Xiao Sheng had never seen such a blue sky.

Thousands of miles in the sky, as far as the eye can see, is all blue. Walking under the sky, on the grassland, it seems that the whole person has also been melted by this blue. Everything in the world, at this moment, seems to have nothing to do with me. Before you know it, you will have a feeling that your body and mind have been washed and your mind is incomparably clear.

However, that is just an illusion. It is an unrealistic fantasy. Or, to describe it as "delusional", it would be more realistic.

Based on the information he read from the Jialuo Temple, Xiao Sheng knew that the entire region of Tubo belonged to an extremely high and vast mountain range.

As we all know, the mountains are high, so the atmosphere is thin. The sunlight is more intense than on flat ground, and the sky naturally appears bluer at first glance. That's it.

In fact, Tibet is not a pure land of independence, nor is it a spiritual home for the soul. It's still part of the red dust. All the good and ugly in the world are also present here, and it is not that the sky looks blue, it is half a point less.

If someone really claims that he has been cleansed in Tibet and has become more noble and pure. Then there is no doubt that he or she is just self-absorbed and overthinking.

Early this morning, Xiao Sheng said goodbye to Qiao Feng, A Zhu, Xue Shenyi and others. Then, he rode the alien giant eagle, soared through the clouds and fog, and traveled all the way west. When I really set foot in the land of Tibet, it was an hour ago.

Xiao Sheng did not immediately go to the Great Snow Mountain Dalun Temple. Because before that, he really wanted to see what kind of country Tubo was ruled by the Fire Cloud Evil God who was reincarnated by the Rakshasa after occupying the Great Wheel Temple.

Walking along the road, Xiao Sheng felt a lot. Of course, the mountains, rivers and lakes of Tibet, the scenery and scenery, are beyond imagination. But at the same time, Xiao Sheng can also see that the people here are in shabby clothes and generally have vegetables, and they are obviously not rich.

Of course, there are also people who say. Although he is poor materially, he can be rich spiritually. In some cases, there is some truth to this. However, Xiao Sheng knew that this sentence was definitely not suitable for the people of Tubo.

As a master of the Grandmaster level, the spiritual strength is even more direct to the strength of the Great Grandmaster. As long as Xiao Sheng releases a little spiritual power, he can sense the mental condition of the people around him.

If it is the kind of person who has a rich soul, then his spirit must be very lively and agile. For example, in ancient times, there was a Taoist master Zhuangzi, also known as Nanhua Zhenren. In the midst of the world, he is just a small official who manages the lacquer garden. But his soul is like a Kunpeng, at ease, free to roam the world at will, without any constraints.

Neither surrender to anyone, nor bow to anyone, and be your own sole master. Only in this way can it be called true spiritual abundance. The Buddha said: I am the only one in the world. That's exactly what it means.

But now, under Xiao Sheng's induction, he feels that these ordinary people in Tibet are rigid, silent and restrained. I don't know how to pursue freedom, and I don't have any self to speak of. To put it mildly, in Xiao Sheng's feeling, these Tibetan people are no different from domesticated livestock, cattle and horses.

What is the reason for this situation? Because of the harsh environment in Tibet? Because the princes and nobles in various places have their own troops and often attack and kill each other? Or is it because of the ...... Owaji?

Xiao Sheng didn't know. Therefore, he wanted to walk as much as possible, see more, and learn more about Tubo before entering the Great Snow Mountain.

After walking for half a day, Xiao Sheng came to the bottom of a high mountain. It's not a snowy mountain, but it's just as tall and steep, reaching straight into the clouds. At the foot of the mountain, there are two lakes, one large and one small. The lake is as calm as a mirror, reflecting the blue sky and white clouds, which is beautiful.

Next to the lake, there is a turquoise meadow. There are more than 100 tents, large and small, set up on the grass. A group of shepherds wielding whips are grazing cattle and sheep. The woman was beating ghee, milking milk, and making glutinous rice cakes. There is also a group of children, chasing each other, laughing, and fighting. On the surface, it seems to be a scene of peace and happiness.

Xiao Sheng strolled towards the tents and herdsmen. He didn't change his clothes. Therefore, anyone who looks at it knows that he is not a native of Tibet, but an outsider.

Obviously. Outsiders are quite rare in this land. So when I saw Xiao Sheng strolling over, both adults and children, men and women, immediately stared at Xiao Sheng, obviously very curious.

Xiao Sheng didn't think so. Walk to the front and stop to look around. I saw that ten steps away from him, there was a middle-aged man, standing in front of his tent, arranging the saddle bridles of his horses. Seeing Xiao Sheng coming over, he also stopped his hand movements and cast a curious inquiring gaze.

Xiao Sheng smiled slightly, clasped his palms together, bowed slightly, and saluted. He said, "Hello, this friend. ”

In Tibet, the language and writing are different from those of the Central Plains. However, Xiao Sheng is a master of the Grandmaster and has strong mental power. As long as you have heard someone speak, you will soon be able to learn this language. At this time, although his accent seemed a little awkward to others. But it is not difficult to understand the meaning of the words clearly.

