Chapter 185: General Outline of Deception
"The old man has created four steps of deception in his life, the first step is to deceive people, pay attention to clever words, clever tongues like springs, reverse right and wrong, this is the first step of deception, is the foundation, pay attention to deceiving people!
And the second step is to deceive yourself, if you want to deceive others, you must first deceive yourself, so that you can believe it, so why worry about others not believing it?
The third step is to deceive, which deceives parents and deceives flowers, grass, trees, snakes, insects, tigers and leopards, insects, ants, birds and beasts, and everything that can be deceived!
The fourth step is to deceive the way, to deceive the true way!
The fifth step is the avenue of nothingness, and the old man still can't comprehend the true meaning!
Speaking of deception, what people associate with is naturally deception, deception, and liar!
Throughout the ages, when the day of the birth of human beings, there was this deception, people often say, the three thousand avenues can become gods, but who said that this deception is not one of the three thousand avenues? Hmph, this does not need to be proved, because the old man, the old man Huang Biaozi today passed on your trick of deception, it has already proved this, the old man has lived countless thousand years, this is the proof, this is more than any evidence!
The old man lives with heaven and earth, and the world is immortal, then the old man is immortal, no, even if the heaven and earth are decayed, the old man is immortal!
Listen up, you kid, what the old man told you is just the general outline of the deception, and what you have to do is to come step by step, and you have to start learning from the basics.
When the old man was still young and did not attain the Tao, he occasionally got a book, this book is about the art of fate, the old man saw the hunting heart, and plunged into it, after seeing the content of the book, the old man could not calm down for a long time, and had the means to try his skills, but he did not expect to succeed for the first time, and since then he has abandoned his cultivation. When I almost lost my life once, it dawned on me that there were some things you didn't learn. I feel helpless and will not have bad intentions, but once I do, it will be different.
Most of those who drown are water-savvy!
However, since the old man has decided to pass on your deception, then he knows that you kid will definitely learn one day!
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The following is the general outline and psychology of the first step of deception, which you must keep in mind.
This is what the fortune teller says, although there is a certain difference between dealing with monks. But monks are always human beings, you just have to grasp that.
First: the introductory view of the meaning, do not hesitate to speak.
If someone comes to tell a fortune, or goes to the door to tell the fortune of the other person, don't talk to yourself yet. Listen to the other person, and the more the other person talks. The more information is revealed. You saw the right time, and said coldly, to hit the key point, you can't hesitate, you can't be ambiguous, otherwise the other party will think that you can't calculate accurately. There are no levels!
So how do you get to the point?
Second: The Father came to ask the Son if the Son wanted the Son, and the Son came to ask the Father to worry about the Father.
The meaning of this sentence is that if a father comes to tell his son's fortune, then he basically asks whether his son will be profitable. Will it be rich.
Parents are hoping that their sons will become dragons and their daughters will become phoenixes, even if the children are crickets and grasshoppers, since the parents ask this, the implication is that the current son or daughter is not motivated, you just say it according to this line of thought, there is definitely nothing wrong.
As for the meaning of the latter half of the sentence, all children who come to tell fortunes to their parents are definitely because the father or mother is not in good health, has some illness, or has returned to the West, and other than that, the children will not think of their parents in anything.
Third: The wife asks the husband, the happy one wants to rely on the husband, and the sad one is really worried about the husband.
As long as the wife comes to ask about her husband's future and fortune, if the woman is happy, then it means that her husband may have official luck or financial luck recently, in short, there must be good things, but good things have not yet come, or there are just signs of it, she comes to ask for divination, then you can directly judge that her husband is blessed and lucky, she will definitely smile like a stupid robe, and the reward will be more!
On the other hand, if she comes with a sad face, then it must be that her husband has been unlucky recently, or he is going to lose his office, or he wants to break his fortune, or he dumps her, you say directly in the direction of the murderer, it must be eight or nine without leaving ten, and then you beat her hard, telling her that if it is not solved, then there will be bad luck in the next ten years, at this time, she will obediently hand over the money, you deceived her, and she will kowtow to you.
