In fact, not only does the sick ghost man have the lines of the big python god on his body, but in a small ancestral hall in this room, there is also a statue of the god [Mohu Luojia].

If you want to ask God, you must first offer to God. It is only after making offerings to the gods that an acquired connection is reached, so that one can visualize the gods in battle and incarnate as the gods.

Eight heavenly dragons, divided into eight phases.

The first phase is the [Heavenly Kings] divided into 33 heavens, the second phase [Dragon Kings] is divided into 25 dragons, the third phase is [Yaksha King], the fourth phase is [King Gandharva], the fifth phase is [Asura King], the sixth phase is [Garuda King], the seventh phase is [King Kinara], and the eighth phase is [King Maharaja]!

Eight phases, sixty-four incarnations of gods and Buddhas.

In terms of strength, the eight phases are in no particular order, and they are by no means determined by ranking. In the secret legend of Buddhism, King Shura and King Yaksha are sworn enemies, and their strength is equal to each other.

And in the rankings, the Yaksha King is third, and the Asura King is fifth.

This kind of ranking, in fact, is only a ranking of Buddhism according to the good thoughts in their hearts.

The higher the ranking, the higher the good thoughts in your heart. The more controllable it is.

And the further down the ranking, the less good thoughts in the heart, the more brutal the heart becomes.

This [King Maharaja] is the eighth phase, and it is the most cruel and vicious phase. ’

Cultivating this phase can greatly improve one's strength, but at the same time, the risks to be taken are also very great.

Just like a sick ghost man, once he is attacked by the [King of Mohoraga], a good person becomes a sick man who is not a person or a ghost.

However, although the risk of this [King Maharaja] is great, the risk of the Black Buddha I visualize is not necessarily less than that. ’

Chen Jing had visualized the Great Mighty Heavenly Dragon Vajra Buddha twice, the first time it retreated on its own, and the second time it forcibly forced him to retreat.

"Fortunately, my strength is relatively low now, and the strength of the incarnation of the gods and Buddhas I invited is also limited. But if you invite the Black Buddha again after your strength is improved in the future, I'm afraid it won't be so easy to send it away. ’

What are the consequences of not being able to send God away?

The most direct consequence is self-loss, which is equivalent to being taken away by the incarnation of gods and Buddhas. But the incarnation of gods and Buddhas will not stay in your body for long, it will still leave one day.

And after you have been under its influence for a long time, by that time, your mind will be unsound, and you will become crazy and full of gibberish.

'In terms of strength, the eight Heavenly Dragons are in no particular order, but in terms of actual effects, [King Mohoraja] should be the most.

Twenty-five dragons, thirty-three days of the smallest of the anti-attack, but also the most difficult to move. The relatively safe dharma phases are the [Yaksha King] and [Gandharva] dharma phases.

These two gods are brutal in the early stage, and they get great true fruits in the later stage, and there is a wisp of good thought in their hearts, but if they talk about actual power.

The Yaksha King, who has been worshiped for ten years, is not as good as the King of Maharaja, who has been worshiped for ten years. ’

"I have now devoured one-fifth of the sick ghost man's primordial spirit, and there is a wisp of his breath on my soul. His acquired connection with King Maharaja can also be transferred to me. Through the contemplation he left behind, I can invite the [King of Maharaja] to come down in the battle in the future. ”

Overall, it is safer to ask for [King Maharaja] than to invite the mysterious Black Buddha.

At the very least, [King Mohoraga] can invite and send away.

And the Black Buddha, it is easy to please, but difficult to send.

Thinking of this, Chen Jing came to the small ancestral hall, lit a wisp of sandalwood, and inserted it in the incense burner. He bowed three times to King Mohoraga.

Later, he took the body of the sick man to the backyard, dug a pit under a cloud pine tree, and buried him.

When he returned to the room, Xiaoqing had shrunk to a meter long, the size of a water pipe, and his body was still fixed by willow branches, not daring to move, and a pair of golden eyes had been dripping and turning.

Chen Jing smiled at her, then sat down beside her and sat down on his knees.

How he wants to live in this Heavenly Domain in the future, he still has to plan carefully.

He only occupies one-fifth of the memory of the sick ghost man, so he has to review it well and use this fifth to stabilize his identity.

After sorting out the memories of the sick ghost man, Chen Jing found that this was still a very broken memory after all.

For example, a sick ghost man has a little memory of being six or seven years old, a little memory of being a teenager, and a little memory of being in his twenties.

It took a piece of such fragmentary memories to make up this fifth.

However, fortunately, these fragmentary memories are mixed with some key memories.

For example, his origin, and general experience.

Kunlun is a lineage, divided into two surnames.

These two surnames hold the Sun Wheel Peak and the Moon Wheel Peak respectively.

The Qin family is the guardian of the Wheel Peak for generations.

On the other side of Yuelun Peak, it belongs to the Zhao family.

In the entire Heavenly Domain, there are four major surnames - the surname Ruan of Yaochi, the surname Bai of Shushan, and the surname Qin Zhao of Kunlun.

Qin Xiao's father, Qin Tianjun, was the peak master of the previous generation of Rilun Peak.

Therefore, judging from this identity, his status in Kunlun is still extremely high.

It's a pity that although his family's status is high, his status is not too high.

The main reason is that his biological mother was a maid by Qin Tianjun's side.

Later, although she was established as a concubine, her humble status was finally placed there.

Moreover, after Qin Tianjun died, his biological mother was also dragged to be buried.

It was also because of this incident that Qin Xiao and Qin Kite became more and more incompatible, and later the two had a big war, which was also the main fuse.

As for Qin Yuan's mother, Ruan Qingrong, she is from the Yaochi lineage, and after Qin Tianjun's death, she sat in Mantuo Peak as the main wife and mother to take care of everything.

Before Qin Tianjun died, he admired his second son Qin Xiao very much.

But after dying due to the catastrophe, no one appreciated the second son Qin Xiao anymore.

From this moment on, Qin Xiao's heart was distorted, and he began to hate Ruan Qingrong's mother and son in an all-round way.

Later, in the big battle between him and Qin Yuan, when life and death were separated, Ruan Qingrong did have selfish intentions, and when she separated the two of them, she focused on protecting her son Qin Yuan, which also caused Qin Xiao to be seriously counterattacked by [King Mohou Luojia] and fell ill.

Subsequently, Ruan Qingrong put a lot of effort into treating him.

But Qin Xiao has never received affection.

Because on the surface, Ruan Qingrong looks really good to him, but in fact, she is secretly wary of him everywhere.

On the one hand, she was afraid that Qin Xiao would die like this, which would not be good for her reputation.

On the other hand, she was also afraid that Qin Xiao had fully recovered, so that Qin Xiao would have a time to fight with her son Qin Yuan in the future.

Therefore, the medicine she gives is only half effective each time.

Even if you can't die, you won't be fully recovered.

Qin Xiao knew about this several years ago, so he hated Ruan Qingrong's mother and son more and more in his heart.

and simply gave up the path of pill treatment, and wanted to take the road of rebirth.

But even so, he was still not smooth, he was blocked several times, and Ruan Qingrong also pressed him with righteousness again and again, leaving him speechless.

I thought that there were only many rights and wrongs in the big families in the world, but I didn't expect that in the heavenly realm, it was actually the same. ’

After learning about Qin Xiao's deeds, Chen Jing suddenly felt that he was also a poor man.