Chapter 19: On the Tao of Heaven (Part 2)
Ye Qin followed Hongjun after ten years to finally reach Hongjun's dojo, looking at the fairyland-like Yujing Mountain in front of him, Hongjun stopped, turned to look at Ye Qin and said: "Chaos Daoist, this is the poor Daoist Dojo Yujing Mountain, in this flood is barely a rare blessed land, I don't know if you can enter the eyes of Daoist friends?" Looking at Hongjun's slightly complacent words, his heart was obviously extremely satisfied with his dojo.
"Daoist friends are humble, this Yujing Mountain is one of the best even in the entire flood wilderness, it can be described as a top blessed land, more than a hundred times better than my Qinglian Valley, and the poor road is envious!" Ye Qin said lightly when he heard this, this is not Ye Qin complimenting Hongjun, but this Yujing Mountain is indeed a top blessed land.
In addition to Buzhou Mountain and Kunlun Mountain, the legendary Sanqing dojo, I am afraid that there are few places that can be compared to the cultivation place of this Yujing Mountain. This Yujing Mountain can be said to be full of spiritual roots, thousands of purples and thousands of reds, fairy spirit, majestic and magnificent.
"Fellow Daoists, please. Hongjun saw that Ye Qin was also amazed by his dojo, and felt a burst of satisfaction in his heart, and then played the Dao trick and led Ye Qin into this fairyland-like Yujing Mountain. Along the way, you can see some hundreds of thousands of years of spiritual root elixir, and even the existence of many acquired spiritual roots, the aura of the entire Yujing Mountain is almost about to liquefy, if ordinary mortal monks can cultivate here for less than a few decades, they can become immortals, I don't know how much better than Ye Qin's Qinglian Valley, but Ye Qin's Qinglian Valley has a three-light divine water lake, and the spiritual roots on this Yujing Mountain are not the same.
Within a moment, Ye Qin and Hongjun came to a quaint palace, only to see the Zixiao Palace written on the door of the palace, looking at it, a breath of the Great Dao came to the face, but it was just like Ye Qin's Mingdao Palace, the three words of Zixiao Palace contain Hongjun's comprehension of the Great Dao, although it is like a treasure for some low-level monks, but it does not have much effect on Ye Qin, you must know that Ye Qin's current Dao realm has broken through to the Golden Immortal, and it is probably slightly better than Hongjun.
"Fellow Daoists, please come in, this Zixiao Palace is the cultivation place of the Poor Dao, and we will discuss the Dao here to jointly confirm the Dao. Hongjun stretched out his hand and led forward, and said to Ye Qin.
"Fellow Daoists, please. Ye Qin said when he heard this. Hongjun nodded when he heard this, and took the lead in walking towards Zixiao Palace, and Ye Qin behind him followed Hongjun into the main hall. Entering the main hall, Hongjun waved his hand and showed two futons. "Fellow Daoist, please take a seat. Hongjun turned to Ye Qin and said, and then led Ye Qin to sit cross-legged on the futon.
"Let's start with the poor road, and I hope that the Taoist friends will give you more guidance. After Hongjun saw Ye Qin sitting down, he said politely. Then he began to talk about the Dao Dao, and the Dao Zhili resounded through Zixiao Palace.
The Tao is very good, and it is very good. The name is famous, and the name is not very famous. The beginning of the nameless world. The mother of all things. Therefore, there is often no desire to observe the wonder. There is often a desire to observe it. These two have the same name and different names, and they are the same mysteries. Mysterious and mysterious, the door of all wonders.
Everyone in the world knows that beauty is beautiful and evil, and everyone knows that what is good is good and what is not good. Therefore, there is no symbiosis, difficulty and ease are mutually compatible, long and short are dwarfed, high and low are inclined to each other, sound and sound are harmonious, and the front and back follow each other. It is to do what the saint does not do, and to teach without words. All things are done without resignation. Born without having, for the sake of not worrying, successful and living. Fu Wei Fuju is not going to go
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Heaven and earth are unkind, and all things are used as dogs. The saints are unkind, and they use the people as dogs. Between heaven and earth, it is like a layer, void and unyielding, moving and coming out. It is better to keep the middle than to talk too much.
The immortality of the god of grains is called mysterious. The Gate of Xuanqi is the root of heaven and earth. If it exists, it is not used diligently
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Hongjun's sermon does not have the legendary sky, and the earth is full of golden lotus, which may be because Hongjun has not yet become holy, or it may be that the legend is wrong. Although it is plain, it is a pearl of words, and every sentence is like the sound of the origin of the avenue, containing the mystery of the infinite avenue, and the truth of heaven and earth.
With the proverbs of the Great Dao coming out of Hongjun's mouth, Ye Qin's mind gradually immersed himself in the comprehension of the Great Dao, and constantly confirmed with his own Dao perception one by one, although Hongjun's comprehension of the Great Dao may be slightly inferior to Ye Qin, and the Tao has not yet reached the Golden Immortal, but the Dao that Hongjun talks about is also extremely mysterious, and Ye Qin has also benefited a lot and gained a lot!
There are things mixed into congenital births. If you are lonely and have no change in your reading ability, you can be the mother of the world. I don't know its name, but the strong word is said. The name of the strong is great. The big is gone, the past is far away, and the far is reversed. Therefore, the Tao is great, the sky is great, the earth is great, and the people are also great. There is a great domain, and people live in one of them. Man is the law of the earth, the earth is the law of the sky, the heaven is the law, and the Tao is the nature.
