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As Ye Qin began to operate the Chaos Immortal Technique, the Heaven and Earth Spiritual Qi outside his body began to slowly flow into his body, and that speed was simply different from his cultivation in his heyday.

If it was in its heyday, the aura within a radius of tens of thousands of miles would be surging, and it would easily form a storm of aura aura, but at this time, only the aura within a few zhang of the body was inhaled into the body.

Moreover, the speed was still very slow, and a trace of hair-like aura entered the body and was carefully refined by Ye Qin, slowly nourishing the damaged meridians.

The reason why the absorption of spiritual energy is so slow is because the injuries on his body are too serious, and the meridians full of cracks can't withstand a large amount of spiritual qi rotation at all, so they can be nourished slowly and slowly, and they can only speed up when they recover some.

Otherwise, if you frantically absorb the aura from the beginning, it will only cause the meridians in the body to be more seriously damaged, not only will it not be able to heal the injury, but it will make the injury worse.

Therefore, although Ye Qin also wanted to absorb a large amount of refining heaven and earth aura and recover from his injuries as soon as possible, the injuries in his body made him stop, and he could only recover step by step, step by step.

In this way, Ye Qin continued to refine a trace of spiritual energy and turn it into chaotic vitality circulating in his body, repairing the damaged meridians, time was like flowing water, and thirty thousand years had passed in the blink of an eye, Ye Qin's injuries had finally improved slightly, at least now he could speak.

The cracks on the meridians are also much less, but they are still 108,000 miles away from full recovery, and there is also some mana in the body, which makes the empty dantian have a trace of vitality.

The chaotic energy vortex in the dantian also began to run slowly, although the speed was extremely slow, not the same as the period of total victory, but it was a good start for Ye Qin, as long as he persisted like this, the injury would be completely recovered sooner or later.

Although this insignificant mana was not enough for Ye Qin to urge the Innate Spirit Treasure to trap the Heavenly Tower, so that Nuwa and Ye Ling could see the sky again, it was enough for him to do another thing, that is, to release the power of merit in the Heaven and Earth Ding.

Ye Qin had received a total of three merits, and the total amount of his merit power was definitely the first person in the entire Flood Wilderness, and all along, these merit powers had been stored by him in the Heaven and Earth Ding.

One is to nourish the heaven and earth that has reached the peak of the middle grade acquired spirit treasure, no, it is now the top grade acquired spirit treasure, under the nourishment of countless years of merit, the heaven and earth ding finally went one step further and became the top grade acquired spirit treasure.

This is also the reason why Ye Qin did not directly use the power of merit to raise the level for it, but only relied on the power of merit stored in it to nourish it naturally, otherwise, it is possible that so much merit power can at least make Tiandi Ding promoted to the Acquired Supreme Treasure or even become the Acquired Meritorious Supreme Treasure.

Originally, Ye Qin planned to use part of the power of merit to improve Fuxi's cultivation, and the rest was refined into immeasurable mana to break through the Great Luo Golden Immortal.

It's a pity that it backfired, now that he was so seriously injured, if he wanted to recover quickly, he had to use the power of merit, otherwise he would rely on his own cultivation to heal his injuries, and even the three Yuan Guilds might not be able to fully recover.

The reason why the power of merit is precious is that it can help people comprehend the Great Dao, and it can also be refined into a large amount of mana, and it can also help people heal their wounds.

It can also increase the level of the spiritual treasure, and of course, it can also prevent the monk from being invaded by the inner demon and going mad (the reason why Ye Qin went mad last time was because the power of this merit was sealed by him in the Heaven and Earth Ding, so it didn't work).

However, it is not necessary to have enough merit to be able to become holy, at most it can only be said that it is possible, and the final result varies from person to person. However, even if you can't become holy, you can still cultivate to make great progress, which is why people in the wilderness are so eager for merit.

The reason why a monk can cultivate to a great advance after refining merit is actually because with the power of merit, it is easier to comprehend the laws of the Heavenly Dao, and the power of merit is the reward of the Heavenly Dao, and the speed of comprehending the laws of the Heavenly Dao with it is definitely a hundred times that of ordinary cultivation, or even more.

Because with the power of merit, you can get closer to the Heavenly Dao, and the laws of the Heavenly Dao will be unveiled, and the manifestation will be a hundred times clearer than usual in the eyes of the monks, so that the monks who refine the power of merit will naturally be able to make great progress.

In addition, the power of merit can be refined into a large amount of mana, so that the monk's mana can be greatly improved, and there is no need to spend a lot of time accumulating mana.

However, this is only for ordinary Honghuang monks, because what they have comprehended is the laws of the Heavenly Dao, but for a special monk like Ye Qin who directly comprehends the rules of the Great Dao and condenses the innate talismans of the Great Dao, they can only increase their mana, or use it to heal injuries, or to increase the level of spiritual treasures.

However, they can't let them make great progress, because this merit is the merit of the Heavenly Dao instead of the Great Dao merit, and it is only for monks who can help them comprehend the laws of the Heavenly Dao, but it cannot help monks like Ye Qin and them to comprehend the rules of the Great Dao to comprehend the Great Dao, unless it is the merit of the Great Dao (the merit descended by the Great Dao, such as the merit of the opening of the Heaven descended from the Pangu Open Heaven Dao).

For ordinary monks, as long as the Tao is practiced and the mana is enough, the cultivation will naturally lead to a breakthrough, so the monks in the flood will cultivate to a great advance after refining their merits.

