Xu Changqing didn't have the appetite to eat this ten-phase thousand-handed multi-treasure statue for the time being, in addition to the fact that he also became the master of this multi-treasure pagoda, there was also the Buddha nature of his Buddha bone Vajra Seat that could only barely be ignited. However, in this way, the Buddha nature and Buddha heart of the Eight Treasure Glazed Ginseng Fruit Tree Yuan Shen will inevitably be affected, and may even be weakened because of this, so the gains outweigh the losses. Only when he has fully integrated the various schools of the Buddha realm that he had learned earlier through the state of returning to the Ten Thousand Buddhas and the many treasure sutras he had just memorized, and his Buddha nature has reached the state of endless life and eternal light, will he be able to enlighten this straw bag without any damage.

Now Xu Changqing is not interested in this Buddha Realm evolved from the Great Wilderness Realm of the Duobao Pagoda, but on the Buddha Realm Mandala Array below this Instrument Spirit, there is a very obvious fluctuation of the Buddha Yuan. There is a very obvious difference between this Buddha Yuan and the surrounding various mana and aura, which is obviously not naturally formed, which makes Xu Changqing have to guess that someone came here not long ago, and cast a spell to push the magic circle, and entered the center of the top layer one step ahead of him.

Xu Changqing didn't think that the cultivation of this person who entered the top center of the Duobao Pagoda one step ahead of him would be more advanced than himself, the reason why this person was able to reach here one step ahead of him was probably because this person knew the magic circle in the Duobao Pagoda very well and knew the way to enter the Duobao Pagoda. Because even Xu Changqing himself, if it weren't for the fighting methods of Yan Feng, Waste Five and others who shook the defensive formation of the Duobao Pagoda and revealed its extremely deep hidden formation, he would not have been able to enter the top layer so lightly, not to mention those who were far inferior in cultivation.

The identity of this person made Xu Changqing couldn't help but be a little curious, so he also used the method recorded from the Duobao Sutra to trigger the mandala circle below. The ten-phase thousand-handed multi-treasure Dharma phase immediately bloomed with a thousand zhang of light, wrapped Xu Changqing in it, and directly transferred it to the core center of the magic weapon on the top floor of the Duobao Pagoda.

I saw that compared to the dazzling treasures in other places, this core center is much simpler. This is a small green lawn, in the center of the lawn grow two saro trees, the branches and leaves of the trees grow luxuriantly, forming a cloud cover, and intersect with each other, from a distance it looks like an arch, and under the tree sits this transparent skeleton like glass, around the skeleton is burning vigorously this stream of pure glass Buddha flames.

The spiritual fire in the world is the most respectful of the innate fire, among which the Golden Crow Divine Fire and the Tushi Heavenly Fire are all innate spiritual fires, and they are also the top Three Realms Great Dao spiritual fires, there are very few such spiritual fires, there are nine kinds recorded in the legend, but there are only six kinds of known texts. Among these six kinds, the four spiritual fires of the Golden Crow Divine Fire, the Tushi Heavenly Fire, the Phoenix Holy Flame, and the Heavenly Tribulation Thunder Fire are all innate avenue spiritual fires derived from heaven and earth, and their power is infinite, and they can understand the avenue of heaven and earth by contemplating any of them. Although the remaining two kinds of innate spiritual fire are the same avenue spiritual fire, but the power is not the same, these two spiritual fires are the moral true fire and the pure world glazed Buddha flame, and these two spiritual fires are acquired, and then turned into the innate avenue spiritual fire with special methods.

Moral true fire is divided into two kinds, one is the Taoist Dao flame, the other is the Confucian moral fire, only those who are proficient in Confucianism and Taoism, and can use their own moral immortal yuan to brew and give birth to spiritual fire have the qualifications to practice moral true fire, as for the specific cultivation method, even Xu Changqing is not clear. As for the other kind of acquired innate Pure World Glazed Buddha Flame is more difficult to practice than the Moral True Fire, and if you don't succeed in cultivating the Moral True Fire, you won't at least die because of it, but cultivating the Pure World Glazed Buddha Flame is a way to survive in death if you don't succeed. This method is to use oneself as the lamp holder, turn the Buddha yuan into lamp oil, and use the Buddha's heart as the fire, and then survive in death, and achieve the indestructible body of the glaze, but if the practitioner cannot transform his own Buddha fire into the pure world glazed Buddha flame before he burns out, then the person will really be burned to death by the Buddha fire, and even reincarnation cannot be.

It is not a secret that almost everyone who practices the Dharma knows how to practice it. But there are not many people who can really practice the pure world glazed Buddha flame, among the masters of the Buddha realm that have been recorded in the Kunlun Buddha realm, only thirteen people have practiced this method, most of these people are Bodhisattvas who have entered the five decays of heaven and man without retreat and the Buddha's heart is eternal, Buddha Venerable, etc., they have already practiced this method with the idea of becoming benevolent if they do not succeed, but there is only one person who succeeds in the end, this person is the current Buddha Realm Lingshan Dharma Master Huijue Bodhisattva, the Buddha Bodhisattva also became the first Buddha Realm because of him. ,

Although Huijue Bodhisattva eventually cultivated the Pure World Glazed Buddha Flame, it is rumored that the Pure World Glazed Buddha Flame he achieved is just a little flame, and its Pure World Glazed Immortal Body is just a head, which is obviously not as good as the Buddha bones in front of him whose whole body is glazed Pure Glazed Immortal Body, and the Pure World Glazed Buddha Flame burns three feet.

