"Bang~"

There was a muffled sound, and it exploded on the chest of Toji Thunder Burial. Pen × fun × Pavilion www. ｂｉｑｕｇｅ。 info But Fuso Daoshen was stunned, but the corners of his mouth flowed with a relentless smile. Because he is confident that he has already figured out the essence of the Rakshasa woman. Although the Rakshasa Demon Fire is strong, the demonic nature in it is too heavy. When encountering his thunder body, it is like rolling soup and pouring snow, and it will be melted clean in an instant, where can there be any harm?

However, the ideal is plump, and the reality is skinny. Only a tenth of a moment later, Toji Lei's face changed drastically, revealing a full of disbelief.

It's just because Toji Lei Fu clearly felt it. The punch and palm that the Rakshasa woman bombarded on her body, although it was still full of blazing fire, but its nature was no longer Rakshasa Demon Fire. Rather, it is a different kind of flame of a very different nature, imbued with a sense of the divine.

Although the Thunder Gong Body can restrain the demonic fire, it is completely unable to restrain this kind of divine fire. said that it was too late and that it was fast, and Toji Thunder Burial knew that it was not good, so he immediately roared violently, and tried his best to urge his own thunder power, trying his best to block and resist this divine fire, vowing to protect his five internal organs and meridians, and reduce the damage to a minimum.

It's just a pity that it's too late. In a flash of lightning, thunder and fire collided, stirring up an unprecedented terrifying power. Fusang Daoshen screamed in pain, and his whole body was like a cannonball, flying backwards and crashing away, flying out more than thirty steps before he landed with all his strength.

Toji Lei Fu was strong and competitive, and struggled to stand up immediately, but the movement was too big, and the injury was affected on the spot. Involuntarily, he immediately vomited out another gulp of blood. The blood contains an incomparably blazing fire, and once it leaves the body, it is immediately steamed clean, and there is not even a trace left on the ground.

The Toji Thunder Burial is a true martial arts immortal. The Rakshasa is only a half-step innate. Although there is only a half-step difference in the realm, it is not far behind. But I never expected that the treacherous blow of the Rakshasa Girl would be able to hit Toji Thunder Burial into such a serious injury. It is enough to prove that the strength of the Rakshasa Woman, at least within this blow, has also reached the realm of Martial Dao Immortal.

Seeing this, the eldest prince who was watching the battle on the side couldn't help but shout in shock: "What a powerful fire." What kind of martial arts is this?"

The Wind Thunderbolt Body cultivated by the Nine Emperor Princes is similar in nature to the "Eight Thunder Forbidden Style" of the Household Thunder Burial, and the power is also similar. Seeing that Toji was seriously injured in the thunder burial, the Nine Emperor Princes also felt the same way. His face was gloomy, and he said in a deep voice: "Hmph! The thunder burial is too careless. If he hadn't been so big, be careful, and be cautious in the battle, he wouldn't have ended up like this. ”

The second prince stomped his foot hard, gritted his teeth and said: "This battle is not over, and the outcome has not yet been decided." Hmph, that slut just relied on some trickery to take advantage of a little bit for a while. Toji Lei Burial is the invincible sword god of Fusang, and he must be the one who wins in the end!"

That being said, but how many of them are really confident in the Toji Lei Burial, and how many of them belong to themselves to cheer him up, even the second prince himself can't tell the difference.

The second prince was just secretly surprised: this wild girl beside the fourteenth child has not been seen before. At that time, I didn't think she was so powerful. If she had been so powerful at that time, where would it have been possible for us to send troops to attack at night that day? The knife in her hand had never been seen before. Could it be that she has had some adventures all this time?

In addition, why does the kind of flame that the wild girl just cast feel so familiar? It seems to be ...... That flame and my Chenlong are of the same nature? Yes, that's ...... O God's nature!

