Chapter 487: Shao Sect Sect (I)
Chapter 487: Shaomen Sect (I)
After the Compassion Master left the Bamboo Forest Cottage, how the Venerable Jubao dealt with the immortals of Qingfeng Pavilion was not known to outsiders, and the relationship between them afterwards did not seem to be much different from before, at least on the surface, there was still a faint sign of discord between Qingfeng Pavilion and Louguan Dao Immortals. Moreover, some of the things that Qingfeng Pavilion had done with Louguandao behind its back also had a tendency to expand, and many secret things related to the Taishang Qingjing Heavenly Treasure House had spread from the mouths of the immortals of Qingfeng Pavilion, and gradually spread throughout the entire Outer Gate Spirit Mountain.
Later in the evening, Venerable Jubao had another secret meeting with the Compassion Master, and no one else knew about their meeting, and no one knew what they were talking about. It was only on the second day that Master Compassion handed over the affairs of the Vajra Temple to his eldest disciple, Shi Xin Wei Tuo, and he himself left the fog town on the pretext of wandering, and his whereabouts were uncertain.
It's just that when Venerable Jubao and the Compassion Master were talking in secret, there was a small episode, and the Treasure Venerable remembered afterwards that this may have something to do with the sudden compromise of the Compassion Master and his promise not to interfere in the affairs of the Three Mountains of the Elixir. At that time, the diminishing earth vein aura suddenly stopped depleting and gradually recovered, and Yuxuan Zhenren Yunsheng and Qingliu Nuguan had already taken the Heaven Survey and Earth Viewing Mirror of Shennong Valley at this time. With this spiritual treasure, everyone was able to see the situation of the entire leyline in Wuzhen very clearly, and through all kinds of traces of the guidance formation that were not easy to erase, they found the source of the weakening of the leyline aura, that is, in the backyard garden of Xu Changqing Medical Hall.
When the immortals came to the medical hall, the building was already empty, but the immortals and Buddhas such as the Treasure Venerable, who had a great spiritual sense, could still clearly feel the unique aura that had been entrenched in the back garden for a long time. Because there were Shennong Gumen people who were proficient in elixir around them, it was naturally not difficult for them to know that there had been a dragon's blood wood with at least seven knots or more here, and there was a letter in the place where the dragon's blood wood was planted, and the recipient of the letter was Yuxuan Zhenren, as if he had known that things would find out about him.
As for who the owner of this place was, many of the immortals present at that time knew it, but the people who really knew him seemed to be the only one who had a deep conversation with him. When Venerable Jubao handed over the letter to Yuxuan Zhenren Yunsheng, he also asked her, but he didn't get anything useful from her, and as for the letter, it was also included in Yuxuanzhen's sleeve and did not appear in front of people again. The only thing that made Venerable Jubao puzzled was that when someone mentioned that the owner of this place was a scattered immortal named Xu Changqing, the expression of the Compassion Master looked a little strange, and he glanced at Yuxuan Zhenren with deep meaning, as if he knew something. However, when Venerable Jubao went to the Vajra Temple early in the morning after dealing with the miscellaneous matters and wanted to ask about the matter, and continued the topic of yesterday, the Compassion Master had already left Yunyou, and before leaving, he explained to his disciple Shixin Wei Dao that the King Kong Temple in Wuzhen was completely at the disposal of the Waiting Lou Guan Dao, and he would rush back two years later on the day when the passage to the Taishang Qingjing Heavenly Treasure House was opened.
Xu Changqing's identity, the sudden change of the Compassion Master, and the recent weirdness of Yuxuan Zhenren all made Jubao Venerable extremely confused, but he didn't want to question Yuxuan Zhenren, who was in love with his father and daughter, and in the end he could only persuade himself When the time was ripe, Yuxuan Zhenren would naturally sue him.
Xu Changqing's appearance and departure were so sudden, although many of his actions affected the situation in Weiji Mountain, but on the surface he was an insignificant person. Just like other scattered immortals who like to travel all over the world, except for a very few people who will remember him, other people quickly treat him as an ordinary passerby and quickly forget it, and the house that Xu Changqing rented before was quickly re-enlisted and changed into a teahouse, completely erasing the traces of Xu Changqing's appearance here.
Soon after Xu Changqing left, several things related to it happened one after another, the first of which was that Li Yongfeng's sudden departure inevitably caused turmoil in the Bitter Medicine Society. Although Li Yongfeng had left a letter of order before leaving, dividing the power and territory in his hands to his cronies, these were only known to the upper echelons of the Bitter Medicine Society, and the middle and lower members did not know about it, which made some ambitious people see some opportunities. As a result, under the alliance of the members of the Bitter Medicine Society, the ambitious leaders, and the worshipping immortals who have no hope of enlightenment and want to enjoy the wealth of the world, the Bitter Medicine Society of Nuoda began to split. For a while, the self-proclaimed authentic mortal forces with the name of the Bitter Medicine Society appeared in various mortal towns, and the power of the real Bitter Medicine Society also shrank again and again, and in the end it could only be maintained in the surrounding towns of Discerning Matter, and the mortal cities of other Spirit Mountains were all lost. ...,
Just when the bitter medicine will be divided, the bitter medicine hall has grown abnormally, not only the mortal towns of the three elixir mountains have built the bitter medicine hall, but even the mortal cities of other spiritual mountains have also appeared one after another, and the farthest one even reaches the cloud city of Wufu Mountain. The expansion of the Kuyao Hall has attracted the attention of many immortal forces, but because there is no missionary content in the Kuyao Tang's fundamental classic Kuyao Sutra, most of which are some rituals, and the only content that may involve preaching is only to create a void existence called Dao, so the various immortal forces did not take it seriously and acquiesced in its existence. Seeing that there was no forbidden decree issued above, many middle-grade and high-grade families in mortal cities vigorously promoted the Kuyao Hall in order to facilitate the control of many civilians in the city where they were located, and used the etiquette and teaching in the Kuyao Sutra to dispel the resentment in the hearts of the common people, and in a certain way, it also accelerated the expansion of the Kuyao Hall in disguise.