Fourth: The husband asks his wife, if the wife is not in trouble, it will be difficult for the child to rest.
As long as the husband comes to tell his wife's fortune, there are only two possibilities, either he suspects his wife of being unfaithful and cuckolds him, or his wife does not lay eggs and cannot have children, in addition, the husband will never tell his wife's fortune.
Fifth: The scholar asks about the future, and the businessman lives and dies!
A scholar is a scholar, and when a scholar comes, he must ask what his future is, whether he can go to high school, whether he can be an official.
If a local tyrant comes, he must be asking himself if he can live a long life, or if there are any major disasters on the road of life, because people have money and lack nothing, so they are afraid that they will not live long, so you say in this direction.
And what about monks?
Monks are similar, monks are not as short as mortals, monks don't believe in this, but monks are also people, and they also have seven emotions and six desires, so you have to learn to draw inferences, as long as you grasp these psychology, then things will be much easier.
Sixth: If you ask about this matter one after another, it will definitely be lacking, and if you frequently ask about the reason, there must be a reason.
If this person asks about one thing frequently, then it must be very unsatisfactory.
Anyone who always grabs a question and asks it endlessly, then this question is the cause of the matter he wants to ask, at this time it is not that you are accurate, but that he has revealed too much.
Seventh: The monk is from the high, do not forget the desire for profit.
A real monk doesn't go to fortune telling.
If those sanctimonious monks come to ask about things, it is a manifestation of the immortality of the heart, not about profit, but about desire. If you allow him to lust, he will be pleased.
Eighth: Temple Master, ambition in the mountains and forests.
Those high-ranking officials are actually more ambitious and have a stronger sense of interests, and if you still want to make profits, you will be overjoyed!
Ninth: The first brother slaughters with a knife, the second brother wants to throw a knife, and the third brother wants to flea.
"First brother" refers to the stupid robe that is the easiest to take the bait, and he believes in you, and he must be slaughtered ruthlessly at this time, to what extent? As long as he does not let people go bankrupt.
"Second brother" means that he has doubts about you, or thinks that you are not accurate, so at this time, you must not be in love with war, and you must not be greedy. You can't take a penny, otherwise something big will happen!
"Three dates" refers to those who deliberately look for you to be unlucky and troublesome to you, for this kind of person, they will slip away immediately!
Of course, the danger you have to face is very great when you do this business, so the old man asked you not to forget to cultivate when you are studying. It's a pity that you went astray, and now you can only come step by step, and the old man has also sensed the heavenly opportunity, and when it comes to the critical moment, you can't always tell you. You have to do it yourself.
Of course, this is only the first step. I want to get to the top of the first step. At the highest level, we must achieve a six-character mantra!
The six-character mantra is: trial, knock, beat, thousand, long. Sell!
The so-called: first trial and then knocking, rushing and slowing thousands; selling and applying, beating and using together; ten thousand nine rings, ten long ninety percent; first thousand and then going. There are thousands of talents, and the talents of the emperor's longevity.
This can be said to be the highest state of deception psychology, of course, this is only the first step of deception, only this step has reached the peak, to the time of perfection, can you try to enter the second step, the second step is not the problem you are thinking about now, and now you do not have the strength to think about this kind of problem.
Lay a good foundation first, only the first step is solid, the second step will not be lost, otherwise the foundation is not solid, and the vain attempt to enter the second step will do all kinds of harm and no benefit!
However, for the average person, it is only the first step, it is enough, but for you, it is not enough, this is just the beginning, if you want to see the truth of this world, with your talent, it is simply impossible to get to that step, no, or rather, in today's context, no one can get to that step, because reincarnation is dead!
No one has been able to get to the fourth step, to the fifth step on their own!