Some people may ask, didn't you say that you have to break through the state of mind, the Tao, and the mana to break through the cultivation, why do you now say that as long as the Tao is practiced, the mana is enough to break through?

This is to talk about the meaning of Taoism, mana, and state of mind, Taoism is the degree of comprehension of the Great Dao, and mana naturally represents this power, without mana, even if the Tao is high, there is no way to use supernatural powers.

Just like Ye Qin now, his Dao practice has not lost a trace, but because the mana in his body is exhausted, he naturally can't use his magical powers to fight the enemy, and he has no combat effectiveness.

On the contrary, if there is only mana and no Taoism, then he is just a reckless man with empty and powerful strength, and without Taoism, it means that the comprehension of the Great Dao is not enough, and he will naturally not be able to use his supernatural powers.

Just like a person with deep internal strength, but who does not know any martial arts moves, although he can defeat a monk who is far lower than himself, but he is even slightly inferior to the same level, but his Taoism is far higher than his, then there is no possibility of victory.

The last is the state of mind, although the level of the state of mind also affects the combat effectiveness, but there is not much obstacle to the breakthrough of cultivation, the state of mind is like experience, the state of mind is high, the control of mana is more and more satisfactory, the more skillful, the mood is low, naturally the opposite.

If the two monks have the same mana, then it must be the one with a high state of mind who is stronger, just like two martial arts masters with the same internal force and the same martial arts moves, but one is a fledgling young man, and the other is an old man who has gone through vicissitudes, if the two are fighting, it will naturally be the old man who is better.

Therefore, most monks don't pay too much attention to the gravity realm, after all, as long as their cultivation improves, they will naturally improve their strength, but for a strong person like Ye Qin who has a long-term vision and wants to be immortal, he will not ignore any aspect that can improve his strength.

Even if the influence of the state of mind on the strength is not too great, he will not forcibly break through when the state of mind is not enough, although this can also successfully break through, but it is not Ye Qin's willingness, so he will wait for the Tao, mana, and state of mind to break through every time before breaking through the cultivation.

Not only Ye Qin is like this, but also strong people like Hongjun who are not inferior to Ye Qin, because a real strong person will not allow himself to have a flaw.

If Ye Qin broke through his cultivation before he broke through his state of mind, then he would definitely be defeated and invincible when he encountered Hongjun and others at the same level as him, and the battle between the strong was instantaneous, and even the slightest disadvantage would cause defeat.

Although the power of merit could not help Ye Qin comprehend the rules of the Great Dao, it could allow him to recover his injuries quickly, so when the injuries on his body were slightly better, he was able to release the power of merit in the Heaven and Earth Ding.

Ye Qin did not hesitate to sink his mind into the Purple Mansion, urging the Heaven and Earth Ding, and releasing the golden power of merit to heal his injuries.

As Ye Qin urged the Heaven and Earth Ding, the golden power of merit flowed into the body from the Purple Mansion, slowly circulating in the body, constantly repairing the damaged meridians, and the power of merit was indeed worthy of being descended by the Heavenly Dao.

After the damaged meridians flowed through with the power of merit, the cracks on them began to heal rapidly, and the speed was many times faster than that of Ye Qin's own refining and spiritual energy repair.

The cracks began to heal at a speed visible to the naked eye, if it weren't for Ye Qin's injuries being too serious, I'm afraid it wouldn't take a few years to recover.

However, even this was countless times faster than his own cultivation, and he had a lot of merit power, even if Ye Qin was so seriously injured, it was estimated that it would not take long to heal.

Seeing that the healing effect of the power of merit was so good, Ye Qin couldn't help but feel a little surprised, although he knew that the power of merit was comparable to the top healing elixir, but he didn't expect it to be so exaggerated.

However, the better the effect, the happier he naturally was, so after seeing that the cracks on the meridians quickly became smaller until they disappeared, Ye Qin increased the output of the power of merit.

For a while, the entire meridian was completely filled with the power of golden merit, and the power of golden merit was surging in the veins, but Ye Qin did not feel the slightest discomfort.

On the contrary, it was like a spring breeze, and the rapid improvement of the injury made him like nectar, like a clear stream rushing straight to his mind, so that he almost couldn't help moaning.

In this way, Ye Qin's injuries began to recover quickly under the power of a large amount of merit, and he originally wanted to completely repair the cracks in the meridians and restore the meridians to their original state, relying on his own cultivation would take at least a long time.

But after consuming countless meritorious powers, in just a thousand years, his meridians were completely restored, and even improved, becoming wider and more tenacious, with a faint golden luster circulating above the crystal clear meridians, like golden dragons.

However, the complete recovery of the meridians does not mean that his injuries have healed, this is just the beginning, in addition to the meridians, all the bones in his body are broken.

If it weren't for refining some spiritual energy before, there would be no trace of mana in the dantian, so after repairing the meridians, Ye Qin began to repair the bones of his whole body and restore his mana.

Now that the meridians have been healed, Ye Qin can naturally let go of his hands and feet to absorb the aura of heaven and earth, so Ye Qin used the power of merit to repair the injuries on his body, including broken bones, damaged muscles, etc., while frantically absorbing the aura of heaven and earth to restore mana.

ps: Friendly recommendation "The First Mixed Immortal in History"

I'd rather mess with the king of Hades than mess with Chen Jialang. With a storage backpack, he traveled to a bizarre world, galloping through the entire Central Plains in his previous life, as an otaku who was always accompanied by novels, in this life, he wanted to carry forward the spirit of gangsters, and he was bound to soak all the beauties in the world!

[bookid=2355346,bookname="The First Mixed Immortal in History"]

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