readx;? In fact, if Zhang Ke's idea is in the fairy world, it is something that makes people feel incredible, and he actually has to deduce the mental method of iu'lià. Pen @ fun @ pavilion wWw. ｂｉｑUｇE。 ｉｎｆｏ

What is the method of mind, that is the essence of the thoughts left by the power of the predecessors. In the immortal world, don't say that it is a lower existence like a true immortal or a jun immortal, even if it is an immortal who has obtained the fruit rank and cultivated an immortal or even an immortal, he does not have such courage.

To say that there are many natural powers in the immortal world, but there has never been an immortal who dares to do such a thing, as if the ancestors' laws cannot be changed at will.

As Zhang Kun's soul comes from the existence of the science and technology world, he has never been afraid of this kind of ancestral law, and in the science and technology world, it has always been a matter of breaking the law to develop.

Through his previous mastery of Chongmingmen's mental method and his understanding of the mental method of the Eastern Imperial City, Zhang Ke felt more and more the shortcomings of his mental method, but he didn't know what to do for a while.

Although he is not limited to the rules of the fairy world, as his iu'lià becomes more and more advanced, he also understands that some things cannot be changed at will. However, because Zhang Kun has a deeper understanding of the magic circle, he also found that these mental methods, no matter what level they are, are a kind of change in the way of heaven, so as to absorb and strengthen his own energy from heaven and earth, in fact, it is the creation of heaven and earth.

And the more top-notch the mental method, the more stealing the Heavenly Dao. However, there is a set of mental methods that are not like this, but just the opposite, not to follow the way of heaven, but to go against the way of heaven, and the ultimate meaning of the way of heaven is development, and this set of mental methods is to return, to the beginning of the opening of heaven and earth.

Other mental methods are stealing the Heavenly Dao, but this set of mental methods can no longer be said to be stealing, but openly robbing.

Heaven and Earth Chaos

Yes, this is the official set of Wu clan's mental methods, which is also the conclusion that Zhang Kun came to after becoming more and more familiar with various mental methods, and inadvertently checked his previous set of mental methods.

With this conclusion, Zhang Ke immediately understood the main reason why the Wu Clan was not easy for the human world. Understanding is understanding, but it doesn't mean that Zhang Qi has found a way to deal with it. The matter of hiding one's own iu'lià witch clan mind still needs to be concealed.

However, Zhang Kun had a whim after realizing this.

Throughout heaven and earth, all things have yin and must have yang. The sky is yang and the earth is yin. The sun is yang, the moon is yin, and so on.

So is it possible that my own set of mental methods for stealing the way of heaven and earth is set as yin, and "Heaven and Earth is Chaos" is regarded as yang, so that a set of mental methods for the balance of yin and yang can be used in the fairy world without being discovered?

Thinking of this, Zhang Kun began to think about it.

Speaking of which, this is also Zhang Ke, another immortal will never have such an idea, let's not say that the immortal can't get in touch with Zhang Kun's "Heaven and Earth and Chaos" at all, let's just say that if such an idea is heard by an immortal, he will not be scared to death.

In fact, the reason why Zhang Qi thinks like this also has his own considerations, Zhang Kun, who has learned the Wu Clan's mental method, knows that this set of mental methods is mainly the body, and the immortal of the fairy world is the operation of energy in the body, in fact, there are still many complementary places between them.

Just like saying, people's internal organs are still yin and yang of each other, and each other is the inside and outside? Let "Heaven and Earth One Chaos" quench a part of the yang, and let the rest be filled by the mental method of the fairy world, so that your goal will be achieved?

These are all theoretical things, but when he actually made it, Zhang Kun found a big problem, that is, the level of the immortal spiritual power that came out of the immortal realm was still not as good as the source power that came out of the Wu Clan's mental method. Originally, yin and yang can only realize their ideas when they reach a balance, but now this part of yin is lame. With the same amount, it is simply impossible to compete with the source force.

If we don't solve this problem, all ideas will be in vain.

However, Zhang Ke also quickly found a way that was not a solution, that is, to reduce the amount of source power in his body as much as possible, but to increase the amount of immortal spirit power, and use the numerical advantage to fight against the level gap, which was also a helpless move by Zhang Kun.

Of course, Zhang Kun also thought of a better way, that is, to compress the power of the fairy spirit in his body as much as possible, which is also a way to resist, but it is easier said than done, Zhang Kun's strength can only compress the fairy power in his body to a certain extent, and he is already beyond the power of compression.

