"Ji Lun has been known as the holy land of the immortal family since ancient times, and its status is the first among the many immortals of the immortal family, and the legendary Dao Hongjun, Sanqing Supreme and many innate gods with great powers have been cultivated in Kunlun. It is precisely because of these legends that the kings of all dynasties have sent a large number of people to Kunlun to seek the elixir of immortality, and even did not hesitate to make a big move, and the sword soldiers conquered, but unfortunately no king has ever successfully found the Kunlun fairyland in the Kunlun Mountains, let alone found the immortal elixir.

Compared with the unclear myths and legends in the secular world, the ancient classics of the cultivation world clearly record the existence of the Kunlun Wonderland, and also clearly point out that the entrance to the Kunlun Wonderland is in the Kunlun Mountains. Many masters of great cultivation in the cultivation world have gone to the Kunlun small vein to find the Kunlun Wonderland, and many people have successfully found and entered the Kunlun Wonderland, such as the Eight Immortals' Chang Dongbin has entered the Kunlun Wonderland. The text related to this has always been left in the Taiyuan Pure Yang Temple, where its Taoism is. It's just that after the Yuan Dynasty, Kunlun Wonderland and its mountain gate disappeared, and it was no longer recorded in the writings of the cultivation world, and no one had ever seen Kunlun Wonderland.

Many years ago, there was news in the cultivation world that the Kunlun Wonderland had reappeared in the world, and it was the Kunlun Sect, a cultivation sect that had been stationed in the Kunlun Mountains, that had been stationed in the Kunlun Mountains. The Kunlun sect was established in the early Ming Dynasty, and the disciples of this sect are all from the disciples of various sects in the cultivation world who are not qualified or disliked by the teacher, among which there are decent and evil ones, and it is said that they should be stationed here to find the vanished Kunlun fairyland, which is actually equivalent to exile.

Over time, these abandoned disciples of good and evil united to form a Kunlun sect, because the disciples who formed the Kunlun sect were all the lowest disciples of the inner sects of each sect, and the Dharma they knew was only some ordinary basic Dao methods, so the various sects in the cultivation world did not care about this, and after reaching an agreement with them that if Kunlun had any changes, they would be notified to each faction, and then let them survive. Later, the Kunlun sect absorbed some of the practices of Tibetan Buddhism and Hinduism, and gradually became a strange sect that was both good and evil, and also Buddha and Tao.

In fact, when the entrance of the Kunlun Wonderland reappeared, the Kunlun faction still wanted to swallow this piece of fat alone, but unfortunately with all the strength of the faction, it was still outside the mountain gate by the nine Kunwu beasts guarding the entrance of the fairyland, and suffered heavy casualties. Almost exterminated. In the end, he was unable to support the whole situation, and he was so worried that he did not spread the news to the various sects in the Huaxia cultivation world, only hoping that while the various sects were eating meat, they could secretly drink soup from the side. It's a pity that their previous behavior has angered the various sects, so before the Kunwu Divine Beast at the entrance of the various factions, they united to destroy the Kunlun faction first, and now where Xu Changqing and Long Jinbao are standing is the site of the Kunlun faction's main altar.

After Xu Changqing and Long Jinbao had their own gains in the four holy places of Buddhism, they went directly north and entered the Kunlun Mountains in northern Tibet. The Kunlun Mountains are just an edge of the Kunlun Wonderland, and the Kunlun Wonderland in ancient times should be the Xinjiang region today, but the entire Kunlun Wonderland has been uprooted by great mana, leaving only Xinjiang, a land that looks like a four-hole land.

Maybe it's due to a broken spiritual vein. The five elements in Xinjiang are in chaos. Eventually, Xinjiang became desolate, and most of the places became deserts.

On the way to the Kunlun Mountains. Xu Changqing used two purposes, refining the Bodhi tree roots and the Vajra seat of Shakyamuni's physical body into his body respectively, and became part of his own strength.