As the last Dao proverb spit out from Hongjun's mouth, Hongjun and Ye Qin woke up from the Dao of Perception at the same time, and a ray of essence flashed in their eyes.
"Poor Dao's perception of the avenue is also all here, I don't know if you can gain something? Hongjun opened his eyes and said indifferently to Ye Qin.
"Daoyou's perception of the avenue is extraordinary, but the poor Dao has benefited a lot, since the avenue is affectionate, then the poor Dao will be ugly!" Hearing this, Ye Qin said lightly, and then wanted to open his mouth to explain the avenue.
Rumble...... Before Ye Qin could speak, there was a loud noise in his heart, a terrifying coercion of indifference and ruthlessness, ignoring the coercion of sentient beings and the desolation of the wilderness came into his heart, under this coercion, Ye Qin felt like a baby without the power to resist, fortunately, this coercion was only fleeting, as this terrifying coercion receded, some information appeared in Ye Qin's mind.
As soon as his mind moved, the information in this information was clearly understood by Ye Qin, and the information in this information was not very much, from which Ye Qin learned that the terrifying coercion just now was not issued by the monk, but the heavenly coercion of the Heavenly Dao of the entire desolate world, but this is the Heavenly Dao Since the opening of the heavens, the forty-nine Yuan Guild has finally completely derived the laws of the three thousand heavenly daos, and the heavenly dao is mature, so that it is just a declaration to the desolate beings that the heavenly dao is mature, and at the same time, some basic information in the desolation is transmitted to the desolate beings.
For example, the entire eastern continent of the flood is the eastern wilderness. The west continent is the western wilderness, the southern continent is the southern wilderness, the northern continent is the northern wilderness, and the central part of the flood wilderness with Buzhou Mountain as the center is hundreds of millions of miles as the central state, and there are some realms of cultivation, mortal realms: the day after tomorrow, the congenital, the golden pill, the original god, the return to the void, and the catastrophe. Wonderland: True Immortal, Heavenly Immortal, Xuan Immortal, Golden Immortal, Da Luo Golden Immortal. Holy Realm: Quasi-saint, saint. If you want to break through the fairyland, you need some basic information about the tribulation.
"Heavenly Dao, Heavenly Dao, what a Heavenly Dao, although I, Ye Qin, am still just an ant-like existence in front of you now, but I will eventually attain the Immortal Dao, be equal to you or even surpass you, and no longer be able to control my own life and death like today, I will be immortal and immortal, eternal and eternal. Knowing that the coercion was caused by the Heavenly Dao's announcement to the desolation, Ye Qin secretly swore in his heart that as Ye Qin once again strengthened his Dao heart, Ye Qin's realm had also improved slightly, and his Dao heart was even firmer.
When he opened his eyes and saw that Hongjun was also shocked, Ye Qin couldn't help but ask: "Xiangbi Daoist also feels the coercion of the Heavenly Dao, I don't know what you think of this Desolate Heavenly Dao!"
"Poor Dao believes that this time the Heavenly Dao suppresses the flood and famine, it is only to announce his existence to the sentient beings, and to deter the sentient beings, so that the sentient beings do not know the way of heaven and do not respect the way of heaven. I think that this Heavenly Dao is actually a collection of the laws of the flood famine, and only the instinctive consciousness of maintaining the flood famine. As long as we cultivators follow the way of heaven and don't do things that go against the heavens, and don't do things that endanger the flood, we won't come to the way of heaven and so on. Hearing Ye Qin's question, Hongjun said lightly with a deep expression on his face.
"Hongjun Daoist is right, this Heavenly Dao should just be a collection of Honghuang's instinctive consciousness and laws, without wisdom and feelings, as long as we don't do things that anger the Heavenly Dao, if we want to come to the Heavenly Dao, it will not target us. Hearing Hongjun's analysis, Ye Qin agreed.
But in my heart, I thought that now my cultivation is not enough to be like an ant in front of the Heavenly Dao, of course I will not do the anti-heavenly thing, otherwise it will be purely sent to death, if the cultivation is enough in the future, I am not afraid of the Heavenly Dao, even if I really do something against the sky, the Heavenly Dao will not be able to do anything to him, and whether it is against the sky at that time depends on the situation, and only then can I truly control my own destiny, so the most important thing is to cultivate.
"Just now, I was interrupted by the sudden appearance of the Heavenly Dao coercion, but now the poor Dao is ugly, I hope that the Taoist friends can gain something!" After that, Ye Qin IU began to preach the Great Dao, one by one The Great Dao proverbs, the Heaven and Earth Wisdom resounded in the Zixiao Palace.
There are things mixed into congenital births. If you are lonely and have no change in your reading ability, you can be the mother of the world. I don't know its name, but the strong word is said. The name of the strong is great. The big is gone, the past is far away, and the far is reversed. Therefore, the Tao is great, the sky is great, the earth is great, and the people are also great. There is a great domain, and people live in one of them. Man is the law of the earth, the earth is the law of the sky, the heaven is the law, and the Tao is the nature.
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Chaos begins to open, heaven and earth begin to appear, chaos turns yin and yang, the light one is yang, the turbid one is yin, Wuji gives birth to Taiji, Taiji gives birth to two instruments, and two instruments give birth to four images...... Yin and Yang give birth to the five elements, the five elements give birth to all things, and all things come into being
Heavy is light roots, quiet is restless. It is a gentleman who always says that he will not leave the severity. Although there is a glorious view of the swallow, it is transcendent. However, the Lord of Ten Thousand Vehicles despises the world. If it is light, it will lose its roots, and if it is rash, it will lose its king
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