The fact that the Sutra of Bitter Medicine was popularized so quickly among the mortals of Kunlun was not because of how profound it was, but because it was extremely superficial, so superficial that even some poor people who had never gone to school could understand and understand it. The study of rituals written in the Bitter Medicine Sutra, not to mention other Confucian immortals who have studied the grammar of the Rites and Religions, can say a large list of Buddhist Taoist practices that are generally not of the grade, which is more comprehensive and complete than what is written in the Bitter Medicine Sutra. But it was precisely because of its shallowness that those high-ranking immortals were unwilling to surrender their identities to write such an educational book, and finally cheapened Xu Changqing in vain, so that he had no intention of inserting willows and willows, and while the believers of the Bitter Medicine Hall expanded, he also continued to benefit from this scripture, and obtained a lot of educational merits that could help him practice.
The split of the Bitter Medicine Society and the expansion of the Bitter Medicine Hall are directly related to Xu Changqing, but there is another thing that is also indirectly related to him. It was more than a year ago, the nephew of the Divine Fire Great Sage who he rescued casually and had been hiding in the Three Mountains of the Elixir was killed in Fengshan Peicheng, and even the natal golden pill was dug up by someone, and he died extremely miserably, and many people saw that the person who killed the nephew of the Divine Fire Great Sage was using the secret method of the Corpse Cultivation Hall of the Hades Palace, and some people even claimed that this person was the three-body Yaksha Wu Xiang, the master of the Corpse Cultivation Hall.
For this matter, the Divine Fire Great Sage, who was originally stationed at the main altar of the Immortal Palace at the outer gate of Wufu Mountain, took over the Zhenjun Star Constellation alone, and found the residence of the Hades Palace in Wufu Mountain with great fanfare, as if he wanted to ask for an explanation. After that, the current hall master of the Hades Palace, Fu Demon Lingji Zhenjun Zhang Yizhen, used the method of the Ether Void Great Qiankun to ingest the Divine Fire Great Sage into the Chaotic Void, and after a while and a half, the two came back from the Chaotic Void, and the originally fierce Divine Fire Great Sage did not say anything, and led people out of the main hall of the Hades Palace.
On the third day, the three Immortal Palace Great Sages led by the Great Sage of Divine Fire led all the immortals under their command to enter the Three Mountains of Elixir, and the Maitreya Sect, Jing'an Jingshe and the White Lotus Sect, who had been wandering outside the Three Mountains of Elixir, also received invitations from the Hades Hall and the Huyi Hall to enter the Three Mountains of Elixir to get a piece of the elixir cultivation land. For a while, the three outer gate spirit mountains with the fewest immortals, which were originally the least immortals, became almost the same as Wufu Mountain, where the immortal families gathered, and many hostile and resentful immortal forces appeared here, and the atmosphere became more tense. However, what made many immortals feel strange was that the Outer Dao Alliance, which originally wanted to become one of the dominant forces in the Three Mountains of Elixir, suddenly and quietly withdrew from the various immortal cities of the Three Mountains of Elixir, even if the forces of the mortal city only left the city of discerning things, it seems that it is determined to completely withdraw from the redivision of the elixir income of the three mountains of elixir.
Although the things in the Three Mountains Immortal Realm of the elixir have changed many times and are confusing, these things have nothing to do with Xu Changqing for the time being, all he has to do now is to find a cave heaven and blessed land to cultivate the Dafa of the Sleeping Dream Heart Sutra, consolidate and improve his cultivation in a short period of time, and improve the Nine Streams Dao.
The Cave Heaven Blessed Land that Xu Changqing was looking for also benefited from Wang Tao, the owner of the Huyi Hall, because it was from his memory that Xu Changqing knew such a good blessed land, and this place was also the place where Wang Tao obtained the application method of the Ancient Change Technique. This place is located in the territory of Fengshan, it is very far away from the Peicheng of Fengshan and the main altar of Fengshan Baicaotang, and there is a lot of evil miasma around this place, unless it is a medicine collection immortal in Baicaotang, few people will come here.
Xu Changqing had come here to inspect it once, although the aura here was much worse than that of the stations of immortal sects such as Shennong Valley, but it was also much higher than the ordinary spiritual mountain leyline, which was completely enough for Xu Changqing's cultivation. In addition to the abundant spiritual energy of the leylines here, Xu Changqing would choose to practice here, and because of the more than a dozen evil qi attracted by the peculiar leylines in this place and the application of the ancient change technique engraved on the mountain wall of this place, it can be said that there are many birds with one stone.
However, when Xu Changqing pulled Li Yongfeng to fly here, he found that in addition to the demon beasts he had seen entrenched here, there was one more person who should not have appeared here. This person is not an immortal, but an ordinary man, but this ordinary man lives here safely surrounded by demons, and even built a grass house next to the waterfall spirit pool that Xu Changqing had taken a fancy to before, which looks like he has lived for a long time. In addition, Xu Changqing also knew this mortal, he was the hunchbacked merchant who led Xu Changqing into the underworld a year ago, and this person had never appeared since Xu Changqing took out the golden thread cold fragrant fruit that day. At that time, Xu Changqing saw his extraordinaryness from his state of mind cultivation that was detached from his own greed, and he was originally going to continue to have a deep relationship, but unfortunately he could no longer find him in Fog Town, and now seeing him again, he was more and more sure of Xu Changqing's previous conjecture...... ,