The roots of the Bodhi tree were originally just ordinary mortal objects, but after being contaminated with Shakyamuni's enlightened Buddha nature, they became a sacred object. In the roots of the tree, the vast Buddha nature contained in it is secondary, and what really highlights its value is the trace of divine thought that Shakyamuni left in the Bodhi tree when he attained enlightenment. When Xu Changqing used his own immortal qi to refine the roots of the Bodhi tree. That trace of the divine thought that broke through the world was also absorbed and fused by Xu Changqing, and Xu Changqing's Dao heart was also raised to a realm, and the golden immortal divine thought was instantly reminiscent. Compared with the divine thoughts of the Great Awakening Golden Immortal, it is only a membrane. With the growth of the divine thoughts, Xu Changqing was able to find the Kunlun faction so lightly in the Kunlun Mountains, where the mountains are heavy and the power of the forbidden law can be encountered everywhere.

Compared with the improvement of the Bodhi tree root to the realm of self-cultivation, the Buddha's Golden Net Seat is just a magic weapon comparable to the supreme immortal weapon. The material of the vajra seat is like wood and gold, from the base to the top is divided into three layers, each layer has 36 statues of gods and 36 lotus petals, these three layers of gods are Wei Tuo, the golden net, and the Arhat, and all the 108 petals are recorded on the 108 Sanskrit mantras. If this object is sacrificed during the fight, it will form a pagoda with ten thousand laws, and one hundred and eight Wei Dao, golden nets, and Arhats containing Buddha bones can be driven at will to fight. Although these Buddhist gods born with magic weapons cannot be compared with the real Buddhist gods, if they have the ability to combine these one hundred and eight Buddhist gods into one, they can form an incarnation of the Buddha at the time of enlightenment, and their strength cannot be matched even by Xu Changqing today.

Although the Kunlun Wonderland has now disappeared again, Xu Changqing's divine thoughts can still clearly feel its existence, but it is just a feeling, just like seeing flowers in the fog but not touching. The only way to really enter the Kunlun Wonderland is to find the location of its mountain gate, but now the person who knows where the Kunlun Wonderland Mountain Gate is located is either dead or has entered the Kunlun Wonderland, so the only clues that can be found are the Kunlun faction that first discovered the Kunlun Wonderland.

The main altar of the Kunlun sect does not have any ornate architecture, just some simple stone houses, which look like ordinary Tibetan villages. If you want to say the difference, it is that the statues on the outer walls of each house are painted differently, there are three Qings, there are Buddhas, there are also heavenly demons, etc., it feels like a pot of miscellaneous cha. Perhaps it was because the Huaxia cultivation world was quick and ruthless, and most of the buildings in the Kunlun Sect's main altar were well preserved, as long as a very small number of buildings showed some traces of damage left by the fighting method, and there were still some scattered blood stains that were still a little eye-catching. The empty house and the large and small tombs surrounding the village, as well as some strange statues of Hindu gods in the village, make the atmosphere of the whole village a little eerie.

As it was already getting dark, Xu Changqing decided to stay for one night, and also took advantage of this night to find texts related to the entrance to the Kunlun Wonderland in the many books of the Kunlun Sect. At this time, Long Jinbao, who was lighting a fire to dry cow dung, stood up suddenly, walked quickly outside the house, looked around, and walked back with his eyebrows locked after a while. He asked Xu Changqing, "Master, I always feel that something is wrong today! Especially after walking into the main altar of this Kunlun sect, I always feel that something is staring at us, is there something around here?"

Hearing Long Jinbao's question, Xu Changqing was still looking at a copy of the Indian fundamentalist tantric method in his hand that was diagnosed as Chinese, and seemed to know very well what Long Jinbao was talking about, so he didn't look up, and said: "There is indeed something, and it is not one, there are both monsters, foreign gods, and maybe some spiritual treasures that are possessed by demons! This should be the transformation of the cultivators who died here before entering the Kunlun Wonderland and some people who originally practiced the Demon Dao and Hindu methods of the Kunlun School. I'll stay here for a few days, and if you're fine, you can grab and see, maybe there's something in it that will be useful to you. By the way, you have also preliminarily refined the golden net incarnation in the past two days, otherwise when you enter the Kunlun Immortal Realm, your physical body alone may not be able to withstand the thick immortal spirit in the Kunlun Immortal Realm

After speaking, Xu Changqing raised his hand to signal that Long Jinbao could leave, Long Jinbao also showed a trace of interest on his face, and after casting a spell to ignite the dried cow dung, he turned around and walked out of the house, and gently closed the door.