured and encounter a strong person in the way of cause and effect when healing, you will only die. Below the space is the path of the five origins, that is, the path of the five elements.