The second prince guessed well. Rakshasa did get an adventure. This adventure is that she was finally reunited with the Fourteenth Prince. At the same time, the feeling of the second prince is also very right. The mastery that the Rakshasa woman had just performed did indeed belong to the power of the gods. More precisely, it is a power that belongs to the unity of gods and demons.

The power of this unity of gods and demons comes from the two treasure knives of mountains and rivers and black moon tears. And these two knives were originally the treasure of the Persian Ming Sect passed down through the generations: the blade of the Holy Ming.

Persian Mingism is very similar to Persian Zoroastrianism. On the surface, both are worshipping the flame of light. But in essence, the origins and teachings of the two are not the same.

The god of fire, worshipped by Zoroastrianism, is said to have existed in real life and saved the entire Persian kingdom from a devastating catastrophe. Therefore, it was enshrined as the state religion by the king of Persia.

What Mingjiao worships. In fact, there are two gods. One is named Sponta, the god of goodness, who is the god of light and fire. Another evil god, Angra, is the god of darkness, also known as the demon.

In the teachings of Mingjiao, the world is ruled by the two gods of good and evil. Only when two gods coexist can the universe be balanced. Both extreme good and extreme evil will lead the world to a single extreme, and eventually collapse and destruction. Therefore, Mingjiao worships the good god Sponta, but it does not exclude the evil god Angra. The two are respected, and their status is indistinguishable.

Just because most people in the world love light and reject darkness, the Mingjiao is also divided into two sects, the sun and the moon. However, the Rizong sect, which worships the good god Sponta, belongs to the absolute mainstream force in the sect. The Moon Sect is only a minority faction.

Persian Mingjiao has a long history, and there have been many masters in the past generations. Those who can serve as the leader of the sect must be amazingly talented, and they will be cultivated to become saints. The sect stipulates that anyone who serves as the leader of the sect must have the physique of the king of the heavens, the sun and the moon. And each generation of sect masters will also create martial arts that are only suitable for themselves.

The martial arts created by these sect masters are collectively known as the "Mingshen Martial Classics", but in fact, the martial arts of the previous generation of sect masters and the martial arts of the next generation of sect masters can be completely different, and they are not the same thing at all.

Such a unique inheritance is full of uncertainties. Because of the physique of the King of the Heavens, the Sun and the Moon, it can be described as extremely special. Not every generation of Mingjiao can find such a person to serve as the leader. Even if there are successive kings of the heavens, the sun and the moon, the "Mingshen Martial Codex" created is also strong and weak, and it is difficult to ensure that the strength of the Mingjiao remains stable.

But in fact, at the beginning of the founding of Mingjiao, the real Zhenjiao Shengong was not the "Mingshen Martial Arts", but the "Pure World Bright Gong". Legend has it that this set of divine skills was created by the gods of good and evil, and belongs to the inheritance of the true gods. Its broad and profound, even compared with the Jiuyang Divine Skill of the Quanzhen Sect, or the Shaolin Yijin Sutra, it is not far behind.

It is a pity that several generations after the founding of the Persian Ming Sect, the Persian Ming Sect was in civil strife, and the "Pure World Bright Gong" has since disappeared. Only the most basic things have survived. As a last resort, Mingjiao could only rely on the "Mingshen Martial Codex" of the Sun and Moon Kings to suppress the scene.

After hundreds of years of evolution, Mingjiao relied on the distant spread of Middle Earth and established the Central Plains Mingjiao. These scales and claws of the Pure World Bright Gong have become the basic martial arts of the Sun and Moon Sect of the Central Plains Ming Sect. Among them, Riyang Jun, the suzerain of the Central Plains Ming Sect, deduced the basic martial arts of the Rizong and created the "Anti-Yang Shenjian".

However, the power of the Anti-Yang Divine Skill is at most equivalent to the ninth yang initial level of the Nine Yang Divine Skill. It's not as good as Jiuyang to one. It is even farther away from the realm of Jiuyang Qitai.