The middle-aged man couldn't help but be stunned when he heard Xiao Sheng speak. But then he reacted and hurriedly returned the salute. He took off his hat and pressed it to his chest, then bowed deeply. With a little restraint, he replied: "This, this friend." You, hello. ”

Xiao Sheng smiled and said, "People who are in a hurry, walking here, are a little thirsty. I want to ask a friend for a bowl of water, I don't know if it's okay?"

The middle-aged man said "oh~", stood up straight, put his hat back on, and said enthusiastically: "Yes, yes." Friends, friends, please come in. "Drop the horses, reach out and open the curtain of the tent, and invite Xiao Sheng to sit in. He tore his voice again and shouted a few words.

Inside the tent, a middle-aged woman with a girl is sewing clothes. The girl was about twelve or thirteen years old, and although she was dressed in shabby clothes, she was very beautiful and cute.

The middle-aged woman heard her husband's shouting and knew that a guest had come to the door, so she hurriedly put down the front line and old clothes she had. Come forward to greet you. They invited Xiao Sheng over, sat down on the chief of the tent, and then offered barley wine.

Originally, there were rules in the Tibetan region. After the host offers the barley wine, the guest must first dip the ring finger of his right hand in the wine and turn his wrist to flick it to himself. In this way, dip three times in a row and flick three times, which is said to be one to respect the sky, two to respect the ground, and three to thank the master, and then drink freely. Otherwise, the host is unhappy and thinks that the guest looks down on the host.

Xiao Sheng came to Tibet for the first time in his life, so he naturally didn't understand these rules. Seeing the host toasting, of course, he took it and drank it, and there was no action of dipping it three times and playing it three times. However, even if Xiao Sheng tried his best to hide it, the royal noble aura that he had cultivated since childhood was still faintly and naturally revealed between his gestures.

In the Tibetan region, the hierarchy is strict, and between the upper and lower levels, the high and the low are distinct. Those who are in the upper position can be disposed of at will, and it is natural to beat and scold those who are in the lower position as they want, plunder, and squeeze those who are in the lower position. Those in the lower position will only be submissive, and they don't know how to resist at all, let alone have the slightest dissatisfaction.

This middle-aged couple in Tubo, although they don't know Xiao Sheng's original identity, they can guess that he must have a noble identity, maybe he is still "the head of the tribe in the Central Plains". Therefore, even if Xiao Sheng did not make a toast according to the rules, the couple only confirmed their guesses. It's too late to serve Xiao Sheng, a noble guest, where do you dare to be angry?

After drinking the barley wine, the middle-aged woman took out a wooden bowl and carefully washed it in front of the guests. It is then roasted by the fire in the center of the tent, and butter tea is cooked by the way. Not long after, the butter tea boiled and the bowl was dry. The middle-aged lady then put the bowl in front of Xiao Sheng, poured a bowl full of it, and invited the guests to enjoy it.

Butter tea, as the name suggests, is cooked with a mixture of ghee, tea leaves, and salt. It can protect against the cold, prevent dry skin, and treat various symptoms such as dizziness and shortness of heart that may occur due to not adapting to the environment of alpine areas. The people in the Tibetan region can't miss it every day.

Xiao Sheng picked up the wooden bowl and took a few big sips. At first, I felt that the taste was a little strange, and then I felt that my mouth was full of aroma, and I couldn't help but praise it a few words. When the middle-aged couple heard the praise, they couldn't help but look very happy.

After drinking butter tea, Xiao Sheng asked the middle-aged man again about the location of Dalun Temple in Daxue Mountain, how far away it is, and so on.

After the middle-aged man answered, he said with envy on his face: "Friend, friend." Are you also going to the Great Snow Mountain and the Great Wheel Temple to pay homage? Alas~ I really envy you. Ohnabi-ji Temple, that's where the gods and Buddhas live. The four great kings of the Great Wheel Temple are said to have incredible magical powers, ** power. If you have the opportunity to meet the golden faces of the four Ming kings. Even if I die immediately, I can be reborn in the Pure Land of Bliss. In the next life, you will be able to enjoy and enjoy happiness forever. ”

Xiao Sheng smiled and said, "Oh, the four great kings of the Great Wheel Temple, I don't know which four?"

The middle-aged man said with great interest: "The four great kings of the Great Wheel Temple are the disciples of the supreme divine lord who is the host of the Great Wheel Temple. I heard that they are all gods and Buddhas from heaven who came down to earth to save us Tibetans.

These four kings are Guru Kumali who was born from King Fudo Myo, Guru Kuma Ken who was born from King Mudo Myoshi, Guru Kuma Shin who was born from King Juntari Myo, and Guru Kuma Chi who was born from King Dawa Myo.

In particular, Master Kumazhi, I heard that he has the highest cultivation among the four great kings. Therefore, he was canonized as a national teacher by our Zampu (the king of Tibet). Every five years, the altar is opened. If you are fortunate enough to be able to listen to Guru Kumachi's teachings, you will be able to be light and healthy, your ears and eyes will be clear, your wisdom will be greatly increased, and you will not be sick from all diseases. ”

This book was first published from 17K, the first time to see the genuine content!

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