Well, since this is the case, it is not without a future, as long as your strength increases further, you can compress the immortal spirit power even more, so that you can gradually catch up with the level of source power. Then now is to find a set of iu'lià immortal spirit power of the mind, but this set of mind should have enough opportunities for growth.

If you want to say that the best is the "Xuantian Wuji Dao" that is now in iu'lià, but the problem is that this set of mental methods is not a complete set of mental methods, but also a set of entry-level things, and Zhang Kun can't necessarily guarantee that after he ascends to the Seventh Heaven, he will definitely be able to enter the Wuji Gate and continue the next stage of "Xuantian Wuji Dao" in iu'lià. These are undecided. Can't think about it.

Then the current way is to follow the foundation of "Xuantian Wuji Dao" and add your own cognition of the mental method, and come up with a set of immortal mental methods that are most suitable for you.

The reason why Zhang Kun thought of using "Xuantian Wuji Dao" as the basis of the immortal mind method was because of his cognition of this set of mental methods, and there were some things in this set of mental methods that were similar to "Heaven and Earth One Chaos".

Wuji and Chaos can almost be said to be equated. It's just that one is convergent and the other is divergent, as long as you find the balance between them, this set of gog'fǎ should be quite powerful.

The reason why "Xuantian Wuji Dao" is different, the most important thing is the weirdness of the running meridians, speaking of which, there are twelve canons and strange meridians on the human body, and the general fairy world is the twelve canons of iu'lià, but this set of "Xuanxian Wuji Dao" is exactly iu'lià is the strange meridians.

Qi meridian is a general term for the Du pulse, Ren pulse, Chong pulse, belt pulse, Yang Wei pulse, Yin Wei pulse, Yin Ji vein, and Yang Ji vein. They are different from the twelve canons, neither directly to the viscera, nor have no relationship between the outside and the inside, "don't do strange things", so they are called "strange scriptures".

The strange meridians are staggered and distributed between the twelve meridians, and their effects are mainly reflected in two aspects.

First, it communicates the connection between the twelve meridians. The strange meridians connect the meridians with similar parts and functions, so as to achieve the function of controlling the qi and blood of the relevant meridians and coordinating yin and yang.

The Du Mai is related to the Six Yang Meridians, known as the "Sea of Yang Meridians", which has the effect of regulating the Yang meridians and meridians of the whole body;

Ren pulse is related to the six yin meridians, called the "sea of yin meridians", which has the effect of regulating the yin meridians and qi of the whole body;

Chongmai is related to Ren, Du Pulse, Zu Yang Ming, Zu Shao Yin and other meridians, so it is known as "the sea of the twelve meridians" and "the sea of blood", which has the effect of containing the qi and blood of the twelve meridians;

The vein restraint connects the foot meridians of the longitudinal trunk; The Yin and Yang veins are connected with the Yin and Yang meridians, respectively in charge of the surface and the inside of the body, and the Yin and Yang Seesaw veins preside over the yang movement and yin quiet, and share the movement of the lower limbs and sleep.

Second, the odd meridians have a regulatory effect on the accumulation and infiltration of qi and blood in the twelve meridians. When the 12 meridians and viscera qi and blood are vigorous, the odd meridians can be accumulated, and when the human body's functional activities require, the odd meridians can be infiltrated and supplied.

The six veins of Chong, belt, stilt and dimension are all attached to the twelve meridians and the Ren and Du pulses, but the two veins of Ren and Du each have their own subordinate to the 腧ué, so they are compared with the Twelve Classics and are collectively called the "Fourteen Classics". The 14 meridians have a certain route, symptoms and affiliation, and are the main part of the meridian system.

In this understanding, Zhang Ke gradually found a way to iu'lià, that is, to dominate and mobilize the twelve canons through the strange meridians, so that under the common operation of the whole meridians, it is estimated that they will be able to resist the source force.

Of course, some of the things that Zhang Kun thought of at this time were still very vulgar, but although they were vulgar, there was nothing wrong with them at all. As long as Zhang Ke gradually increases and refines in the future iu'lià, this set of mental methods will eventually achieve the results that Zhang Ku wants, and it is likely that there will be unexpected changes and results.

If I feel that this book can still be in the eyes of the law, I hope to collect it greatly, which is also an incentive for me, and at the same time, it is also more convenient when reading the book, thank you

After being reborn