According to ancient legends, the two gods of good and evil performed miracles and created the Ming Sect, and at the same time gave the Holy Ming Double Blade as the treasure of the town religion. The mental method of the Pure World Light Gong is imprinted in this pair of artifacts. But for thousands of years, no matter how the sect masters of later generations figured it out, they never had the slightest comprehension from the twin blades of the Holy Ming. Over time, this legend was just buried in the pile of old papers, and gradually forgotten.

The legend is true. In the twin blades of the Holy Ming, there is indeed a wisp of divine thought of the two gods of good and evil. As long as you can come into contact with these two wisps of divine thought, the Pure World Light Gong will be able to reappear in the world and shine again. Even if the Shengming double blade was recast into a knife, it would not damage the divine mind.

In the world of the Son of Heaven, the Fourteenth Prince defeated the son of the white-clothed Shizun and captured the Shengming Twin Blades. But the Fourteenth Prince himself has his own weapons, and he can't use this pair of Mingjiao divine weapons at all. Therefore, the secret of the Pure World Light Gong is still silent.

It wasn't until the Fourteenth Prince returned to the Dahao World that the situation began to change. He recast the Shengming Double Blade into the Mountain and River Knife and the Black Moon Love Tears, and handed them over to the Rakshasa Woman. The Rakshasa woman is in the temple of Gara, holding a sword day and night, and constantly practicing penance.

As a Rakshasa reincarnation, a Rakshasa woman is born with a Rakshasa demonic fire. Compared with the Moon King of Mingjiao, it is essentially closer to Angra, the evil god of Mingjiao. Therefore, on the contrary, she was able to take the lead in communicating the divine thoughts belonging to the evil god Angela in the sword. And then from there, I came into contact with the good god Sponta. The mind is sympathetic, and thus he comprehends the full set of pure world light skills.

What the Rakshasa Woman originally practiced was the "Supreme Yoga Tantra" of the Great Snow Mountain Dalun Temple in the Heavenly Dragon World. This set of exercises was originally very good, and its power was even better than that of the thirteen-layer dragon elephant prajna skill, which was the supreme divine skill of the Tubo Vajra Sect.

But the problem is that this set of martial arts does not match the physique of the Rakshasa Woman. Cultivating this skill is easy first and then difficult for Rakshasa women. Although you progress at the beginning, the progress becomes more difficult later on.

The Rakshasa woman was reincarnated as a Rakshasa evil god, and her nature was extremely evil. But at the same time, she is not the Rakshasa Evil God itself after all. After being reincarnated, as a Rakshasa woman, she is innocent. Such a person can be described as "the unity of gods and demons, the coexistence of good and evil". In this way, cultivating the Pure World Light Gong can be said to complement each other. Therefore, the entry into the country is a thousand miles away. In a short period of time, she has cultivated the Pure World Light Skill to the sixteenth heaven "One Thought of Gods and Demons".

The "one thought of gods and demons" of the Pure World Bright Gong is the embodiment of Mingjiao's idea of "good and evil gods, coexistence and respect". Pay attention to "enter the heart with the devil and make a move with the gods." There are also gods and demons, gods and demons are not me, there is no heart, there is no one, there is no thought, there is no self". Between the transformation of gods and demons, they can burst out with powerful power that far exceeds their own limits.

The reason why the Rakshasa Woman was able to burst out with only half a step of innate realm, and the power that was enough to seriously injure the immortal master was due to the "thought of gods and demons". If she practiced the eighteenth layer of "Gods and Demons Are Not Me", then it would be comparable to the demon handsome Haishan in the world of the Son of Heaven who had cultivated the Shaman Heavenly Demon Law and the God Slaughtering Law Master.

If you can go up one level more, you will reach the twentieth floor of "no thought and no self". Even in the world of divine soldiers, the resurrected and reborn fierce god Chiyou is nothing more than that.