Aside from that, in short, what you have to do now is to comprehend and master the first step.
Let's start with these six words.
To put it simply, this trial is a judgment.
Including the other party's clothing, temperament, poverty and wealth are all with appearance, you can see the grade of this person at a glance, what mortals can never hide is poverty, and what monks can never hide is desire.
The second meaning of the trial is to listen, to let the other party talk more, the more the other party says, the more information will be revealed, and the more able to grasp the situation.
Knocking is temptation.
The so-called: one knock is hit with a stick, and then knock without spitting grass to find snakes.
This is on the basis of "trial", suddenly "knock" it, if it is accurate, then you can use the word "beat", if you do not say it accurately twice, then it is dangerous, if you look for a snake in the grass, you will not be bitten by a snake, if it really comes to the point of looking for a snake in the grass, then you should "throw the knife" as soon as possible, decisively flash people, and you can't fight.
Beating is a firm judgment.
"Hit" is expensive in an urgent word, suddenly exiting, landing sound, the deeper meaning of hitting is to destroy the other party's will.
Because you "knocked" accurately, so the other party is convinced of you, then you say that he will be unlucky in the future, the senior official says that he will lose his position, and the resentful woman says that she will be dumped, and the "beating" will completely collapse the other party's psychological defense.
Thousand, it's a lie!
It can be out on the spot, or it can be laid out.
"Thousand" is integrated into the other five words, expensive in a slow word, out of the thousand can not be too urgent, otherwise it is easy to expose the horse's feet, "rush to play slow thousand".
Long, that is, flattery.
Say what the other person likes to hear, give him hope.
Because you "hit" him, he is very afraid, at this time the psychology is very fragile, the mood falls to a low point, at this time you "long" him, tell him is not hopeless, if you do what you say, you can still turn danger into relief, turn evil into good fortune, when the other party has hope, you take the opportunity to "long" him again, tell him that after this hurdle, then he will be rich and rich, live a long life, he is naturally very happy.
"Fighting" and "longing" are relative, first make the other party desperate, and then give the other party hope, at this time, the other party is already convinced of you and is firmly tethered.
"Fighting" and "Long" are both means of "thousands", which cannot be separated, if it is just "fighting" thousands, no matter how good a thousand are, it is useless, because the other party is desperate, anyway, it is this life, admit it, and it will not be hooked, so it is said that there are thousands of dragons, and the talent of the emperor's longevity.
Dishou is an insider's word, the meaning of stupidity.
The last word is "selling", which is a kind of free realm, what you say, how the other party listens.
The second meaning of selling is that it is time to collect money and collect benefits.
Everything you do is for the final sale, so sell it cleanly.
These six-character mantras are easy to say, but it is difficult to truly understand them.
If these six-character mantras are used, but the other party still doesn't believe it, and has the attitude of trying it out, then there is one last trick left: "Kill!"
The premise of killing is that the other party is a fat sheep, and the other party will be suspicious and in an ambiguous position.
This killing belongs to the layout of the thousand, but there is also a bottom line in this line just now.
That's a thousand wicked people, and the wicked need evil to repay them!
As the saying goes, there is a way to steal, and there is a way to deceive!
Only those who deceive deceive, and only the greedy will be deceived!
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In short, if one day, you really learn these six-character mantras, then you will not be far from death!"
"Hehe, is that so?"
Tang Jinbiao rode on Qinglong's back, and his mind began to quickly recall the trick of deception that Huang Biaozi had taught him, as if he had caught something, and a hint of a sinister smile appeared at the corner of his mouth.
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PS: Here, three thousand have something to say, these are some simple deception psychology, which should not have been written, but after all, the theme of this book is deception, if you don't write, you always feel that something is missing, so I still wrote some, I hope you only read it as entertainment literature, don't study it, otherwise it will really be as Huang Biaozi said, if you really learn these six words, then you will not be far from death. (To be continued......)