Chapter 23: The Power of the Yin Corpse (II)
It's easy to know the answer to this question, just wait until his injuries are healed, and you don't even need to ask. Qin Yifan didn't want to disturb the stranger's healing, so he instructed the mother-in-law in the inn to take care of it at the right time, and then returned to the lake to fish.
After this disturbance, Qin Yifan had no interest in learning with the Yin Corpse, but the year that suddenly arose in his heart that made the Yin Corpse practice martial arts has been haunting his heart.
With the arrival of that stranger, there will definitely be more and more people coming over in the future, and this place will soon become a place of wind and clouds again, Qin Yifan needs to make arrangements as soon as possible and make plans early.
The old man in the lake may still be safe for the time being, so just notify him, as for the Yin corpse, it is by the lake anyway, if you want to do it here, those cultivators will not be able to take advantage of it for the time being. The only thing to worry about is Lin Qiulu, this nominal guard is the weakest link here, and compared with some famous cultivators, her so-called Fengwei master's name is not worth mentioning at all.
The villagers Qin Yifan was not worried, cultivators have the rules of cultivators, and unscrupulous killers and unarmed ordinary people like Yin corpses are taboo and will affect the heart of the Dao. In this way, it seems that Lin Qiulu has taken a big risk by killing those people from the Holy Maiden Peak for herself.
Before that person recovered, Qin Yifan knew his identity. Zhou Qing of Wuzhumen returned to the inn early, and after seeing the man, he respectfully called him uncle. However, looking at the ill-intentioned smile on his face after seeing Qin Yifan, who wanted to endure but couldn't help it, wanted to laugh but didn't dare to laugh, Qin Yifan knew that he definitely didn't tell his uncle all the real situation here, which caused his uncle to be injured.
It seems that starting from Zhang Chong and Li Song, the cultivators who come here always have the bad habit of seeing the later people go wrong, and they are passed on one by one, without exception. It's always the case that after seeing the new kid hurt, everyone feels inexplicably satisfied. This time, even Zhou Qing's own uncle was no exception, and Zhou Qing actually didn't even want to be reminded. Even more hateful, it is possible that Zhou Qing just mentioned it lightly, and then waited to see his uncle make trouble.
It's a pity that his uncle did not pay much attention to what he envisioned. But Zhou Qing himself didn't see it, he didn't dare to learn from his uncle to fly here, so he could only come over honestly. When he arrived, he could only see the tragic situation of his uncle, but he did not see the situation at that time.
Relatively speaking, Zhou Qing's uncle was not as boring as him, and he was interested in teasing later generations, so he focused all his attention on Qin Yifan and the yin corpse. At least in terms of observation, he is much sharper than Zhou Qing.
Qin Yifan and the Yin corpse separated from the battle group just when he gave a shout, and the Yin corpse disappeared in an instant. At that time, he was already seriously injured, and although it was possible to scare the Yin corpse away, it was impossible for the Yin corpse not to react afterwards. Could it be that the Yin corpse is the source of the evil place here? Even if it is not a Yin corpse, it must have something to do with the Yin corpse. Of course, the most suspicious is Qin Yifan.
For so many years in the fierce place, Qin Yifan has been living here, and it is said that he also pointed out Zhang Chong and Zhou Qing a few words. It's a pity that he once carefully observed Qin Yifan, he was young, he had already broken his child's body, and he was still a martial arts practitioner, he shouldn't be a disciple of Taoism, let alone Buddhism, what did such a person do here?
Jiang is still old and spicy, and during the period of recuperation, Zhou Qing's uncle has been following Qin Yifan to fish by the lake on the grounds of cultivating his heart and cultivating his surname. During the fishing period, he has been observing Qin Yifan intentionally or unintentionally.
Divine Sense could not be used here, and could only be observed with the naked eye, and Qin Yifan quickly discovered his intentions. But Qin Yifan is not a person who is afraid of things, thinking that he is Zhou Qing's uncle, he must be more in-depth than Zhou Qing in some opinions, so he also asked for advice unceremoniously.
Although Wuzhumen is not a major sect, it also has a group of outstanding disciples, but after all, it can only be regarded as a low-end sect in the Daomen, and most of the charms it practices are curse series, resulting in not having a good reputation among the decent sects.
"Do cultivators also have good and evil?" In Qin Yifan's view, if there is a distinction between good and evil, there will be disputes between good and evil, there will be killing, there will be grudges, and if there are grievances, there will be no different from rivers and lakes.
"Yes. Uncle Zhou Qing didn't hide anything from this simple entry issue, besides, although his own sect was not a famous sect, he didn't mean to be out of his way: "But the dispute between good and evil among cultivators is not as powerful as you think." ”
After all, they are cultivators, and everyone's qi cultivation kung fu is first-class, even if there is a distinction between good and evil, it is because of the means of cultivation or the cognitive distinction of the Tao. Most of the time, everyone's so-called disputes are sitting and talking, which is very different from the disputes in the rivers and lakes imagined by Qin Yifan. The most intense thing is to prove his views and methods in front of a bunch of respected monks, and he is very peaceful.
It's just that, is this really the case? Qin Yifan expressed his doubts, at least, a small number of all the cultivators that Qin Yifan has come into contact with now should be regarded as famous and decent, such as Lin Qiulu, who is basically similar to the heroes of the White Dao on the rivers and lakes. The worst ones are just good and evil, like Zhang Chong and Li Song, including Zhou Qing's masters, their cultivation methods are similar to the lower nine streams in the rivers and lakes.
However, the real sects of the evil sects, and even those who have fallen into the Demon Dao, everyone seems to be silent, and no one has taken the initiative to tell him about the Demon Dao, and Lin Qiulu is no exception, is there any problem here?
Or did everyone know that Qin Yifan was working hard to step into the threshold of the Dao Dao, so they didn't want to push him to the opponent of the Dao Demon Dao? Qin Yifan didn't know, but since there were also evil figures in the rivers and lakes, there would be no shortage of people who wanted to come to these outsiders. In this case, what kind of cultivation and what kind of peace of mind is likely to be a huge scam.
The dispute between the righteous path and the demonic path can never be resolved by sitting on the path, and Qin Yifan firmly believes in this.
I'm a little dissatisfied with this chapter.,Let's take care of it.
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