Volume 2 The ink is churning for 90,000 miles, and the light of a sword is cold in 14 states. Chapter 33: The Eight Instruments of God's Prayer (1)

Volume 2 ink churns for 90,000 miles, and a sword light chills fourteen states.

Where are we going?" the three of them followed Qingyu down an underground passage. If it weren't for the fact that Qingyu was leading, no one would have thought that the stone statue in the courtyard outside that was full of cracks and moss-covered in the cracks was actually the entrance to the underground passage! How could this be like a movie? Will a lion, a serpent, or a monkey or something pop up and say to us, "Mortal......!" And then we fight the boss to level up and then "push" to the galenge, ah? Looking at the torches on the wall that were automatically lit along the way, Sixteen couldn't help but complain. Or is there an artifact hidden in it?

After a few minutes, Qingyu, who was holding a candle in his hand, stopped, huh, has it arrived? The front is at the end, so a few people will ask like this. Qingyu shook her head, knocked three times on the wall on the left, and then took a few steps back. A "click-click" mechanism activation sounds. There was a piece that was originally as flat as the other wall tiles, and there was a circular convex groove in it, and then I saw Xiao Ai take off his pendant from his neck, a silver ring. It was only at this time that several people discovered that the size of the round pendant that Xiao Ai was carrying was just the same size as the slot on the wall. At the same time, Qingyu also reached out and removed her own pendant, and then she removed her own pendant from her neck, a golden five-pointed star. She then joined the two pendants together and spun them in a circle. With a click, the pentagram was better aligned in the center of the ring. The two pendants are one! The round silver pendant is followed by a golden five-pointed star, or to put it more magically, a pentagram. This pattern has always been widely used in the Japanese cultivation community, and it is used by monks, priests, shrine maidens, onmyoji, and all the practitioners who can be named by name to cast spells......

Qingyu closed her eyes with the pentagram between her left index finger and middle finger, and then a series of characters came out of her mouth, either chanting a mantra or praying, and she stopped after nearly three minutes. Almost at the same time, the pendant in her hand emitted a dazzling white light, and in the white light, the pentagram, which was originally divided into gold and silver, gradually turned completely black, as if it was made of iron. As if seeing the confusion of a few people, Qingyu explained to a few people while placing the pentagram in the groove and rotating it clockwise: It was originally like this, but later for some reasons, it was divided into two parts by technique since Grandpa's generation...... Uh-huh, yes, yes! Our grandfather is a very powerful *mage! Xiao Ai exclaimed excitedly when he heard his grandfather. Yes, yes, seeing that Xiao Ai is so smart and beautiful, you know that your grandfather must be a great person! Sister Lian bent down and touched Xiao Ai's raised head. I'm not a child, don't use such a tone!Xiao Ai pouted and said "dissatisfied". Hehe, yes, it's not a child. Seeing Xiao Ai's arrogant expression, several people couldn't help laughing......

The sound of "click, click" kept ringing and drowned out the laughter of several people, and when they turned their heads, they saw that the wall in front of them was gradually rising upward. I thought the hall inside was where we were going~ Sixteen sighed. When the wall was completely turned into the entrance of the passage, Qingyu, who was holding a candle in his hand, walked in first, and the others hurriedly followed. Looking at the strange murals similar to "ukiyo-e" that filled this passage, Sixteen couldn't help but ask Qingyu, "Qingyu, what are you talking about?" But Qingyu replied: Do you know the origin of the witch? Although I was puzzled, Sixteen still said: Do you mean "Tiandian Maiden's life"? Hmm...... Hey, what are you talking about? Lijia, who has always had a very weak sense of existence, finally couldn't help but say at this time. Ming Yanwei: Hey~ As an authentic Japanese, Li Jia doesn't know the ancestor of the shrine maiden? I don't know what's so strange about it! She's not a famous god! I know that the "Amaterasu God" Susanoo and the like are already very remarkable, okay?

Well, that's right. Who knows all the myths? Qingyu opened her mouth and explained, explaining for Lijia. あまのうずめのみこと is also called: Tianyu is sold to life

In the "Ancient Chronicles", ------ Tianyu Ji fateful, hung the shadow vine grass of Tianxiang Mountain on the shoulder strap, sent the true folding vine grass wrapped around the sky, held the small bamboo leaves of the Tianxiang Mountain with grass, and reversed the bucket in front of the Tianshi rock household, dancing with his hands and feet, stepping on the barrel into a sound, if the gods possessed the body, exposing his breasts, and his clothes hung down to the lower body.

The goddess (upper body naked) tied her hair with vine sleeves, held a bamboo leaf (rod), and stood on a wooden barrel with a rhythmic collapse, and the sun goddess (Amaterasu), who did not come out of the Celestial Grotto because of her fright, felt that she was gone, and the other gods had no reason to be so happy, so she came out to see what was going on, so she was pulled out by the other gods......

She is considered to be the ancestor of the shrine maiden, so dancing to please the gods in the future has become a very important job for the shrine maiden (PS: The information comes from the Encyclopedia of Knowledge)

Could it be that these murals tell this story?' Ming Yanwei asked. No, it shouldn't be.

Look at this! Sixteen shook his head, pointing to a mural in front of him.

Several people looked in the direction he was pointing, full of doubts. What's wrong? Isn't that a normal monk?

Yes, it's a normal monk, but you must know that the real prosperity of Japanese monks began in the Tang Dynasty with the "Jianzhen Eastward Journey"!

So even if there were monks, they shouldn't be among the gods of Japan! A few people stared at the painting for a while, and finally accepted this view.

This is Qingyucai, who has been smiling and silent before: Sixteen Nights is right, and the story of "Tiandian Woman's Life" is only part of it.

And the one you just spoke of is another "mythical" character...****************************************************8

Cut...... It's a one-man show again