According to Xu Changqing's cultivation method of the Pure World Glazed Buddha Flame, as long as the cultivation of this Buddha flame is achieved, there will no longer be the appearance of the five decays of heaven and man, and the Buddha flame will not be extinguished, and it will be able to live forever. However, the situation in front of him is obviously not in line with the effect of the legendary pure glass Buddha flame, although this Buddha bone is thick and the bone is unclean, but it has no life, it has been dead for many years, and even the original body has completely decayed, leaving only the indestructible Buddha bone with glass and immaculate. It can be seen that there should be a big gap between the legendary function and the actual effect of this pure world glazed Buddha flame, and if it is not for the bones and body becoming the glazed and immortal body, it still can't escape the worries of heavenly life and destruction.

Although the eternal immortality of this Pure World Glazed Buddha Flame is quite inconsistent with the facts, it does not mean that the true power of this Buddha Flame is also inconsistent with the facts, on the contrary, this Buddha Flame is definitely no worse than his own Golden Crow Divine Fire and Tushi Heavenly Fire in Xu Changqing's opinion. Although they were still some distance away, Xu Changqing had already felt the tremendous pressure emanating from the Pure World Glazed Buddha Flame, and it was not aimed at the physical body. The coercion of this Buddha Flame directly acts on the Soul Primordial Spirit, if it weren't for the fact that he had already been accustomed to the two innate spiritual fires of the Golden Crow Divine Fire and the Tushi Heavenly Fire, and his Dao Heart Cultivation had also reached the Great Luo Golden Immortal Realm, perhaps his soul had been shattered by this Buddha Flame.

But even if Xu Changqing blocked the pressure of the Buddha Flame, the Dharma Entity he condensed with the Star Sand also became a lot more empty, and it was not until he transformed the Great Dao Heart into the Eight Treasure Glazed Ginseng Fruit Tree Primordial Spirit, with the Buddha nature as his nature, that the power of the Buddha Flame weakened. To this end, Xu Changqing began to mobilize the Buddha Yuan in the Eight Treasure Glazed Ginseng Fruit Tree Yuan Shen clone and integrated it into this star dharma phase, so that the three-headed and six-arm-like Dharma phase became a Buddha statue that revealed the bodhisattva's compassion phase, the vajra wrath phase and the rulai extinction phase, and the star illusion above his head also became the Buddha light of Yuanjue.

At this time, the coercion brought to him by the Pure World Glazed Buddha Flame had weakened to the extreme, and it could no longer have any effect on Xu Changqing, and then Xu Changqing began to look around, hoping to find the person who had stepped in now. However, on this small lawn, there was no one else but himself, but judging from the Buddha Yuan aura left around, there were indeed people who had entered here not long ago, and it was only two people. One of them is the person who cultivated the Buddha who opened the mandala circle in the Great Wilderness Realm, and the other one is also a Buddha cultivator, but his mana is hidden and not obvious, if it weren't for Xu Changqing's divine sense, I am afraid that it would be difficult to feel its existence. This kind of Buddha Yuan, which is quite similar to the Taoist Wuwei Daoyuan, makes Xu Changqing think of the legendary Zen Buddha Yuan, because throughout the Buddhist laws, only the authentic Chinese Zen Buddhism that has absorbed part of the ideas of Taoism and Confucianism can have this kind of ethereal Buddha Yuan. It's a pity that since the Song Dynasty, the real great virtues of Zen Buddhism have long disappeared, and the purest epiphany method of Zen Buddhism has also been fused with other Buddhist methods, and has long lost its original appearance.

The two Buddha cultivators who came here before Xu Changqing have now left, and it is not that they don't want to collect this Buddha bone and master this multi-treasure pagoda, just because their cultivation cannot support them to completely absorb and refine this Buddha bone that is the center of the multi-treasure pagoda array. It's just that they didn't retreat empty-handed, judging from the obvious traces on the grass on the ground, these two Buddha cultivators at least ingested nearly seventy percent of the pure world glazed Buddha flames. Although because it is not self-cultivated by this Pure World Glazed Buddha Flame, even if it is completely refined, it is afraid that it will decline by at least one or two levels, but with this flame as a fire, they can play a role in getting twice the result with half the effort if they themselves cultivate the Pure World Glazed Buddha Flame, and it is easier to cultivate successfully, and they are on a par with the Huijue Bodhisattva, the head of the Buddha Realm Lingshan Dharma Master.

After looking for traces of how the two Buddha cultivators left to no avail, Xu Changqing no longer paid attention to it, but shifted his attention to the Buddha bones, as long as he refined the Buddha bones, the entire Duobao Pagoda was in his hands, and as long as the two monks were still in the Duobao Pagoda, he would be able to find them out.

Thinking of this, Xu Changqing decided to find a way to refine this Buddha bone, so he felt the power exuded by the Buddha bone, and gradually had an idea in his heart. I saw him walk to the side of the Saro Twin Tree, bear two branches and leaves, and then insert them in the grass outside the Buddha Flame, exerting the way of life and death, prompting the branches and leaves of the two Saro Twin Trees, causing them to grow and take shape in a short time, and also turned into a canopy arch, and connected with the original two sara trees, gradually forming one.

After making this qiē arrangement, Xu Changqing sat under the new Shaluo Twin Tree, completely transported the Buddha nature of the Buddha Bone Vajra Seat, and connected it with the Shaluo Twin Tree next to it, and through guò This wonderful connection made the Buddha Bone Vajra Seat of the Eight Treasures Glazed Ginseng Fruit Tree Yuan Shen and the glazed indestructible Buddha bone on the opposite side resonate. At this time, the pure glazed Buddha flame around the Buddha bone also seemed to begin to respond to this same resonance state, and the Buddha flame spread outward, gradually wrapping Xu Changqing's star law entity, and drilling into the star law phase at an extremely slow speed, pointing directly at the Eight Treasure Glass Ginseng Fruit Tree Yuan Shen, and slowly penetrating into the Buddha bone Vajra seat.